Did you know that our current events were recorded in Torah sources thousands of years ago, with amazing accuracy? Do you know that Torah sources reveal astounding logic behind the sequence of current world events? Did you know that our Sages gave specific, unique responses required in our current situation? Answers to the above questions, and more, are provided in this fascinating book, which looks beneath the surface, giving a Torah perspective on world events. Discusses the last Exile of Israel, Chevlei Mashiach, the War of Gog & Magog, and the Final Redemption.

The ESV Story of Redemption Bible is a journey through the sweeping storyline of Scripture, with nearly 900 notes written by pastor Greg Gilbert interspersed throughout the full ESV text, and a foldout timeline in the back.

"Redemption" tells the story of Bryan Clay, winner of the 2008 Olympic gold medal and the 2004 Olympic silver medal in the decathlon. By the grace of God, Bryan went from being a fist-fighting, drug-using, pre-suicidal kid in Hawaii to world champion in the toughest Olympic sport.

Avihu Zakai analyzes Jonathan Edwards's redemptive mode of historical thought in the context of the Enlightenment. As theologian and philosopher, Edwards has long been a towering figure in American intellectual history. Nevertheless, and despite Edwards's intense engagement with the nature of time and the meaning of history, there has been no serious attempt to explore his philosophy of history. Offering the first such exploration, Zakai considers Edwards's historical thought as a reaction, in part, to the varieties of Enlightenment historical narratives and their growing disregard for theistic considerations. Zakai analyzes the ideological origins of Edwards's insistence that the process of history depends solely on God's redemptive activity in time as manifested in a series of revivals throughout history, reading this doctrine as an answer to the threat posed to the Christian theological teleology of history by the early modern emergence of a secular conception of history and the modern legitimation of historical time. In response to the Enlightenment refashioning of secular, historical time and its growing emphasis on human agency, Edwards strove to re-establish God's preeminence within the order of time. Against the de-Christianization of history and removal of divine power from the historical process, he sought to re-enthrone God as the author and lord of history--and thus to re-enchant the historical world. Placing Edwards's historical thought in its broadest context, this book will be welcomed by those who study early modern history, American history, or religious culture and experience in America.

How do we make social democracy? Should we seize the unknown possibilities offered by the future, or does real change develop when we focus our attention on the immediate present? The modern tradition of social revolution suggested that the present is precisely the time that needs to be surpassed, but can society change without an intimate focus on today's experience of social injustice? In Socialism and the Experience of Time, Julian Wright asks how socialists in France from the mid-nineteenth to the mid-twentieth century tried to follow a democratic commitment to the present. The debate about time that emerged in French socialism lay beneath the surface of political arguments within the left. But how did this focus on the present relate to the tradition of revolution in France? What did socialism have to say about social experience in the present, and how did this discussion shape socialism as a movement? Wright examines French socialism's fascination with modern history, through a new reading of Jean Jaurès' multi-authored project to write a 'socialist history' of France since 1789. Then, in four interlocking biographical essays, he analyses the reformist and idealist socialism of the Third Republic, long side-lined in the historical literature. With a sometimes emotional focus on the present times of Benoît Malon, Georges Renard, Marcel Sembat, and Léon Blum, a personal history unfolds that allows us to revisit the traditional narrative of French socialism. This is not so much a story of the future hope for revolution, as an intimate account of socialism, intellectual engagement, and the human present.