“One the greatest challenges the church faces today,” writes Jerome F. D. Creach, “is to interpret and explain passages in the Bible that seem to promote or encourage violence” (Violence in Scripture, 1). In the past fifteen years, a number of books have been published to help people make sense of God’s violent behavior in the Bible. Yet very little has been written about how to use these (and other) violent texts constructively in church. This leaves religious practitioners—pastors, priests, Sunday school teachers, worship ministers, lay leaders, and others—at a real disadvantage. What should they do with stories that sanction genocide or praise individuals for killing others? How can they use these violent texts in sermons, liturgies, Christian educations classes, and elsewhere without promoting the violent ideologies they contain? In Redeeming Violent Verses, Eric Seibert addresses these questions by focusing on a wide range of practical ways to use violent biblical texts responsibly in the church and beyond. With chapters devoted to using violent verses when preaching sermons, teaching Sunday school, and leading worship, this book is filled with guidelines and specific practices designed to help ministers use violent verses responsibly. Seibert includes numerous examples to illustrate specific ways these verses could be used in ministry settings and pays special attention to dealing with passages that portray God behaving violently. Rather than ignoring these passages or being intimidated by them, Redeeming Violent Verses tackles troublesome texts head-on. It charts a bold path forward, one that opens up new possibilities for ministers by equipping them to use these texts in life-giving and spiritually edifying ways. Religious practitioners of all stripes will find this book immensely helpful, and readers will benefit greatly from the many strategies and suggestions offered here.

Redeeming Violent Verses provides ministers and lay leaders with practical suggestions for using violent biblical texts responsibly in church when preaching, teaching, and leading worship.

Explores the issue of singleness through a biblical-theological examination of the redemptive history from which biblical singleness emerges.

Completely Revised Second Edition with 23 new killings from the Apocrypha. Drunk With Blood includes a separate account for each of God's 158 killings. These stories fill the pages of the Bible, yet they are seldom read in church and are ignored by most Bible believers, which is a shame because God is so proud of his killings: "I kill ... I wound ... I will make mine arrows drunk with blood and my sword shall devour flesh." Deuteronomy 32:39-42 You've probably hear of a few of God's killings. Noah's Flood, Sodom and Gomorrah, David and Goliath, maybe. But there are over 150 others that are unknown to pretty much everyone, believer and nonbeliever alike. Did you know, for example, that God: *Forced friends and family to kill each other for dancing naked around Aaron's golden calf? *Burned Aaron's sons to death for offering him strange fire? *Burned complainers to death, forced the survivors to eat quail until it literally came out their noses, sent "fiery serpents" to bite people for complaining about the lack of food and water, and killed 14,700 for complaining about his killings? *Buried alive those that opposed Moses (along with their families)? *Burned 250 men to death for burning incense? *Rewarded Phinehas for throwing a spear though the bellies of an inter-tribal couple while they were having sex? *Ordered, assisted in, or approved of dozens of complete genocides? *Accepted human sacrifice in the cases of Jephthah's daughter and Saul's seven sons? *Helped Samson murder thirty men for their clothes, slaughter 1000 with the jawbone of an ass, and kill 3000 civilians in a a suicide terrorist attack? *Smote the Philistines of several cities with hemorrhoids in their secret parts? *Killed a man for trying to keep the ark of the covenant from falling and 50,070 for looking into the ark? *Approved when David bought his first wife with 200 Philistine foreskins? *Killed King Saul for not killing every Amalekite as he told him to do? *Slowly killed a baby to punish King David for committing adultery? *Killed 70,000 because David had a census that he (or Satan) told him to do? *Sent a lion to kill a prophet for believing another prophet's lie, another lion to kill a man for not smiting a prophet, and some more lions to kill people that didn't fear him enough? *Killed 450 religious leaders who lost a prayer contest with Elijah and burned 102 men to death for asking Elijah to come down from his hill? *Sent two bears to rip apart 42 boys for making fun of Elisha's bald head? *Killed 27,000 Syrians by having a wall fall on them, sent an angel to kill 185,000 sleeping soldiers, interfered in human battles to kill a half million Israelite and a million Ethiopian soldiers? *Killed King Ahab for not killing a captured king, and then sent King Jehu on a series of mass murders to kill all of Ahab's family and friends who had ever "pissed against a wall?" *Killed Jehoram by making his bowels fall out? *Killed Job's ten children in a bet with Satan? *Killed Ezekiel's wife and told him not to mourn her? *Killed Ananias and Sapphira for not giving Peter all their money? *Killed King Herod by feeding him to worms? All of these killings, and more, are found in the Bible, and their stories are told in the 2nd Edition of Drunk With Blood.

The first major biblical commentary from the pen of N. T. Wright While full of theological import, Paul’s letter to the Galatians also captures and memorializes a significant moment in the early history of Christianity. This commentary from N. T. Wright—the inaugural volume of the CCF series—offers a theological interpretation of Galatians that never loses sight of the political concerns of its historical context. With these two elements of the letter in dialogue with each other, readers can understand both what Paul originally meant and how his writing might be faithfully used to respond to present questions. Each section of verse-by-verse commentary in this volume is followed by Wright’s reflections on what the text says about Christian formation today, making this an excellent resource for individual readers and those preparing to teach or preach on Galatians. The focus on formation is especially appropriate for this biblical letter, in which Paul wrote to his fellow early Christians, “My children—I seem to be in labor with you all over again, until the Messiah is fully formed in you!”

How should we understand biblical texts where God is depicted as acting irrationally, violently, or destructively? If we distance ourselves from disturbing portrayals of God, how should we understand the authority of Scripture? How does the often wrathful God portrayed in the Old Testament relate to the God of love proclaimed in the New Testament? Is that contrast even accurate? Disturbing Divine Behavior addresses these perennially vexing questions for the student of the Bible. Eric A. Seibert calls for an engaged and discerning reading of the Old Testament that distinguishes the particular literary and theological goals achieved through narrative characterizations of God from the rich understanding of the divine to which the Old Testament as a whole points. Providing illuminating reflections on theological reading as well, this book will be a welcome resource for any readers who puzzle over disturbing representations of God in the Bible.

William J. Webb defuses misguided readings of biblical passages that call for the corporal punishment of children, slaves and wrongdoers. Setting these passages in their ancient cultural context, Webb reaffirms the importance of reading Scripture with God?s redemptive movement in mind.