His theology is one for all people, offered through the lens of a particular people, not for individual possession but for redemption and transformation into something new.--Timothy Jones, Ph. D. student, Boston University School of Theology "Homiletic"

This book focuses on applying the thought of Saint Augustine to address a number of persistent 21st-century socio-political issues. Drawing together Augustinian ideas such as concupiscence, virtue, vice, habit, and sin through social and textual analysis, it provides fresh Augustinian perspectives on new—yet somehow familiar—quandaries. The volume addresses the themes of fallenness, politics, race, and desire. It includes contributions from theology, philosophy, and political science. Each chapter examines Augustine’s perspective for deepening our understanding of human nature and demonstrates the contemporary relevance of his thought.

What does it mean to be Asian American? Should Asian American identity be construed primarily in cultural terms or racial terms? And why should contemporary theology care about such questions? Disciplined by Race: Theological Ethics and the Problem of Asian American Identity reveals the critical importance of Asian American experience for contemporary theological debates on race. The book challenges readers to move beyond conventional perceptions of Asian Americans as model minorities and to confront the ways in which Asian Americans are socially restrained by whiteness. Rather than being insulated from the logics of white racism in the modern United States, being Asian American is tragically defined by those logics. Coming to grips with how Asian Americans are disciplined by race reveals the prospects for Asian American self-determination and raises the question of whether resistance to the social demands and allure of whiteness is realistically possible, for Asian Americans and non-Asian Americans alike.

The Pentecostal Hypothesis is the capacity to resist conventional wisdom in social actions. On a daily basis Pentecostals deploy or enact this capacity through the use of the formula: "It does not make sense, but it makes spirit" in their decision-making processes. This is an alternate way of knowing that is keyed to a particular interpretative understanding of Jesus Christ as constitutive of and normative for the good decisions relevant to human flourishing. The book offers a critical-philosophical analysis of the social-ethical implications of this hypothesis intended for private decisions and social actions. This text is ultimately a critique of Pentecostal reason. In this book Wariboko explores the epistemological dimensions of everyday Pentecostal Christology, their interpretation of Jesus's character and nature as epistemology. For Pentecostals Jesus did not have an epistemology, but the story of his life as a whole is an epistemology. For them the validity of a truth claim is always (in)formed by the story of Jesus that claims them, the story that gives them the meaning and courage to affirm their decisions without fear of being contradicted by Enlightenment rationalism. What kind of normative sway does this orientation to modernity have over Pentecostals' pattern of thought? This book configures the response to this question with profound insights into the convergence of epistemology and Christology within the impelling matrix of a provocative social ethics. The epistemological in this book is not about the that of knowing, but the how (the performative dimension) of knowing, which is affective, emotive, and an embodied practice. The Pentecostal Hypothesis is the capacity to resist conventional wisdom in social actions.

In An Augustinian Christology: Completing Christ, Joseph Walker-Lenow advances a striking christological thesis: Jesus Christ, true God and true human, only becomes who he is through his relations to the world around him. To understand both his person and work, it is necessary to see him as receptive to and determined by the people he meets, the environments he inhabits, even those people who come to worship him. Christ and the redemption he brings cannot be understood apart from these factors, for it is through the existence and agency of the created world that he redeems. To pursue these claims, Walker-Lenow draws on an underappreciated resource in the history of Christian thought: St. Augustine of Hippo's theology of the 'whole Christ.' Presenting Augustine's christology across the full range of his writings, Joseph Walker-Lenow recovers a christocentric Augustine with the potential to transform our understandings of the Church and its mission in our world.

In a world marked by the effects of colonial displacements, slavery's auction block, and the modern observatory stance, can Christian theology adequately imagine racial reconciliation? What factors have created our society's racialized optic--a view by which nonwhite bodies are objectified, marginalized, and destroyed--and how might such a gaze be resisted? Is there hope for a church and academy marked by difference rather than assimilation? This book pursues these questions by surveying the works of Willie James Jennings and J. Kameron Carter, who investigate the genesis of the racial imagination to suggest a new path forward for Christian theology. Jennings and Carter both mount critiques of popular contemporary ways of theologically imagining Christian identity as a return to an ethic of virtue. Through fresh reads of both the "tradition" and liberation theology, these scholars point to the particular Jewish flesh of Jesus Christ as the ground for a new body politic. By drawing on a vast array of biblical, theological, historical, and sociological resources, including communal experiments in radical joining, A Theology of Race and Place builds upon their theological race theory by offering an ecclesiology of joining that resists the aesthetic hegemony of whiteness.

In Witnessing Whiteness, Kristopher Norris explores the challenges that lie at the intersection of race, church, and politics in America and argues for a new ethics of responsibility to confront white supremacy. Norris provides in-depth analysis of the ways whiteness, as a process of social/identity formation, is fueling racial division within American Christianity and the inadequacy of efforts at racial reconciliation to fully address the challenges posed by white supremacy poses. Seeking deeper theological reasons for racial injustice, he focuses on two of the most important thinkers in American religion of the past half century, Stanley Hauerwas and James Cone. Examining the current manifestations of racism in American churches, exploring the theological roots of white supremacy, and reflecting on the ways whiteness impacts even well-meaning, progressive white theologians, this book diagnoses the ways in which all of white theology and white Christian practice are implicated in white supremacy. By identifying the roots of white supremacy within the Christian church's theology and practice, it argues that the white church has a particular, and fundamental, responsibility to address it. Witnessing Whiteness uncovers this responsibility ethic at the convergence of two prominent streams in theological ethics: traditionalist witness theology and black liberationist theology. Employing their shared resources and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church's and white theology's complicity in white supremacy.