"Atlanta and Environs" is, in every way, an exhaustive history of the Atlanta Area from the time of its settlement in the 1820s through the 1970s. Volumes I and II, together more than two thousand pages in length, represent a quarter century of research by their author, Franklin M. Garrett--a man called "a walking encyclopedia on Atlanta history" by the "Atlanta Journal-Constitution." With the publication of Volume III, by Harold H. Martin, this chronicle of the South's most vibrant city incorporates the spectacular growth and enterprise that have characterized Atlanta in recent decades. The work is arranged chronologically, with a section devoted to each decade, a chapter to each year. Volume I covers the history of Atlanta and its people up to 1880--ranging from the city's founding as "Terminus" through its Civil War destruction and subsequent phoenixlike rebirth. Volume II details Atlanta's development from 1880 through the 1930s--including occurrences of such diversity as the development of the Coca-Cola Company and the Atlanta premiere of Gone with the Wind. Taking up the city's fortunes in the 1940s, Volume III spans the years of Atlanta's greatest growth. Tracing the rise of new building on the downtown skyline and the construction of Hartsfield International Airport on the city's perimeter, covering the politics at City Hall and the box scores of Atlanta's new baseball team, recounting the changing terms of race relations and the city's growing support of the arts, the last volume of "Atlanta and Environs" documents the maturation of the South's preeminent city.

This book is meant for teens to older adults of all educational levels who aspire to spiritual growth; it’s also a great aid for parents and grandparents who need help in teaching children and young people how to grow in God. There are many Catholics who are not familiar with having a plan of life that includes these basic elements. Many Catholics would like to grow spiritually, but don’t know where to start and welcome this kind of practical, doable approach.

Examines the ways in which religion was constructed as a category and region of experience in nineteenth-century literature and culture.

Describes daily life in the Aztec world, including coverage of geography, foods, trades, arts, games, wars, political systems, class structure, religious practices, trading networks, writings, architecture and science.

Chiara Petrillo was seated in a wheel chair looking lovingly toward Jesus in the tabernacle. Her husband, Enrico, found the courage to ask her a question that he had been holding back. Thinking of Jesus’s phrase, “my yoke is sweet and my burden is light,” he asked: “Is this yoke, this cross, really sweet, as Jesus said?” A smile came across Chiara’s face. She turned to her husband and said in a weak voice: “Yes, Enrico, it is very sweet.” At 28 years old, Chiara passed away, her body ravaged by cancer. The emotional, physical, and spiritual trials of this young Italian mother are not uncommon. It was her joyful and loving response to each that led one cardinal to call her “a saint for our times.” Chiara entrusted her first baby to the blessed Virgin, but felt as though this child was not hers to keep. Soon, it was revealed her daughter had life-threatening abnormalities. Despite universal pressure to abort, Chiara gave birth to a beautiful girl who died within the hour. A year later, the death of her second child came even more quickly. Yet God was preparing their hearts for more—more sorrow and more grace. While pregnant a third time, Chiara developed a malignant tumor. She refused to jeopardize the life of her unborn son by undergoing treatments during the pregnancy. Chiara waited until after Francesco was safely born, and then began the most intense treatments of radiation and chemotherapy, but it was soon clear that the cancer was terminal. Almost immediately after giving birth to Francesco, Chiara’s tumor became terminal and caused her to lose the use of her right eye. Her body was tested, and so was her soul as she suffered through terrible dark nights. She said “yes” to everything God sent her way, becoming a true child of God. And as her days on earth came to an end, Enrico looked down on his wife and said, “If she is going to be with Someone who loves her more than I, why should I be upset?” Each saint has a special charisma, a particular facet of God that is reflected through her. Chiara’s was to be a witness to joy in the face of great adversity, the kind which makes love overflow despite the sorrow from loss and death.