Critiques of the environmental ramifications of the early Genesis narrative by environmental thinkers such as Aldo Leopold, Ian McHarg, and Lynn White underscore a long-standing tension between the environmental movement and Western Christianity. The evangelical community, especially, has been at odds with the environmental movement, in grounding its theology of human relations to nature on the Genesis narrative--a narrative the environmental community views generally as contributing negatively to environmental matters. Redacted Dominionism is a literal interpretation of the early Genesis narrative that recognizes human relations to nature are based on theocentric themes. Redacted Dominionism understands humanity as initially given dominion over nature, by virtue of the image of God in humanity, but that human disobedience to God tarnished that image, and human qualification for dominion was lost. Post-fall, the dominion mandate is never repeated in Genesis and seems even to be replaced. Redacted Dominionism offers an important biblical approach to understanding human responsibility to God for how we interact with His creation.

In 1967, Lynn White, Jr.’s seminal article The Historical Roots of Our Ecologic Crisis was published, essentially establishing the academic study of religion and nature. White argues that religions—particularly Western Christianity—are a major cause of worldwide ecological crises. He then asserts that if we are to halt, let alone revert, anthropogenic damages to the environment, we need to radically transform religious cosmologies. White’s hugely influential thesis has been cited thousands of times in a variety of disciplines, including but not limited to religious studies, environmental ethics, history, ecological science, philosophy, psychology, and anthropology. In practical terms, the ecological crisis to which White was responding has only worsened in the decades since the article was published. This collection of original essays by leading scholars in a variety of interdisciplinary settings, including religion and nature, environmental ethics, animal studies, ecofeminism, restoration ecology, and ecotheology, considers the impact of White’s arguments, offering constructive criticism as well as reflections on the ongoing, ever-changing scholarly debate about the way religion and culture contribute to both environmental crises and to their possible solutions. Religion and Ecological Crisis addresses a wide range of topics related to White’s thesis, including its significance for environmental ethics and philosophy, the response from conservative Christians and evangelicals, its importance for Asian religious traditions, ecofeminist interpretations of the article, and which perspectives might have, ultimately, been left out of his analysis. This book is a timely reflection on the legacy and continuing challenge of White’s influential article.

People have lived on Earth since before recorded history, depending on nature to provide for, and clean up after them. But Nature cannot do it all anymore. Too many people, too much trash, and too much toxic waste. People have long lived in interdependence with other living things. Yet humans now degrade and destroy the global environment that nurtures all species--including human beings. Human activities contaminate earth, air, and sea, causing thousands of species to go extinct. Rising global heat produces vicious cycles of catastrophic drought, fires, horrific storms, floods, famines, and massive migrations by desperate climate refugees. We don't hear much anymore about man's "conquest of nature." Nature--God's creation--now clearly has the last word. Contrast the theocentric faith and ethics embedded in the Old and New Testaments. Here the good world that God created, and continues to create, was made to be shared with all other living things. All alike are made from the earth and destined to return to it. Humans were meant to till the soil, appreciate, enjoy, and care for life around them, and trust their Creator for what is yet to be.

Biological diversity - or ‘biodiversity’ - is the degree of variation of life within an ecosystem. It is a relatively new topic of study but has grown enormously in recent years. Because of its interdisciplinary nature the very concept of biodiversity is the subject of debate amongst philosophers, biologists, geographers and environmentalists. The Routledge Handbook of Philosophy of Biodiversity is an outstanding reference source to the key topics and debates in this exciting subject. Comprising twenty-three chapters by a team of international contributors the Handbook is divided into six parts: Historical and sociological contexts, focusing on the emergence of the term and early attempts to measure biodiversity What is biodiversity? How should biodiversity be defined? How can biodiversity include entities at the edge of its boundaries, including microbial diversity and genetically engineered organisms? Why protect biodiversity? What can traditional environmental ethics contribute to biodiversity? Topics covered include anthropocentrism, intrinsic value, and ethical controversies surrounding the economics of biodiversity Measurement and methodology: including decision-theory and conservation, the use of indicators for biodiversity, and the changing use of genetics in biodiversity conservation Social contexts and global justice: including conservation and community conflicts and biodiversity and cultural values Biodiversity and other environmental values: How does biodiversity relate to other values like ecological restoration or ecological sustainability? Essential reading for students and researchers in philosophy, environmental science and environmental studies, and conservation management, it will also be extremely useful to those studying biodiversity in subjects such as biology and geography.

Taking a high view of Scripture as the inspired, authoritative Word of God, esteemed seminary professor Merrill offers this thoroughly in-depth theology of the Old Testament after decades of study.

Taking a literary approach to the Old Testament in this New Studies in Biblical Theology volume, Stephen G. Dempster traces the story of Israel through its family lines and locales—and reflects on its meaning for New Testament revelation.