“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html On Easter morning, April 18 (5), 1993, in Optina Desert, a Satanist killed three of its inhabitants: Hieromonk Vasily (Roslyakov), monks Trophim (Tatarnikov) and Therapont (Pushkarev). Monks Therapont and Trophim rang in the bell tower, announcing Easter joy - they were killed first, hieromonk Vasily went to the skete to confess the worshipers, but at the skete gates, hurrying to help the brothers, he was overtaken by a murderer ... /// They lived glorifying God, and now God is glorifying them ... /// They left in silence - one at a time. And before leaving, they stood for a long time and prayed at the graves of the new martyrs. The Lord has many saints, but these are his own, and everything in their life is recognizable for us: the same childhood in homes without icons and a painful search for God. Their life is similar to the life of many - outwardly ordinary and seemingly arranged, but bleeding from the inside. All of Russia is now bleeding, and in our miserable state, which has tried all the teachings and treatments from Marxism to Mondevialism, it seems that the parable of the bleeding wife is coming true: “She suffered a lot from many doctors, exhausted everything that she had, and did not receive no benefit, but she came in even worse condition” (Mark 5:26). /// The three Optina brothers are young Orthodox Russia, and together with all of them once entered the church. But they entered with that fiery faith in the Lord, with which a bleeding wife rushed to Christ, believing that she would be healed by touching His robe. Is it not for this that the Lord glorified in miracles the three Optina New Martyrs who gave their lives for the Orthodox faith, so that suffering Russia could hear the voice of our Lord Jesus Christ: "Dare, daughter, will your faith save you?" /// The original text [translation] of the stichera of the Penitential Canon of Hieromonk Vasily is published for the first time.

Beginning with "spiritual" interpretation and anti-Judaic polemic to secure the Pesach institution narrative (Ex 12) for Christian proclamation, major centers of Asia Minor and Syria, then Upper Egypt and the West, develop distinct rhetorical structures that load first the day, then the date of Pascha, with theological meaning. The emergence of the four-gospel canon at the end of the second century enriches, but does not supplant, a dialogue between Christian rituals and the scriptures inherited from Judaism. The Antenicene Pascha takes a fresh approach to the scattered literary remains of the earliest paschal feast by acknowledging them for what they are: relics of heated disputes about ritual boundaries that had elevated the Pascha, an observance with no explicite reference in first century literature, to an icon of unity and orthodoxy at the Council of Nicaea. Just as these disputes repeat familiar patterns of establishing Christian identity, much modern scholarship employs hermeneutical categories derived from other conflicts (Great Schism, Reformation) that often obscure, rather than reveal, the history of the paschal celebration. This book will be of value not only to students of the liturgy, but also to those interested in the history of biblical hermeneutics, the canon, and the roots of Christian anti-Judaism.

At Pascha, Orthodox Christians all over the world dye and bless red eggs. Here is the story of how this tradition started--way back in apostolic times, with St. Mary Magdalene and a blessed miracle that dazzled the unbelieving Roman emperor with the reality and power of Christ's Resurrection.A picture book for children preschool age and up.

Desires and loyalties clash when a sensual assassin and an intriguing enemy agent must fight together in this exciting debut by Ada Harper. For Olivia Shaw, the danger of her assignments as a deadly Whisper agent is matched only by that of her hidden status: Liv is one of the caricae, extremely rare women capable of bearing children and therefore controlled by the Syndicate’s government. When her handler sends her into the Quillian Empire, her mission is complicated by stumbling upon a kidnapping in progress. Liv is drawn deep into political upheaval when her hostage is revealed to be the infamous Red Wolf, Galen De Corvus, brother of the Quillian Empress. Worse yet, he is an altus, more sensitive than most to the pheromones of caricae. If he realizes what she is, he could expose her secret to either government and doom her to a life as breeding stock. Quillian nobleman turned operative Galen never planned to involve himself with a citizen of the cold, cruel Syn, but Olivia entices him more than she should. As they work together to protect his royal sister from a violent coup, the passionate bond between them proves to be more than mere biology. And Liv must decide if that bond is worth dropping her guard for both an enemy and an altus. This book is approximately 122,000 words One-click with confidence. This title is part of the Carina Press Romance Promise: all the romance you’re looking for with an HEA/HFN. It’s a promise! Carina Press acknowledges the editorial services of Deborah Nemeth

The study assesses the main issues in the current debate about the early history of Pesach and Easter and provides new insights into the development of these two festivals. The author argues that the prescriptions of Exodus 12 provide the celebration of the Pesach in Jerusalem with an etiological background in order to connect the pilgrim festival with the story of the Exodus. The thesis that the Christian Easter evolved as a festival against a Jewish form of celebrating Pesach in the second century and that the development of Easter Sunday is dependent upon this custom is endorsed by the author’s close study of relevant texts such as the Haggada of Pesach; the “Poem of the four nights” in the Palestinian Targum Tradition; the structure of the Easter vigil.