Portrays William Weatherford, who rejected his Scots and French ancestry and embraced his Creek heritage, describes his fight against white encroachment in Georgia, and reflects on his spiritual influence.

The following book is a biography and portrait of the life of William Weatherford, also known after his death as Red Eagle. He was a Creek chief of the Upper Creek towns who led many of the Red Sticks actions in the Creek War against Lower Creek towns and against allied forces of the United States. One of many mixed-race descendants of Southeast Indians who intermarried with European traders and later colonial settlers, William Weatherford was of mixed Creek, French, and Scots ancestry. He was raised as a Creek in the matrilineal nation and achieved his power in it, through his mother's prominent Wind Clan. After the war, he rebuilt his wealth as a slaveholding planter in lower Monroe County, Alabama.

William "Red Eagle" Weatherford was a Creek (Muscogee) Native American who led the Creek War offensive against the United States. Like many of the high-ranking members of the Creek nation, he was a mixture of Scottish and Creek Indian. His "war name" was Hopnicafutsahia, or "Truth Teller," and was commonly referred to as Lamochattee, or "Red Eagle," by other Creeks. During the Creek Civil War, in February 1813, Weatherford reportedly made a strange prophecy that called for the extermination of English settlers on lands formerly held by Native Americans. He used his "vision" to gather support from various Native American tribes.

Red Eagle’s Children presents the legal proceedings in an inheritance dispute that serves as an unexpected window on the intersection of two cultural and legal systems: Creek Indian and Euro-American. Case 1299: Weatherford vs. Weatherford et al. appeared in the Chancery Court of Mobile in 1846 when William “Red Eagle” Weatherford’s son by the Indian woman Supalamy sued his half siblings fathered by Weatherford with two other Creek women, Polly Moniac and Mary Stiggins, for a greater share of Weatherford’s estate. While the court recognized William Jr. as the son of William Sr., he nevertheless lost his petition for inheritance due to the lack of legal evidence concerning the marriage of his biological mother to William Sr. The case, which went to the Alabama Supreme Court in 1851, provides a record of an attempt to interrelate and, perhaps, manipulate differences in cultures as they played out within the ritualized, arcane world of antebellum Alabama jurisprudence. Although the case has value in the classic mold of salvage ethnography of Creek Indian culture, Red Eagle’s Children, edited by J. Anthony Paredes and Judith Knight, shows that its more enduring value lies in being a source for historical ethnography—that is, for anthropological analyses of cultural dynamics of the past events that complement the narratives of professional historians. Contributors David I. Durham / Robbie Ethridge / Judith Knight / J. Anthony Paredes / Paul M. Pruitt Jr. / Nina Gail Thrower / Robert Thrower / Gregory A. Waselkov

Surprisingly little known, the Polish-Soviet War of 1919-20 was to change the course of twentieth-century history. In White Eagle, Red Star, Norman Davies gives a full account of the War, with its dramatic climax in August 1920 when the Red Army - sure of victory and pledged to carry the Revolution across Europe to 'water our horses on the Rhine' - was crushed by a devastating Polish attack. Since known as the 'miracle on the Vistula', it remains one of the most decisive battles of the Western world. Drawing on both Polish and Russian sources, Norman Davies illustrates the narrative with documentary material which hitherto has not been readily available and shows how the War was far more an 'episode' in East European affairs, but largely determined the course of European history for the next twenty years or more.