Deepen Your Capacity to Live Free from Addiction—and from Self and Selfishness "Twelve Step recovery is much more than a way to escape the clutches of addictive behaviors. Twelve Step recovery is about freeing yourself from playing God, and since almost everyone is addicted to this game, Twelve Step recovery is something from which everyone can benefit." —from the Introduction In this hope-filled approach to spiritual and personal growth, the Twelve Steps of Alcoholics Anonymous are uniquely interpreted to speak to everyone seeking a freer and more God-centered life. This special rendering makes them relevant to those suffering from specific addictions—alcohol, drugs, gambling, food, sex, shopping—as well as the general addictions we wrestle with daily, such as anger, greed, and selfishness. Rami Shapiro describes his personal experience working the Twelve Steps as adapted by Overeaters Anonymous and shares anecdotes from many people working the Steps in a variety of settings. Drawing on the insights and practices of Christianity, Judaism, Buddhism, Taoism, Hinduism, and Islam, he offers supplementary practices from different religious traditions to help you move more deeply into the universal spirituality of the Twelve Step system.

“Through the voices of ordinary Native Americans . . . LaDuke is able to transform highly complex issues into stories that touch the heart.” —Roxanne Dunbar-Ortiz, author of An Indigenous Peoples’ History of the United States The indigenous imperative to honor nature is undermined by federal laws approving resource extraction through mining and drilling. Formal protections exist for Native American religious expression—but not for the places and natural resources integral to ceremonies. Under what conditions can traditional beliefs be best practiced? From the author of All Our Relations: Native Struggles for Land and Life, Recovering the Sacred features a wealth of native research and hundreds of interviews with indigenous scholars and activists. “Documents the remarkable stories of indigenous communities whose tenacity and resilience has enabled them to reclaim the lands, resources, and life ways after enduring centuries of incalculable loss.” —Wilma Mankiller, author of Every Day is a Good Day

Trauma therapist Teresa B. Pasquale offers healing exercises, true-life examples, and life-giving discussion for anyone suffering from the very real pain of church hurt. Pasquale, a trauma survivor herself, understands the immeasurable value of our wounds once we've acknowledged them and recovered in community. That's why the wounds are "sacred," and the hope this book offers is a powerful message to anyone suffering from this widespread problem. This book explores the nature of emotional wounds, trauma, and spiritual hurt that come from negative religious experience. Some of the features are: Stories from a wide range of persons hurt by negative religious experience Healing and contemplative practices to help readers explore their own spiritual story and practical ways to move towards personal healing A journey through the experience of trauma in religious settings and how it is both relatable to other forms of trauma and distinctive -- outlining both facets An exploration of the author's own personal and professional understanding of hurt, trauma, PTSD, and the power of resiliency and healing

To live the surrendered life—a life no longer centered on control and hence no longer at odds with the ordinary suffering of everyday living. Rabbi Rami closely examines the first three steps of Twelve-Step recovery to help us cut through the denial, illusions, and falsehoods that bind us in our fight with addictions of all kinds. He draws upon his half-century engagement with Christianity, Judaism, Buddhism, Taoism, Hinduism, and Islam, as well as his own and other people’s struggles in Twelve-Step recovery, to guide us in our awakening to reality’s freedom and the path to living joyously and well.

James Hitchcock gives an extraordinarily incisive analysis of the liturgical abuse and destructive liturgical reforms brought about by professional liturgists and other "experts" over the last thirty years. Hitchcock chronicles the havoc wreaked by modern liturgists who abandoned the noble purposes of the classical (pre-1965) Liturgical Movement whose aim was to deepen people's appreciation of the inexhaustible mystery of the liturgy by elevating the practice of the liturgy to incorporate neglected riches of earlier centuries, especially the Patristic Age. Instead of seeking a deeper understanding of the great traditions of the Church through the ages, liturgists have sought "relevance" by means of continued adaptation to contemporary culture. Hitchcock reveals how the tendency toward a desacralized liturgy has had the most profound effects on the whole life of the Church, as well as society. One's basic approach to liturgy is likely to be both a reflection and a catalyst to a whole range of values and beliefs. As Hitchcock states, "It is impossible to change basic symbols and rituals without also changing the life of the society whose symbols and rituals they are."

An inside look at an interfaith program for the homeless in New York City, including in-depth stories of those who have graduated and made new lives. In a metropolis like New York, homelessness can blend into the urban landscape. For Susan Greenfield, however, New York is the place where a community of resilient, remarkable individuals is yearning for a voice. Sacred Shelter follows the lives of thirteen formerly homeless people, all of whom have graduated from an interfaith life skills program for current and former homeless individuals in the city. Through interviews, these individuals share traumas from their youth, their experience with homelessness, and the healing they’ve discovered through community and faith. Edna Humphrey talks about losing her grandparents, father, and sister to illness, accident, and abuse. Lisa Sperber discusses her bipolar disorder and her whiteness. Dennis Barton speaks about his unconventional path to becoming a first-generation college student and his journey to reconnect with his family. The memoirists share stories about youth, family, jobs, and love. They describe their experiences with racism, mental illness, sexual assault, and domestic violence. Each of the thirteen storytellers honestly expresses his or her broken-heartedness and how finding community and faith gave them hope to carry on. Interspersed are reflections from program directors, clerics, mentors, and volunteers, including the cofounder of the program. While Sacred Shelter does not tackle the socioeconomic conditions and inequities that cause homelessness, it provides a voice for a demographic group that continues to suffer from systemic injustice and marginalization.