This volume of edited church diaries and minute books kept by Moravian ministers covers a momentous period in North Carolina's history--the aftermath and recovery from the Civil War and Reconstruction.

The North Carolina Historical Commission changed its name in the 1950s to the North Carolina Department of Archives and History.

This collection of John Howard Payne's Papers is a significant recovery of firsthand political and social histories of Indigenous cultures, particularly the Cherokees, a southeastern tribe, whose ancestral lands included parts of the present-day states of Georgia, Alabama, Tennessee, and North Carolina. The papers enable readers to understand how the Cherokees and many other American Indians endured and persevered as they encountered forced removal in the 1830s due to the Indian Removal Act. The papers are also a source of cultural revitalization, elucidating the work of Sequoyah, a Cherokee genius, who in 1821 introduced his syllabary, a phonemic system with eighty-five symbols. John Howard Payne (1791-1852), an American actor, poet, and playwright, was so taken by the Cherokees' story that he lobbied Congress to forgo their removal and wrote articles in contemporary newspapers supporting Cherokees. In 1835 Payne journeyed to the Cherokee Nation and met with John Ross, Cherokee chief from 1828 to 1866, who found in Payne a colleague to assist him and other Cherokees with their cause against removal and in preserving their ancient social, spiritual, and political heritages. Payne gathered and recorded correspondence between Cherokees such as Ross, who was fluent in English, and U.S. officials. These papers include multiple correspondences, ratified and unratified treaties, contemporary newspaper articles, and resolutions sent to Congress appealing for justice for the Cherokees. Payne also assembled letters and writings by New England Congregationalist missionaries who resided in mission stations throughout the Cherokee Nation. Available in print for the first time, this remarkable repository of information provides a fuller understanding of the political climates Cherokees encountered throughout the early to mid-nineteenth century.

This collection of essays profiles a diverse array of North Carolinians, all of whom had a hand in the founding of the state and the United States of America. It includes stories of how men who stood together to fight the British soon chose opposing sides in political debates over the ratification of the supreme law of the land, the Constitution. It also includes accounts of women, freedmen, and Native Americans, whose narratives shed light on the important roles of marginalized peoples in the Revolutionary South. Together, the essays reveal the philosophical views and ideology of North Carolina's revolutionaries. Contributors: Jeff Broadwater, Jennifer Davis-Doyle, Lloyd Johnson, Benjamin R. Justesen, Troy L. Kickler, Scott King-Owen, James MacDonald, Maggie Hartley Mitchell, Karl Rodabaugh, Kyle Scott, Jason Stroud, Michael Toomey, and Willis P. Whichard.

In the mid-eighteenth century, members of the Moravian Church, which had its origins in Central Europe, began conducting mission work among the Cherokee people. Their archives, now housed in North Carolina, include valuable records of their contact with the Cherokees. Drawing from these archives, these volumes offer a firsthand account of daily life among the Cherokees from initial contact between the Moravians and Cherokees in 1752 to the close of the nineteenth century.

A study of the transformative economic and social processes that changed a backcountry Southern outpost into a vital crossroads The Carolina Backcountry Venture is a historical, geographical, and archaeological investigation of the development of Camden, South Carolina, and the Wateree River Valley during the second half of the eighteenth century. The result of extensive field and archival work by author Kenneth E. Lewis, this publication examines the economic and social processes responsible for change and documents the importance of those individuals who played significant roles in determining the success of colonization and the form it took. Established to serve the frontier settlements, the store at Pine Tree Hill soon became an important crossroads in the economy of South Carolina's central backcountry and a focus of trade that linked colonists with one another and the region's native inhabitants. Renamed Camden in 1768, the town grew as the backcountry became enmeshed in the larger commercial economy. As pioneer merchants took advantage of improvements in agriculture and transportation and responded to larger global events such as the American Revolution, Camden evolved with the introduction of short staple cotton, which came to dominate its economy as slavery did its society. Camden's development as a small inland city made it an icon for progress and entrepreneurship. Camden was the focus of expansion in the Wateree Valley, and its early residents were instrumental in creating the backcountry economy. In the absence of effective, larger economic and political institutions, Joseph Kershaw and his associates created a regional economy by forging networks that linked the immigrant population and incorporated the native Catawba people. Their efforts formed the structure of a colonial society and economy in the interior and facilitated the backcountry's incorporation into the commercial Atlantic world. This transition laid the groundwork for the antebellum plantation economy. Lewis references an array of primary and secondary sources as well as archaeological evidence from four decades of research in Camden and surrounding locations. The Carolina Backcountry Venture examines the broad processes involved in settling the area and explores the relationship between the region's historical development and the landscape it created.