Looking at the life and legacy of Emperor Yang (569–618) of the brief Sui dynasty in a new light, this book presents a compelling case for his importance to Chinese history. Author Victor Cunrui Xiong utilizes traditional scholarship and secondary literature from China, Japan, and the West to go beyond the common perception of Emperor Yang as merely a profligate tyrant. Xiong accepts neither the traditional verdict against Emperor Yang nor the apologist effort to revise it, and instead offers a reassessment of Emperor Yang by exploring the larger political, economic, military, religious, and diplomatic contexts of Sui society. This reconstruction of the life of Emperor Yang reveals an astute visionary with literary, administrative, and reformist accomplishments. While a series of strategic blunders resulting from the darker side of his personality led to the collapse of the socioeconomic order and to his own death, the Sui legacy that Emperor Yang left behind lived on to provide the foundation for the rise of the Tang dynasty, the pinnacle of medieval Chinese civilization.

Zi Zhi Tong Jian (Chinese: 资治通鉴;English: "Comprehensive Mirror in Aid of Governance") is a pioneering reference work in Chinese historiography, published in 1084 in the form of a chronicle. In 1065 AD, Emperor Yingzong of Songordered the great historian Sima Guang (1019–1086 AD) to lead with other scholars such as his chief assistants Liu Shu, Liu Ban and Fan Zuyu, the compilation of a universal history of China. The task took 19 years to be completed,and, in 1084 AD, it was presented to his successor Emperor Shenzong of Song. The Zi Zhi Tong Jian records Chinese history from 403 BC to 959 AD, covering 16 dynasties and spanning across almost 1,400 years,and contains 294 volumes (巻) and about 3 million Chinese characters. The principal text of the Zizhi Tongjian was recorded on 294 Juan, or Volume (Chinese: 卷), which are scrolls corresponding to a volume, chapter, or section of the work. The text is a chronological narrative of the history of China from the Warring States to the Five Dynasties. Sima Guang left the traditional usage in Chinese historiography. For almost 1,000 years since the Shiji was written, standard Chinese dynastic histories had primarily divided chapters between annals (紀) of rulers, and biographies (傳) of officials. In Chinese terms, the book changed the format of histories from biographical style (紀傳體) to chronological style (編年體), which is better suited for analysis, activism and criticism. According to Wilkinson: "It had an enormous influence on later Chinese historical writing, either directly or through its many abbreviations, continuations, and adaptations. The 294 Juan sweep through 11 Chinese historical periods (Warring States, Qin, Western Han, Eastern Han, Three Kingdoms, Jin and the Sixteen Kingdoms, Southern and Northern Dynasties, Sui, Tang, and Five Dynasties). It was one of the largest historical magna opera in history. The book consisted of 294 chapters, of which the following number describe each respective dynastic era: 1.5 chapters - Zhou (1046-256 BC) 2.3 chapters - Qin (221-207 BC) 3.60 chapters - Han (206 BC-220 AD) 4.10 chapters - Wei (220-265) 5.40 chapters - Jin (265-420) 6.16 chapters - Liu Song (420-479) 7.10 chapters - Qi (479-502) 8.22 chapters - Liang (502-557) 9.10 chapters - Chen (557-589) 10.8 chapters - Sui (589-618 AD) 11.81 chapters - Tang (618-907) 12.6 chapters - Later Liang (907-923) 13.8 chapters - Later Tang (923-936) 14.6 chapters - Later Jin (936-947) 15.4 chapters - Later Han (947-951) 16.5 chapters - Later Zhou (951-960) The book includes Volume 177 to 184 covering Sui Dynasty among a series of books of Zi Zhi Tong Jian.

After the collapse of the Han dynasty in the third century CE, China divided along a north-south line. This book traces the changes that both underlay and resulted from this split in a period that saw the geographic redefinition of China, more engagement with the outside world, significant changes to family life, developments in the literary and social arenas, and the introduction of new religions.

A comparative history that reconsiders China's relations with the rest of Eurasia, Sui-Tang China and Its Turko-Mongol Neighbors challenges the notion that inhabitants of medieval China and Mongolia were irreconcilably different from each other.

In this fascinating and detailed profile, Benn paints a vivid picture of life in the Tang Dynasty (618-907), traditionally regarded as the golden age of China. 40 line illustrations.

This volume is the first complete English rendition of the 45 famous tales in the monumental anthology masterfully selected and edited by Lu Xun (1881-1936). It is the most distinctive, authoritative, and influential chuanqi collection thus far, and many of the pieces are rendered for the first time. This is an important contribution to the field of Chinese studies in the English-speaking world.

The Tang dynasty is often called China’s “golden age,” a period of commercial, religious, and cultural connections from Korea and Japan to the Persian Gulf, and a time of unsurpassed literary creativity. Mark Lewis captures a dynamic era in which the empire reached its greatest geographical extent under Chinese rule, painting and ceramic arts flourished, women played a major role both as rulers and in the economy, and China produced its finest lyric poets in Wang Wei, Li Bo, and Du Fu. The Chinese engaged in extensive trade on sea and land. Merchants from Inner Asia settled in the capital, while Chinese entrepreneurs set off for the wider world, the beginning of a global diaspora. The emergence of an economically and culturally dominant south that was controlled from a northern capital set a pattern for the rest of Chinese imperial history. Poems celebrated the glories of the capital, meditated on individual loneliness in its midst, and described heroic young men and beautiful women who filled city streets and bars. Despite the romantic aura attached to the Tang, it was not a time of unending peace. In 756, General An Lushan led a revolt that shook the country to its core, weakening the government to such a degree that by the early tenth century, regional warlordism gripped many areas, heralding the decline of the Great Tang.