This important work is a source-critical study of a group of traditions (aḥādīth) found in Ibn Isḥāq's Biography (Sīra) of the prophet Muḥammad, widely considered one of the most important early historical texts on the Prophet's life. Through a meticulous isnād-cum-matn analysis, the author reveals that Ibn Isḥāq relied on Muḥammad b. Abī Muḥammad, a hitherto undocumented source of his. Important new light is also shed on problems with Ibn Hishām's recension of Ibn Isḥāq's Sīra.

"More than a survey of the prophet’s life and times, this book is an introduction to the stunning diversity of Islam and the ways in which Muslims think, dream, and make Muhammad into their very own prophet." —Publishers Weekly (starred review) He ranks among the most venerated historical figures in the world, as well as among the most contested. Muhammad: Forty Introductions offers a distinct and nuanced take on the life and teachings of the prophet Muhammad, using a traditional genre of Islamic literature called the forty hadiths collection. Hadiths are the reported sayings and actions of Muhammad that have been collected by the tens of thousands throughout Islamic history. There is a tradition in which Muslim scholars take from this vast textual ocean to compile their own smaller collections of forty hadiths, an act of curation that allows them to present their particular understanding of Muhammad’s legacy and the essential points of Islam. Here, Michael Muhammad Knight offers forty narrations that provide windows into the diverse ways in which Muslims envision Muhammad. He also examines his own relationship to Muslim traditions while exploring such topics as law, mysticism, sectarianism, gender, and sexuality. By revealing the Prophet to be an ongoing construction, he carefully unravels notions about Islam’s center and margins.

Muhammad's Body introduces questions of embodiment and materiality to the study of the Prophet Muhammad. Analyzing classical Muslim literary representations of Muhammad's body as they emerge in Sunni hadith and sira from the eighth through the eleventh centuries CE, Michael Muhammad Knight argues that early Muslims' theories and imaginings about Muhammad's body contributed in significant ways to the construction of prophetic masculinity and authority. Knight approaches hadith and sira as important religiocultural and literary phenomena in their own right. In rich detail, he lays out the variety of ways that early believers imagined Muhammad's relationship to beneficent energy—baraka—and to its boundaries, effects, and limits. Drawing on insights from contemporary theory about the body, Knight shows how changing representations of the Prophet's body helped to legitimatize certain types of people or individuals as religious authorities, while marginalizing or delegitimizing others. For some Sunni Muslims, Knight concludes, claims of religious authority today remain connected to ideas about Muhammad's body.

The sacred biography of Muhammad has shaped Muslims' perceptions of the place of Islam in the religious history of the world and located the Islamic founder and prophet as the last of God's messengers. As Muslims established political control over ancient Jewish and Christian communities, they also claimed hegemony over the panorama of biblical prophets and holy men. In the eighth century, the author of the first complete biography of Muhammad set out a plan for a history of the world that culminated with the advent of Muhammad and the religion of Islam. The biography not only gave the details of Muhammad's life but also retold the stories of past prophets from an Islamic perspective. The Making of the Last Prophet is an examination of the reshaping and retelling of the biblical past to form the image of Muhammad as the "Seal" of the prophets of God. Through a translation of the reconstructed Arabic text, the sources, the form, and uses of the eighth-century biography are examined for the ways in which attitudes toward Muhammad were shaped in early Islam. The work particularly underscores the interplay of Jewish, Christian, and other Near Eastern religious ideals in the formation of Islam's notions of prophethood.

The political thought of Muslim societies is all too often defined in religious terms, in which the writings of clerics are seen as representative and ideas about governance are treated as an extension of commentary on sacred texts. Disenchanting the Caliphate offers a groundbreaking new account of political discourse in Islamic history by examining Abbasid imperial practice, illuminating the emergence and influence of a vibrant secular tradition. Closely reading key eighth-century texts, Hayrettin Yücesoy argues that the ulema’s discourse of religious governance and the political thought of lay intellectuals diverged during this foundational period, with enduring consequences. He traces how notions of good governance and reflections on prudent statecraft arose among cosmopolitan literati who envisioned governing as an art. Competent in nonreligious branches of knowledge and trained in administrative professions, these belletrists articulated and defended secular political practices, reimagining the caliphal realm as politically constituted rather than natural. They sought to improve administrative efficiency and bolster state control for an empire made up of diverse cultures. Their ideas about moral cultivation, temporal reasoning, and governmental rationality endured for centuries as a counterpoint to religious rulership. Drawing on this history, Yücesoy critiques the concept of “Islamic political thought,” calling for decolonizing debates about “secular” and “religious” politics. Theoretically rich and historically grounded, Disenchanting the Caliphate is an insightful and provocative reconsideration of key strands of political discourse in the intellectual history of Muslim societies.

Introduction : the making of the historical Muḥammad -- The earliest evidence -- Muḥammad the Arabian merchant -- The Beginnings of the corpus -- The letters of 'Urwah ibn al-Zubayr -- The court impulse -- Prophecy and empires of faith -- Muḥammad and Cædmon -- Epilogue : The future of the historical Muḥammad.