In this book, Matthew Levering unites eschatologically charged biblical Christology with metaphysical and dogmatic Thomistic Christology, by highlighting the typological Christologies shared by Scripture, the Church Fathers, and Aquinas. Like the Church Fathers, Aquinas often reflected upon Jesus in typological terms (especially in his biblical commentaries), just as the New Testament does. Showing the connections between New Testament, Patristic, and Aquinas' own typological portraits of Jesus, Levering reveals how the eschatological Jesus of biblical scholarship can be integrated with Thomistic Christology. His study produces a fully contemporary Thomistic Christology that unites ressourcement and Thomistic modes of theological inquiry, thereby bridging two schools of contemporary theology that too often are imagined as rivals. Levering's book reflects and augments the current resurgence of Thomistic Christology as an ecumenical project of relevance to all Christians.

In An Augustinian Christology: Completing Christ, Joseph Walker-Lenow advances a striking christological thesis: Jesus Christ, true God and true human, only becomes who he is through his relations to the world around him. To understand both his person and work, it is necessary to see him as receptive to and determined by the people he meets, the environments he inhabits, even those people who come to worship him. Christ and the redemption he brings cannot be understood apart from these factors, for it is through the existence and agency of the created world that he redeems. To pursue these claims, Walker-Lenow draws on an underappreciated resource in the history of Christian thought: St. Augustine of Hippo's theology of the 'whole Christ.' Presenting Augustine's christology across the full range of his writings, Joseph Walker-Lenow recovers a christocentric Augustine with the potential to transform our understandings of the Church and its mission in our world.

So much now points to life beyond Earth. This book addresses the impact that would make on Christian belief.

The Holy Spirit who worked on the first Christian Pentecost continues to work in the church and the world today. This being so, the field of pneumatology--the theology of the Holy Spirit--should pique the interest of both the "average" Christian and the academic theologian, perhaps more than it has in recent times. This collection of chapters brings pneumatology into conversation with a wide variety of disciplines, including scripture, patristic and medieval theology, and history. The result is a scholarly monograph that enriches both pneumatology and the fields with which each contributor engages. Furthermore, with its attention on the work of the Spirit in the sacraments and the life of the church, Pneumatology at the Beginning of the Third Millennium will help pastors and catechists in their ministries to understand more deeply the riches of the theology of the Third Person of the Trinity.

Did the twentieth-century patristic renewal come from nowhere? Was all nineteenth-century theology neo-scholastic? Do theologians’ personal failings invalidate their theologies? These are the questions that guide the contributors to this volume as they reassess the legacy of the so-called Roman School, a nineteenth-century theological network centered in the Jesuit Roman College. Though not entirely uncritical, The Roman College represents a collective effort at sympathetic historical retrieval. It shows how various figures connected to the Roman School—Perrone, Passaglia, Schrader, Franzelin, Newman, Scheeben, and Kleutgen—engaged theologically the problems of their own day and set the stage for later theological renewal.

What happens after death to Jesus and to those who follow him? Jesus and the Demise of Death offers a constructive theology that seeks to answer that very question, carefully considering both Jesus' descent into hell and eventual resurrection as integral parts of a robust vision of the Christian bodily resurrection. Taking on the claims of N.T. Wright and Richard B. Hays, Matthew Levering draws strongly upon the work of Thomas Aquinas to propose a radical reconstruction of Christian eschatological theology--one that takes seriously the profound ways in which Christianity and its beatific vision have been enriched by Platonic thought and emphasizes the role of the Church community in the passage from life to death. In so doing, Levering underscores the hope in eternal life for Jesus' followers and gives readers firm and fruitful soil upon which to base conversations about the Christian's future.

In this rich book Matthew Levering explores nine key virtues that we need to die (and live) well: love, hope, faith, penitence, gratitude, solidarity, humility, surrender, and courage. Retrieving and engaging a variety of biblical, theological, historical, and medical resources, Levering journeys through the various stages and challenges of the dying process, beginning with the fear of annihilation and continuing through repentance and gratitude, suffering and hope, before arriving finally at the courage needed to say goodbye to one’s familiar world. Grounded in careful readings of Scripture, the theological tradition, and contemporary culture, Dying and the Virtues comprehensively and beautifully shows how these nine virtues effectively unite us with God, the One who alone can conquer death.