Through careful reading of the stories at the end of Judges and in 1 Samuel, Reconciling Violence and Kingship demonstrates that events surrounding Saul have significance independent of David and preceding David's kingship. Michelson argues that Saul's kingship is uniquely important in establishing the person of the king, who was inaugurated in order to minimize violence.

"Through the example of David's census in 2 Samuel 24, key issues related to divine violence in the book of Samuel are introduced: the occurrence of inexplicable divine violence; the interplay of divine and human sovereignty; God's emotion; and the relationship between forgiveness and punishment. The parameters for the use of the term "divine violence" in this study are defined, taking into account the distinction between subjective and objective violence and Walter Benjamin's technical use of the term. The methodology of this study is outlined. Debate regarding a proposed "dark side" of God will be addressed through contemporary thinkers who challenge the dominance of retributive frameworks in ethical evaluation. An account of the characterisation of God will be given that acknowledges a diversity of traditions in the text, and focuses minimally on narrative gaps. Political contexts for the divine violence will be proposed, both monarchic and exilic"--

Journal for the Evangelical Study of the Old Testament (JESOT) is a peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to fill a need in academia by providing a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, open access format, and multi-language submissions, JESOT cultivates and promotes Old Testament scholarship in the evangelical global community. The journal differs from many evangelical journals in that it seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. JESOT also includes up-to-date book reviews on various academic studies of the Old Testament.

The story of the raped and murdered woman of Judges 19 and the civil war and mass marriage that ensue in chapters 20–21 are hardly favorite tales of the Hebrew Bible. The chapters have often been dismissed as little more than an anachronistic epilogue, an awkward amalgamation of earlier stories or a “text of terror,” proof of patriarchal oppression. This book argues that, far from being a clumsy collage, Judges 19–21 is a carefully narrated tale that chronicles the descent of a nation into extreme individualism and fragmentation. In dialogue with continental philosopher Luce Irigaray, it will uncover the dynamics of identity formation and how differential constructions of identity of the One and the Other yield patterns of victimization and justification of violence. This literary-philosophical reading will bring out silences and missed possibilities for the subjectivity of women, whilst also shedding light on the victimization of men within the logic of totalitarian identity constructions. The end of Judges therefore offers a theological conclusion to the book as a whole and opens up avenues for thought on theological anthropology, understandings of identity and gender, and a theological commentary on violence.

We live in a world gone awry. Social injustice pervades our societies, the poor are disdained, despotic leaders and nations seem to control world events, and racism and hatred abound. Yet, while it might appear that evil reigns, the sovereign God is in control. Such is the message of the book of Micah, a text that underscores God’s presence in the world, righting wrongs, delivering the marginalized, and restoring the intended order of creation. In this careful explication of the minor prophet, Dr Semwayo challenges those who would question the text’s unity, revealing Micah as a powerful theological reflection on the reestablishment of Yahweh’s sovereignty on earth. Connecting the Zion/Davidic traditions to the Abrahamic covenant, Semwayo articulates a vision of hope that is as relevant for us in the twenty-first century as it was for Micah’s original audience.

Journal for the Evangelical Study of the Old Testament (JESOT) is a peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to fill a need in academia by providing a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, open access format, and multi-language submissions, JESOT cultivates and promotes Old Testament scholarship in the evangelical global community. The journal differs from many evangelical journals in that it seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. JESOT also includes up-to-date book reviews on various academic studies of the Old Testament.

The story of David and Goliath existed in antiquity in two variant literary editions, a short version found in the Greek tradition of Codex Vaticanus (LXXB) and a longer version found in the Hebrew tradition of the MT. Benjamin J. M. Johnson proposes that each version is worthy of study in its own right and offers a close literary reading of the narrative of David and Goliath in the Greek text of 1 Reigns 16-18. The author explores a method for reading the Septuagint that recognizes it is both a document in its own right and a translation of a Hebrew original. In offering a reading of the septuagintal version of the David and Goliath narrative, the literary difference between the two versions of the story and the literary significance of the Greek translation are highlighted.