Revision of author's thesis (Ph. D.)--University of Aarhus, 2002 under title: Reconciled humanity: a constructive reading of revelation and atonement in Karl Barth's Church dogmatics.

Ladd's magisterial work on New Testament theology has well served thousands of seminary students since its publication in 1974. Enhanced and updated here by Donald A Hagner, this comprehensive, standard evangelical text now features augmented bibliographies and two completely new chapters on subjects that Ladd himself wanted to treat in a revised edition—the theology of each of the Synoptic Evangelists and the issue of unity and diversity in the New Testament—written, respectively, by R. T. France and David Wenham.

In this fresh and readable addition to the Paideia series, well-respected New Testament scholar Frank Matera examines cultural context and theological meaning in Romans. Paideia commentaries explore how New Testament texts form Christian readers by • attending to the ancient narrative and rhetorical strategies the text employs • showing how the text shapes theological convictions and moral habits • commenting on the final, canonical form of each New Testament book • focusing on the cultural, literary, and theological settings of the text • making judicious use of maps, photos, and sidebars in a reader-friendly format

Built upon the principle that divides and elevates humans above other animals, humanism is the cornerstone of a worldview that sanctifies inequality and threatens all animal life. Adorno, Politics, and the Aesthetic Animal analyses this state of affairs and suggests an alternative – a way for humanity to make itself into a new kind of animal. Theodor W. Adorno has been accused of leading critical theory into a blind alley, divorced from practical social and political concerns. In Adorno, Politics, and the Aesthetic Animal, Caleb J. Basnett argues that by placing the problem of the human/animal distinction at the centre of Adorno’s thought, we discover a new Adorno, one whose critique of domination is in dialogue with classic concerns of political thought forged by Aristotle, including questions of humanist political education and the role of art. Through a close reading of primary sources, Basnett identifies the principal conceptual structure entwined with the understanding of human life as antagonistic to other animals, and outlines how forms of aesthetic experience disrupt this problematic concept in favour of a reconceptualization of what we call human. His analysis displaces the centrality of the human and attempts to open up a space for its transformation, both in terms of how humans relate to each other and in how humans relate to other animals.

Does this idea bother you? God accepted the suffering death of Jesus to satisfy His justice—that is, His requirement of the penalty of death for every human missing of the mark. Would you like a solid and biblically correct reason to believe in the goodness of God? The truth of the gospel message is simple. You don't have to be especially educated or smart to understand it. The Bible does not hide it. But Church tradition has built a paradigm surrounding the cross that is hard to escape. Would you like to try? The Bible is a perfect puzzle. In order to put it together, no pieces can be squeezed or stretched. They must slip easily into place. Nobody has any more authority to put the pieces in place than anybody else. They just have to fit.