"Foreword: William Dembski, PhD." Darwinism is a 150-year-old icon that has been propped up by unproven suppositions. The scientific discoveries of the last few decades are now kicking out the props. Dr. Kenneth Poppe is convinced the icon is ready to topple. Providing extensive scientific evidence of Darwinism's failures, this career biology instructor uses enlightening analogies and examples to explain the theory's problems: blind-luck assembly of the first cell mathematical "im"probabilities the laws of thermodynamics hypothetical sudden mutations biased mind-sets Spiced with humor and helpful graphics, this popularly targeted text shows readers that--in regard to objections to evolution--"the science is truly there." "A superior resource for students, parents, and private- or public-school educators."

Cooperative Evolution offers a fresh account of evolution consistent with Charles Darwin’s own account of a cooperative, inter-connected, buzzing and ever-changing world. Told in accessible language, treating evolutionary change as a cooperative enterprise brings some surprising shifts from the traditional emphasis on the dominance of competition. The book covers many evolutionary changes reconsidered as cooperation. These include the cooperative origins of life, evolution as a spiral rather than a ladder or tree, humans as a part of natural systems rather than the purpose, relationships between natural and social change, and the role of the individual in adaptive radiation onto new ground. The story concludes with a projection of human evolution from the past into the future. ‘Environmental studies courses have needed a book like Cooperative Evolution for a long time. It is a boon for those teaching the complexity of the evolutionary story.’ — Dr John A. Harris, BSc(Hons) MSc PhD, School of Environmental Science, University of Canberra ‘As a regenerative, holistic-thinking farmer I daily witness the results of cooperative evolution as the seasons unfold. A pleasure to read, Cooperative Evolution gives entry to recent thinking on evolutionary processes.’ — David Marsh, MSA, ‘Allendale’, Boorowa, New South Wales, 2018 National Individual Landcarer Award recipient ‘This book is an engaging new look at ideas about evolution as we know it today. In the hands of two eminent biologists, it presents an approachable yet challenging argument. I heartily recommend it.’ — Emeritus Professor Sue Stocklmayer AO, BSc MSc PhD, Centre for the Public Awareness of Science, The Australian National University

In tracing the history of Darwin’s accomplishment and the trajectory of evolutionary theory during the late nineteenth and early twentieth centuries, most scholars agree that Darwin introduced blind mechanism into biology, thus banishing moral values from the understanding of nature. According to the standard interpretation, the principle of survival of the fittest has rendered human behavior, including moral behavior, ultimately selfish. Few doubt that Darwinian theory, especially as construed by the master’s German disciple, Ernst Haeckel, inspired Hitler and led to Nazi atrocities. In this collection of essays, Robert J. Richards argues that this orthodox view is wrongheaded. A close historical examination reveals that Darwin, in more traditional fashion, constructed nature with a moral spine and provided it with a goal: man as a moral creature. The book takes up many other topics—including the character of Darwin’s chief principles of natural selection and divergence, his dispute with Alfred Russel Wallace over man’s big brain, the role of language in human development, his relationship to Herbert Spencer, how much his views had in common with Haeckel’s, and the general problem of progress in evolution. Moreover, Richards takes a forceful stand on the timely issue of whether Darwin is to blame for Hitler’s atrocities. Was Hitler a Darwinian? is intellectual history at its boldest.

The controversy over teaching evolution or creationism in American public schools offers a policy paradox. Two sets of values—science and democracy—are in conflict when it comes to the question of what to teach in public school biology classes. Prindle illuminates this tension between American public opinion, which clearly prefers that creationism be taught in public school biology classes, versus the ideal that science, and only science, be taught in those classes. An elite consisting of scientists, professional educators, judges, and business leaders by and large are determined to ignore public preferences and teach only science in science classes despite the majority opinion to the contrary. So how have the political process and the Constitutional law establishment managed to thwart the people’s will in this self-proclaimed democracy? Drawing on a vast body of work across the natural sciences, social sciences, and humanities, Prindle explores the rhetoric of the evolution issue, explores its history, examines the nature of the public opinion that causes it, evaluates the Constitutional jurisprudence that upholds it, and explains the political dynamic that keeps it going. This incisive analysis is a must-read in a wide range of disciplines and for anyone who wants to understand the politics of biology.

Wesleyans and Wesleyan theology have long been interested in the sciences. John Wesley kept abreast of scientific developments in his own day, and he engaged science in his theological construction. Divine Grace and Emerging Creation offers explorations by contemporary scholars into the themes and issues pertinent to contemporary science and Wesleyan Theology. In addition to groundbreaking research by leading Wesleyan theologians, Jÿrgen Moltmann contributes an essay. Moltmann's work derives from his keynote address at the joint Wesleyan Theological Society and Society for Pentecostal Studies meeting on science and theology at Duke University. Other contributions address key contemporary themes in theology and science, including evolution, ecology, neurology, emergence theory, intelligent design, scientific and theological method, and biblical cosmology. John Wesley's own approach to science, explored by many contributors, offers insights for how two of humanity's central concerns--science and theology--can now be understood in fruitful and complementary ways.