Reclaiming 42 centers on one of America's most respected cultural icons, Jackie Robinson, and the forgotten aspects of his cultural legacy. Since his retirement in 1956, and more strongly in the last twenty years, America has primarily remembered Robinson's legacy in an oversimplified way, as the pioneering first black baseball player to integrate the Major Leagues. The mainstream commemorative discourse regarding Robinson's career has been created and directed largely by Major League Baseball (MLB), which sanitized and oversimplified his legacy into narratives of racial reconciliation that celebrate his integrity, character, and courage while excluding other aspects of his life, such as his controversial political activity, his public clashes with other prominent members of the black community, and his criticism of MLB. MLB's commemoration of Robinson reflects a professional sport that is inclusive, racially and culturally tolerant, and largely postracial. Yet Robinson's identity--and therefore his memory--has been relegated to the boundaries of a baseball diamond and to the context of a sport, and it is within this oversimplified legacy that history has failed him. The dominant version of Robinson's legacy ignores his political voice during and after his baseball career and pays little attention to the repercussions that his integration had on many factions within the black community. Reclaiming 42 illuminates how public memory of Robinson has undergone changes over the last sixty-plus years and moves his story beyond Robinson the baseball player, opening a new, broader interpretation of an otherwise seemingly convenient narrative to show how Robinson's legacy ultimately should both challenge and inspire public memory.

Reclaiming 42 centers on one of America’s most respected cultural icons, Jackie Robinson, and the forgotten aspects of his cultural legacy. Since his retirement in 1956, and more strongly in the last twenty years, America has primarily remembered Robinson’s legacy in an oversimplified way, as the pioneering first black baseball player to integrate the Major Leagues. The mainstream commemorative discourse regarding Robinson’s career has been created and directed largely by Major League Baseball (MLB), which sanitized and oversimplified his legacy into narratives of racial reconciliation that celebrate his integrity, character, and courage while excluding other aspects of his life, such as his controversial political activity, his public clashes with other prominent members of the black community, and his criticism of MLB. MLB’s commemoration of Robinson reflects a professional sport that is inclusive, racially and culturally tolerant, and largely postracial. Yet Robinson’s identity—and therefore his memory—has been relegated to the boundaries of a baseball diamond and to the context of a sport, and it is within this oversimplified legacy that history has failed him. The dominant version of Robinson’s legacy ignores his political voice during and after his baseball career and pays little attention to the repercussions that his integration had on many factions within the black community. Reclaiming 42 illuminates how public memory of Robinson has undergone changes over the last sixty-plus years and moves his story beyond Robinson the baseball player, opening a new, broader interpretation of an otherwise seemingly convenient narrative to show how Robinson’s legacy ultimately should both challenge and inspire public memory.

In an era that oscillates regularly between nihilism and the erosion of moral vision, on the one hand, and pseudo-gnostic myths of self-apotheosis on the other, the classical Christian claim of human participation in the divine as the story of the transformation of human life in its physical, moral, spiritual, and eschatological dimensions takes on radical, counter-cultural color. It is an affirmation that offers hope and meaning for humanity secured by God’s participation in human life through Jesus Christ. The Christological ground of this claim is crucial to secure and animate the argument of this text. The author performs, in this, a retrieval of the Christological vision of the unification of the divine and the human in the single subject of Jesus Christ as the programmatic center point of human transformation and participation, articulated particularly by Cyril of Alexandria. The patristic pattern is used as a lens through which to examine and assess modern iterations—those of Karl Barth and Hans Urs von Balthasar. In this, the author provides a critical updating of this vital classical theme, annotating a vision of divine life opened up for created participation that can foster hope in the climes of contemporary life.

Chemically contaminated land has only recently been recognized as an immediate or long-term potential hazard, and published guidance on how to tackle such land has been sparse. Indeed much of the available technical work emphasizes the risks and dangers, rather than indicating safe and economical strategies of reclamation. This book provides a comprehensive treatment of the important aspects of land reclamation. Its basic aim is to dispel the myths that have become associated with the subject and to indicate methods and strategies that can be used for safe and economical reclamation. The authors concentrate on the more important facets of reclamation and indicate where advice and information is more or less certain. As in any newly developed field there are still uncertainties and, for this reason, not all the chapters contain equivalent amounts of detail. All the authors have expertise in the field of land reclamation, and differences in emphasis between authors reflect the present state of the subject. Overall, the book emphasizes that contaminated land can be reclaimed safely provided that sufficient attention is paid to detail and that the proposed end use of the land is appropriate and based on a detailed knowledge of the site.

2011 Preaching Today Magazine Book Award winner! The Old Testament is filled with intriguing characters, stories and themes. But preaching from its remote historical context wrapped in sometimes unfamiliar literary genres and narrative devices can be daunting. Based on the conviction that the Old Testament texts are a vital and dynamic part of the Christian canon and pertinent to Christian practice, this stimulating volume offers guidance for expository preaching and practical suggestions for understanding the message of its diverse literature. The chapters cover narrative, plot, characters, genre and preaching from difficult texts. The book concludes with a vital chapter on preaching Christ from the Old Testament, which offers a theological account of biblical interpretation without unnaturally forcing the texts. The contributors are internationally respected evangelical Old Testament scholars, from a wide range of church traditions and global regions, who are also active in preaching: Daniel I. Block, David G. Firth, Grenville J. R. Kent, Paul J. Kissling, Alison Lo, Tremper Longman III, Ernest C. Lucas, R. W. L. Moberly, Laurence A. Turner, Frederico G. Villanueva, Gordon Wenham, H. G. M. Williamson and Christopher J. H. Wright. Here is a book that will help you use all of the Bible's rich resources in preaching the good news of the global kindgom of God.

Democracy is in shambles economically and politically. The recent economic meltdown in Europe and the U.S. has substituted democratic deliberation with technocratic decisions. In Athens, Madrid, Lisbon, New York, Pittsburgh or Istanbul, protesters have denounced the incapacity and unwillingness of elected officials to heed to their voices. While the diagnosis of our political-economic illness has been established, remedies are hard to come. What can we do to restore our broken democracy? Which modes of political participation are likely to have an impact? And what are the loci of political innovation in the wake of the crisis? It is with these questions that Reclaiming Democracy engages. We argue that the managerial approach to solving the crisis violates ‘a right to politics’, that is, a right that our collective life be guided by meaningful politics: by discussion of and decision among genuinely alternative principles and policies. The contributors to this volume are united in their commitment to explore how and where this right can be affirmed in a way that resuscitates democracy in the wake of the crisis. Mixing theoretical reflection and empirical analysis the book offers fresh insights into democracy’s current conundrum and makes concrete proposals about how ‘the right to politics’ can be protected.