Aeron Davis takes a close look at the state of elites today. He argues that the Brexit vote and 2017 election outcome are signs of a deeper leadership crisis that has been developing over decades. The great transformations of the 1980s onwards have not only upended societies, they have reshaped elite rule itself. Too many leaders today, regardless of intent, are ignorant, precarious, rootless and self-serving. Although richer, they have lost coherence, influence and control. Increasingly, they are just reckless opportunists, getting what they can amid the chaos they have created. Their failings are not only damaging wider society, they are undermining the very foundations of the Establishment itself. The book, based on interviews with over 350 elite figures, asks: how did we end up producing the leaders that got us here and what can we do about it?

Extreme floods cause enormous damage in floodplains, which levees cannot prevent. Therefore, it is vital for spatial planning to provide space for water retention in these areas. Land use planners, water management agencies, landowners, and policymakers all agree on this challenge, but attempts to make the space for rivers to provide retention are generally not very successful. Adopting an innovative interdisciplinary approach, this book examines how society can manage the use of the floodplains along rivers in the face of extreme floods, focusing in particular on the relation between social arrangements and the elemental forces of floods. The book firstly analyses why contemporary floodplain management is so often clumsy and ineffective by looking at various real-life situations in Germany, using Cultural Theory to provide a much-needed, but previously neglected social perspective. These analyses show a pattern of activity resulting from different rationalities which dominate the floodplains in different phases. During extreme floods, it is rational to manage floodplains as dangerous areas; sandbags and disaster management dominate the scene. After some time, the rationality of control takes over the floodplain management; policymakers discuss flood risk and water managers build levees. When public attention diminishes, floodplains become inconspicuous until more and more stakeholders regard floodplains as profitable land. The current system of planning, law, and property rights even encourages stakeholders to act out their plural rationalities. A permanent dynamic imbalance of different rationalities leads to a robust social construction of the floodplains which results in viable but clumsy floodplains. In the course of time, however, the patterns of activity in the floodplains lead to an increase in intensity and frequency of extreme floods, and to more vulnerable potential damages in the floodplains. Risk increases. Coping with this situation needs another kind of floodplain management. This book proposes an innovative concept - Large Areas for Temporary Emergency Retention (LATER) - in "Clumsy Floodplains" as an alternative to levee-based flood protection. The concept aims at reducing damage by extreme floods in a catchment area by inundating less valuable areas to protect places that are more valuable. It finally examines how this LATER concept might be implemented in areas where there is currently a clumsy style of floodplain management, what interventions are required and how these might come about effectively. Again, using Cultural Theory, the book puts forward a valuable land policy solution which aims at implementing LATER in clumsy floodplains and which develops an obligatory insurance against natural hazards as a responsive land policy for LATER. The book represents the author's PhD research, which he conducted as research assistant at the department for Land Policy, Land Management and Municipal Geoinformation at the School of Spatial Planning, TU Dortmund University, Germany.

In this academic guide to postmodern philosophy, the author explains how and why progressive scholars engage in a cultural war against traditional American values. His research analyses how the advance of a reciprocally pantheistic and atheistic paradigm promotes an amoral agenda, advocated by America's generation of postmodern politicians.

We praise those people who do things for others. But the symbolic power of giving means individuals can take advantage of the glow of 'goodness' that charity provides. This book analyses the reality of how charity operates in the social world; how the personal benefits of giving and volunteering are vital for getting charitable acts to happen; how the altruism associated with gifts isn't always what it seems; how charity misbehaviour or bad management gets overlooked; and how charity symbols are weaponised against those who don't participate. Drawing on original data and a novel application of the sociology of Bourdieu, this book examines a wide range of examples from culture, politics and society to provide an entertaining critique of how contemporary charity works.

Enough of Experts: Expert Authority in Crisis analyses the challenges and threats to expert authority in neoliberal political economies and societies. It focuses upon the deep-seated political, economic, social and cultural transformations which have fundamentally destabilized and eroded the institutional foundations of expert authority over more than four decades. The book critically assesses the orthodox or ‘received’ model of expert authority as it has come under escalating pressures from a nexus of ideological, organizational, technological and cultural changes that have radically weakened the former’s core ‘institutional logic’ and practical efficacy. It also looks forward to a range of ‘expert futures’ in which expert groups and organizations decline in power and status as their prevalence proliferates to a stage where they become ubiquitous in neoliberal regimes. Finally, the book presents an alternative reflexive model of expert authority and governance that is grounded in the ‘dynamics of contestation and trust’ and stands in direct contrast to the orthodox, rational model.

This data-rich sociological study uses everything from census figures to Who's Who to analyze how, over 125 years, the British elite have used status, elite education, and powerful social networks to shape politics and cultural values. But what happens when elites begin to change--in what they look like, value, and how they position themselves?

The relationship between economy, finance and society has become opaque. Quantum leaps in complexity and scale have turned this deeply interdependent web of relations into an area of incomprehensible abstraction. And while the economization of life has come under widespread critique, inquiry into the political potential of representational praxis is more crucial than ever. This volume explores ethical, aesthetic and ideological dimensions of economic representation, redressing essential questions: What are the roles of mass and new media? How do the arts contribute to critical discourse on the global techno-economic complex? Collectively, the contributions bring theoretical debate and artistic intervention into a rich exchange that includes but also exceeds the conventions of academic scholarship.