An engaging introduction to the vibrant history of the political left in Canada

In The Uncomfortable Pew Bruce Douville explores the relationship between Christianity and the New Left in English Canada from 1959 to 1975. Focusing primarily on Toronto, he examines the impact that left-wing student radicalism had on Canada's largest Christian denominations, and the role that Christianity played in shaping Canada’s New Left. Based on extensive archival research and oral interviews, this study reconstructs the social and intellectual worlds of young radicals who saw themselves as part of both the church and the revolution. Douville looks at major communities of faith and action, including the Student Christian Movement, Kairos, and the Latin American Working Group, and explains what made these and other groups effective incubators for left-wing student activism. He also sheds light on Canada's Roman Catholic, Anglican, and United churches and the ways that progressive older Christians engaged with radical youth and the issues that concerned them, including the Vietnam War, anti-imperialism around the globe, women’s liberation, and gay liberation. Challenging the idea that the New Left was atheistic and secular, The Uncomfortable Pew reveals that many young activists began their careers in student Christian organizations, and these religious and social movements deeply influenced each other. While the era was one of crisis and decline for leading Canadian churches, Douville shows how Christianity retained an important measure of influence during a period of radical social change.

The essays collected here explore the possibilities and limits presented by "The Liberal Order Framework" for various segments of Canadian history, and within them, the paramount influence of liberalism throughout the nineteenth and twentieth centuries is debated in various contexts.

Canada enjoys a reputation as a peaceable kingdom and a refuge from militarism.Yet Canadians during the Vietnam War era met American war resisters not with open arms but with political obstacles and public resistance, and the border remained closed to what were then called “draft dodgers” and “deserters.” Between 1965 and 1973, a small but active cadre of Canadian antiwar groups and peace activists launched campaigns to open the border. Jessica Squires tells their story, often in their own words. Interviews and government documents reveal that although these groups ultimately met with success – in the process shaping Canadian identity and Canada’s relationship with the United States – they had to overcome state surveillance and resistance from police, politicians, and bureaucrats. Building Sanctuary not only brings to light overlooked links between the anti-draft movement and Canadian immigration policy – it challenges cherished notions about Canadian identity and Canada in the 1960s.

The story of the small "new age" religious group that introduced Victorian Toronto to Eastern thought and theology, vegetarianism, reincarnation, cremation, and the pacifism of Mohandas Gandhi.

This book analyzes the stance of international communism towards nationality, anti-colonialism, and racial equality as defined by the Communist International (Comintern) during the interwar period. Central to the volume is a comparative analysis of the communist parties of three British dominions, South Africa, Canada and Australia, demonstrating how each party attempted to follow Moscow’s lead and how each party produced its own attempts to deal with these issues locally, while considering the limits of their own agency within the movement at large.