The first technology backlash was in 1811, when the Luddites fought to preserve their jobs by wrecking the machines that were to replace them. Their story inspires a new Luddite spirit in response to 20th-century technological advances, calling for an intellectually and ethically sound protest.

"As mechanization spread through the British cloth industries in the early nineteenth century, skilled textile workers, already suffering because of a generally weak economy, high unemployment, and the weakening of traditional guides, saw their wages and jobs erode further. Earlier efforts to block the introduction of powered machinery through legislation had failed, and in 1811 loosely organized bands of workers, striking most often by night - first in the Midlands, then in Yorkshire and Northwestern England - began destroying the new knitting frames and other equipment. Claiming as their leader the probably mythical Ned Ludd, they became known as Luddites. Although best known for violent action, the Luddite movement also produced a considerable body of writing, from threatening letters, to petitions and proclamations, to poems and songs. In this book, literary scholar Kevin Binfield collects a broad range of complete texts written by Luddites or their sympathizers from 1811 to 1816, adding detailed notes on each and organizing them according to the three major regions of Luddite activity." "To introduce the volume Binfield provides a historical overview of the Luddites, then examines more closely their rhetorical strategies while illuminating the literary contexts of their writings. Ranging from judicious to bloodthirsty in tone, the texts reveal a fascination with legal forms of address and an acute awareness of the recent political revolutions in France and America, and reflect also the more personal forms of Romantic literature. As Adrian Randall of the University of Birmingham concludes in his foreword, this collection of diverse, carefully presented texts clearly demonstrates the significance of Luddite writings within the movement and serves as an important reference for scholars of rhetoric and of the history of labor, technology, and society." --Book Jacket.

In the Nineteenth-century, English textile workers responded to the introduction of new technologies on the factory floor by smashing them to bits. For years the Luddites roamed the English countryside, practicing drills and manoeuvres that they would later deploy on unsuspecting machines. The movement has been derided by scholars as a backwards-looking and ultimately ineffectual effort to stem the march of history; for Gavin Mueller, the movement gets at the heart of the antagonistic relationship between all workers, including us today, and the so-called progressive gains secured by new technologies. The luddites weren't primitive and they are still a force, however unconsciously, in the workplaces of the twenty-first century world. Breaking Things at Work is an innovative rethinking of labour and machines, leaping from textile mills to algorithms, from existentially threatened knife cutters of rural Germany to surveillance-evading truckers driving across the continental United States. Mueller argues that the future stability and empowerment of working-class movements will depend on subverting these technologies and preventing their spread wherever possible. The task is intimidating, but the seeds of this resistance are already present in the neo-Luddite efforts of hackers, pirates, and dark web users who are challenging surveillance and control, often through older systems of communication technology.

*Includes pictures *Includes online resources and a bibliography for further reading Between the 18th and early 19th centuries, Britain experienced massive leaps in technological, scientific, and economical advancement. This powerful period has since been immortalized as the great Industrial Revolution, during which Britain became a formidable force that boasted unmatched economical growth, drastic changes in living conditions, and even the emergence of a neglected social class. Vast portions of rural lands were transformed into interconnected, complex, and multitasking cities. Dozens of innovative inventions and products were churned out in bulk and sold to the masses for the first time ever. Some of the greatest thinkers and creators ventured forth from the shadows. Scientists, engineers, merchants, and manufacturers alike were at the height of their prime, nurtured by a culture that embraced the vision of growth, progress, and industrial unity. The Industrial Revolution saw Britain rise to the top and become the envy of the world's most prestigious nations. At the same time, the pivotal era was far from perfect, featuring a dark underbelly and an army of unsung heroes. It was American writer and futurist Alvin Toffler who once called technology "the great growing engine of change." The 18th century German linguist Johann Gottfried von Herder was another proponent of enlightenment and technological progress. "Nothing in Nature stands still," said von Herder. "Everything strives and moves forward." One would be hard-pressed to find anyone today that would disagree with these sentiments. Those whose opinions suggest otherwise are often thoughtlessly dismissed, and those who hold them ridiculed as tin-foil-hat sporting paranoids or pretentious "hipsters." But what happens when the very instruments meant to help people begin to put lives at stake? Meet the Luddites, a 19th century brotherhood of rebels who vowed to annihilate every last one of the newfangled spinning machines that cost thousands their jobs. The Luddites' riots are indefensible, at least from the standpoint of violence, but they beg the question of whether the protests were nonsensical acts of rage carried out by thugs who sought to exploit imagined fears or desperate measures taken by those who felt neglected by the government. The Luddites: The History and Legacy of the English Rebels Who Protested against Advanced Machinery during the Industrial Revolution chronicles the revolution and the negative reaction to it. Along with pictures of important people, places, and events, you will learn about the Luddites like never before.

An extraordinary history of resistance and the fight for Indian independence—the little-known story of seven foreigners to India who joined the movement fighting for freedom from British colonial rule. Rebels Against the Raj tells the story of seven people who chose to struggle for a country other than their own: foreigners to India who across the late 19th to late 20th century arrived to join the freedom movement fighting for independence from British colonial rule. Of the seven, four were British, two American, and one Irish. Four men, three women. Before and after being jailed or deported they did remarkable and pioneering work in a variety of fields: journalism, social reform, education, the emancipation of women, environmentalism. This book tells their stories, each renegade motivated by idealism and genuine sacrifice; each connected to Gandhi, though some as acolytes where others found endless infuriation in his views; each understanding they would likely face prison sentences for their resistance, and likely live and die in India; each one leaving a profound impact on the region in which they worked, their legacies continuing through the institutions they founded and the generations and individuals they inspired. Through these entwined lives, wonderfully told by one of the world’s finest historians, we reach deep insights into relations between India and the West, and India’s story as a country searching for its identity and liberty beyond British colonial rule.

Can a creative mind thrive in a corporate landscape? Can a business leader use creativity to guide teams more effectively? From one of today’s leading creative minds comes a book for modern rebels on building a rewarding life without losing your edge. Written for uncompromising creative thinkers and aspiring changemakers, The Art of Creative Rebellion encapsulates insights and wisdom collected over a life of creative and professional prosperity. In these frank and insightful reflections, John S. Couch shares with young free thinkers the uncompromising principles needed to thrive in a world that seems to reward conformity. Above all, The Art of Creative Rebellion is a guide to shaping a life, career and reality that nourishes the spirit and feeds the soul—without compromises or apologies.

When did the human species turn against the planet that we depend on for survival? Human industry and consumption of resources have altered the climate, polluted the water and soil, destroyed ecosystems, and rendered many species extinct, vastly increasing the likelihood of an ecological catastrophe. How did humankind come to rule nature to such an extent? To regard the planet's resources and creatures as ours for the taking? To find ourselves on a seemingly relentless path toward ecocide? In After Eden, Kirkpatrick Sale answers these questions in a radically new way. Integrating research in paleontology, archaeology, and anthropology, he points to the beginning of big-game hunting as the origin of Homo sapiens' estrangement from the natural world. Sale contends that a new, recognizably modern human culture based on the hunting of large animals developed in Africa some 70,000 years ago in response to a fierce plunge in worldwide temperature triggered by an enormous volcanic explosion in Asia. Tracing the migration of populations and the development of hunting thousands of years forward in time, he shows that hunting became increasingly adversarial in relation to the environment as people fought over scarce prey during Europe's glacial period between 35,000 and 10,000 years ago. By the end of that era, humans' idea that they were the superior species on the planet, free to exploit other species toward their own ends, was well established. After Eden is a sobering tale, but not one without hope. Sale asserts that Homo erectus, the variation of the hominid species that preceded Homo sapiens and survived for nearly two million years, did not attempt to dominate the environment. He contends that vestiges of this more ecologically sound way of life exist today--in some tribal societies, in the central teachings of Hinduism and Buddhism, and in the core principles of the worldwide environmental movement--offering redemptive possibilities for ourselves and for the planet.