An extensive, detailed and definitive exploration and elucidation of the extraordinary meeting ground and interconnections between quantum physics and Buddhist philosophy.

Peace time violence is as debilitating as that of war (Scheper- Hughes and Bourgois, 2003). This statement resonates deeply with all the women who have allowed the WOREC Anbeshi team to document the violence they have suffered throughout the year. Nepal is trying to build peace after a decade long armed conflict. The most recent development of the appointment of Dr. Babu Ram Bhattarai as the new Prime Minister suggests a positive direction to the current stalemate that Nepal has witnessed over the past one and a half years in terms of writing the constitution. In this larger complicated political process, women in Nepal still are only at the fringe. The marginality of the Nepali women could not be better stated than through the sharing of the everyday violence they face. Domestic violence is by far the most sensitive form of violence that Nepali women encounter. Peace is in the process of being materialized in the Nepali polity. However, the peace that the Nepali women envision appears to be only a far-fetched dream. Violence against women is a manifestation of unequal power relations between women and men. It is both a result and a cause of gender inequality. It refers to violent acts that are primarily or exclusively committed against women. The United Nations General Assembly defines VAW as “any act of gender based violence that results in, or is likely to result in, physical, sexual or mental harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life” (United Nations, 1993). People all over the world have been increasingly vocal about VAW. However there are still www.worecnepal.org A Year Book on Violence against Women 2011 2 numerous instances when VAW is swept under the carpet. The primary reason for such covering up has been the acceptability of VAW due to cultural norms. Perpetrators of VAW do not just imbibe violent behavior, but simultaneously learn that these behaviors are socially acceptable. These learnings are reinforced as society and the state fail to punish perpetrators of VAW. At the core is the fact that VAW takes place and tolerated because women and men do not have equal access to power in most societies. In this light, Violence against Women is disturbingly a growing trend in Nepal. It manifests as a continuum and encompasses an array of abuses targeted at women and girls throughout their life cycles. Silence around the issue has been a characteristic feature of VAW in Nepal. Although VAW has long been on the international agenda, it has only recently become important in the Nepali gender policy context. Women in Nepal have been continuously raising their voice against violations of women’s rights. But it was only in 2008 that Nepal witnessed the passage of the Domestic Violence and Punishment Act 2065 accompanied by the declaration of BS 2067 (2010) as anti-VAW year. Although now that there is a law against domestic violence, the state obligation should expand to protection of women in diverse family forms, and incorporate measures beyond prosecution of private actors to encompass further protection from violence, including provision of legal support and health, safety, and shelter requirements for the survivor, and to develop the obligation to prevent VAW by addressing its root causes. 1. VAW and Five Development Regions A total of 1569 cases were collected by WOREC Nepal for the www.worecnepal.org 3 A Year Book on Violence against Women 2011 purpose of analysis of VAW. The highest percentage of VAW was reported from the Eastern development region accounting for 66%, followed by the Central development region with 12% and the Mid western development region with 11%. Likewise, the Far Western development region accounted for 10% and the Western region accounted for 1% of the total cases. 2. Types of Violence a. Domestic violence Domestic violence accounts for 64% (1002 out of 1569 cases) of the total reported cases. Likewise, 17% accounts for social violence, 8% rape, and 4% murder. Unequal power relations in both the context of a family as well as the State; and persons in authority comprise the context for violence. Husbands (74%) and family (26%) account for all perpetrators of domestic violence. b. Social violence 1. Social violence is the second most frequent type of violence. A total of 266 cases or 17% of the total VAW cases were under this category. 91% of social violence was perpetrated by neighbors while 9% was by others (25 out of 266 cases). 2. For the purpose of Anbeshi, allegations of witchcraft fall under social violence. This year we saw a total of 48 cases of witchcraft accusations. Among these cases, 11 cases were perpetrated by family members and husband whereas rest of the cases have were perpetrated by non family people. www.worecnepal.org A Year Book on Violence against Women 2011 4 c. Rape Rape accounts for the third highest category of VAW. In all, 124 (8%) cases were reported. Neighbors are responsible for 73 percent of the reported cases, others and unidentified (15%) while family members (8%) and husbands (4%) combined are responsible for 12 percent of the cases. d. Murder Murder was reported in 47 cases and represented a relatively small proportion (3%) of the total VAW cases. 51.1% (or 24 out of 47 cases) of all reported cases of murders are committed by husbands, 17.0% (or 8 cases) was committed by other family members and 23.4% (or 11 cases) was committed by neighbors. e. Sexual abuse Sexual abuse accounts for 64 cases (4%) of the total reported cases of VAW. 53.1% (34 of 64 cases) of sexual abuse is committed by neighbors. Husbands, other family members, and other/unidentified individuals account for 15.6% (10 cases), 10.9% (7 cases), and 20.3% (13 cases) of sexual abuse respectively. f. Trafficking Regarding trafficking of women, the data reveals that the highest number of cases (61%) (14 of 23 cases) is carried out by neighbors, followed by other/unidentified (35%), and family member (4%).

Vols. for 1887-1946 include the preprint pages of the institute's Transactions.

An objective of this book is to discuss some of the contributions made by John Grote to philosophy. This work is an extension of a dissertation written for the doctorate at Boston University. The author wishes to acknowledge the invaluable assistance in many places to Professor Peter A. Bertocci and the late Professor Edgar S. Brightman both of whom read the entire manuscript in its original form. Also, the author acknowledges the encouraging interest and support of his wife, Helen, whose many suggestions have improved the writing and without whose assistance this work would not have been accomplished. The author assumes complete responsibility for whatever errors or deficiencies appear in the book. All known writings of Grote are listed and the more important ones analyzed. LAUCHLIN D. MACDONALD CHAPTER I INTRODUCTION 1. JOHN GROTE'S LIFE i. Sketch of his life John Grote will remain best known by reason of the thought formu lated in the Exploratio Philosophica, or Rough Notes on Modern I ntellectu al Science. To the philosophical world of his own time he was well known as the teacher who ably held the chair of Moral Philosophy in the University of Cambridge from r855 until the year of his death, r866, to the Knightbridge Professor, William Whewell whose in succession Philosophy of Science is the subject of at least one chapter of the Exploratio Philosophica. Grote's birthplace was Beckenham in Kent, and the date, May 5, r8r3.