Choose you this day whom ye will serve . . . but as for me and my house, we will serve the Lord (Joshua 24:15). What kind of Christian are you? Are you a mere formal Christian, or are you a real Christian? Are you one of these men or women who call themselves Christians, who go to the house of God on Sunday, who go to Communion, and perhaps teach a Bible class or a Sunday school class, but run around to the theater, a card party, dances, and all the frivolity and foolishness of the world the rest of the week? Are you one of the Christians who is trying to hold on to Jesus Christ with one hand and the world with the other? Or are you a real Christian who has renounced the world with your whole heart and given yourself to Jesus Christ with all your heart, a Christian who can sing, “I surrender all” and mean it? Where are you? What kind of a Christian are you? Are you for Christ or are you against Him? You know you are either one or the other, for He says so. We read in Matthew 12:30 in the words of Jesus Himself: He that is not with me is against me. Everyone is either with Jesus wholeheartedly, confessedly, and openly, or else they are against Jesus. Which are you? For Christ or against Him?

Since the days of the early church, Christians have struggled to understand the relationship between two seemingly contradictory concepts in the Bible: law and gospel. If, as the apostle Paul says, the law cannot save, what can it do? Is it merely an ancient relic from Old Testament Israel to be discarded? Or is it still valuable for Christians today? Helping modern Christians think through this complex issue, seasoned pastor and theologian Sinclair Ferguson carefully leads readers to rediscover an eighteenth-century debate that sheds light on this present-day doctrinal conundrum: the Marrow Controversy. After sketching the history of the debate, Ferguson moves on to discuss the theology itself, acting as a wise guide for walking the path between legalism (overemphasis on the law) on the one side and antinomianism (wholesale rejection of the law) on the other.

Time is seeming to go faster and faster. Events worldwide are keeping us speechless. A lot of things are not adding up any more. The spiritual confusion amongst Christianity becomes more and more complex. What is going on? Are we living in the endtimes? Is something about to happen? The present church is spiritually asleep. A strong spirit of deception is deceiving the church into a false Gospel and a false Christianity. Christian leaders world wide abandon biblical faith and they embrace the New World Order and the New World Religion. The devil disguised as big helper has replaced biblical truth with deceptive truth. The majority of believers support and promote the fortold hellish nightmare of the one world government. Unless church leaders wake up and stand up for biblical truth, the majority of Christians will be damned to hell. Will Jesus be able to find biblical pure faith on earth, when he returns? You might be instrumental in starting the last and greatest revival.

The majority Evangelical view is that once someone has accepted Christ as Saviour they are guaranteed salvation. But is it safe to assume that once we are saved, we are saved for always? David Pawson investigates this through biblical evidence, historical figures such as Augustine, Luther and Wesley, and evangelical assumptions about grace and justification, divine sovereignty and human responsibility. He asks whether something more than being born again is required so that our inheritance is not lost. This book helps us decide whether ‘once saved, always saved’ is real assurance or a misleading assumption. The answer will have profound effects on the way we live and disciple others.

Volume 40 Sermons 2342-2393 Charles Spurgeon (19 June 1834 – 31 January 1892) is one of the church’s most famous preachers and Christianity’s foremost prolific writers. Called the “Prince of Preachers,” he was one of England's most notable ministers for most of the second half of the nineteenth century, and he still remains highly influential among Christians of different denominations today. His sermons have spread all over the world, and his many printed works have been cherished classics for decades. In his lifetime, Spurgeon preached to more than 10 million people, often up to ten times each week. He was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was an inexhaustible author of various kinds of works including sermons, commentaries, an autobiography, as well as books on prayer, devotionals, magazines, poetry, hymns and more. Spurgeon was known to produce powerful sermons of penetrating thought and divine inspiration, and his oratory and writing skills held his audiences spellbound. Many Christians have discovered Spurgeon's messages to be among the best in Christian literature. Edward Walford wrote in Old and New London: Volume 6 (1878) quoting an article from the Times regarding one of Spurgeon’s meetings at Surrey: “Fancy a congregation consisting of 10,000 souls, streaming into the hall, mounting the galleries, humming, buzzing, and swarming—a mighty hive of bees—eager to secure at first the best places, and, at last, any place at all. After waiting more than half an hour—for if you wish to have a seat you must be there at least that space of time in advance—Mr. Spurgeon ascended his tribune. To the hum, and rush, and trampling of men, succeeded a low, concentrated thrill and murmur of devotion, which seemed to run at once, like an electric current, through the breast of every one present, and by this magnetic chain the preacher held us fast bound for about two hours. It is not my purpose to give a summary of his discourse. It is enough to say of his voice, that its power and volume are sufficient to reach every one in that vast assembly; of his language, that it is neither high-flown nor homely; of his style, that it is at times familiar, at times declamatory, but always happy, and often eloquent; of his doctrine, that neither the 'Calvinist' nor the 'Baptist' appears in the forefront of the battle which is waged by Mr. Spurgeon with relentless animosity, and with Gospel weapons, against irreligion, cant, hypocrisy, pride, and those secret bosom-sins which so easily beset a man in daily life; and to sum up all in a word, it is enough to say of the man himself, that he impresses you with a perfect conviction of his sincerity.” More than a hundred years after his death, Charles Spurgeon’s legacy continues to effectively inspire the church around the world. For this reason, Delmarva Publications has chosen to publish the complete works of Charles Spurgeon.

Do you know How evil began in a world created by a good God? That your conscience is exactly like your eye? That you can break the power of black magic & witchcraft? That you can talk to God as to a loving Father? That you can overcome every problem with God’s help. This book has the answers.

God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6 This book is a cry from the heart of John Piper. He is pleading that God himself, as revealed in Christ's death and resurrection, is the ultimate and greatest gift of the gospel. None of Christ's gospel deeds and none of our gospel blessings are good news except as means of seeing and savoring the glory of Christ. Forgiveness is good news because it opens the way to the enjoyment of God himself. Justification is good news because it wins access to the presence and pleasures of God himself. Eternal life is good news because it becomes the everlasting enjoyment of Christ. All God's gifts are loving only to the degree that they lead us to God himself. That is what God's love is: his commitment to do everything necessary (most painfully the death of his only Son) to enthrall us with what is most deeply and durably satisfying-namely, himself. Saturated with Scripture, centered on the cross, and seriously joyful, this book leads us to satisfaction for the deep hungers of the soul. It touches us at the root of life where practical transformation gets its daily power. It awakens our longing for Christ and opens our eyes to his beauty. Piper writes for the soul-thirsty who have turned away empty and in desperation from the mirage of methodology. He invites us to slow down and drink from a deeper spring. "This is eternal life," Jesus said, "that they know you the only true God, and Jesus Christ whom you have sent." This is what makes the gospel-and this book-good news.