The Cannons--a father and son reporting team that has covered six of the last seven presidencies--offer an insightful examination of what remains of the Reagan agenda in the Bush era.

Ronald Reagan's address to members of the British Parliament, June 8, 1982 -- Introduction -- Ronald Reagan and the evolution of Cold War rhetoric and policies -- The drafting of the Westminster address -- Democracy is not a fragile flower: ultimate definition and dialectical engagement at Westminster -- Reaction to the address -- The importance of Reagan at Westminster: democracy still needs cultivating.

Ronald Reagan is hailed today for a presidency that restored optimism to America, engendered years of economic prosperity, and helped bring about the fall of the Soviet Union. Yet until now little attention has been paid to the role Reagan's personal spirituality played in his political career, shaping his ideas, bolstering his resolve, and ultimately compelling him to confront the brutal -- and, not coincidentally, atheistic -- Soviet empire. In this groundbreaking book, political historian Paul Kengor draws upon Reagan's legacy of speeches and correspondence, and the memories of those who knew him well, to reveal a man whose Christian faith remained deep and consistent throughout his more than six decades in public life. Raised in the Disciples of Christ Church by a devout mother with a passionate missionary streak, Reagan embraced the church after reading a Christian novel at the age of eleven. A devoted Sunday-school teacher, he absorbed the church's model of "practical Christianity" and strived to achieve it in every stage of his life. But it was in his lifelong battle against communism -- first in Hollywood, then on the political stage -- that Reagan's Christian beliefs had their most profound effect. Appalled by the religious repression and state-mandated atheism of Bolshevik Marxism, Reagan felt called by a sense of personal mission to confront the USSR. Inspired by influences as diverse as C.S. Lewis, Whittaker Chambers, and Aleksandr Solzhenitsyn, he waged an openly spiritual campaign against communism, insisting that religious freedom was the bedrock of personal liberty. "The source of our strength in the quest for human freedom is not material, but spiritual," he said in his Evil Empire address. "And because it knows no limitation, it must terrify and ultimately triumph over those who would enslave their fellow man." From a church classroom in 1920s Dixon, Illinois, to his triumphant mission to Moscow in 1988, Ronald Reagan was both political leader and spiritual crusader. God and Ronald Reagan deepens immeasurably our understanding of how these twin missions shaped his presidency -- and changed the world.

Essays on the fortieth president and how he changed our world: “Hands down the finest compilation on Ronald Reagan that exists.” ―Robert G. Kaufman, author of In Defense of the Bush Doctrine A former Sunday school teacher and Hollywood actor, Ronald Reagan was an unlikely candidate for president, but his charisma, conviction, and leadership earned him the governorship of California—from which he launched his successful bid to become the fortieth president of the United States in 1980. Reagan’s political legacy continues to be the standard by which all conservatives are judged. In The Enduring Reagan, editor Charles W. Dunn brings together eight prominent scholars to examine the political career and legacy of Ronald Reagan. This anthology offers a bold reassessment of the Reagan years and the impact they had on the United States and the world. Includes contributions by Charles W. Dunn • Hugh Heclo • James W. Ceaser • George H. Nash • Stephen F. Knott • Paul G. Kengor • Andrew E. Busch • Steven F. Hayward • Michael Barone

“This is an insightful book that will please anyone interested in midcentury American history and politics. Anyone serious about political philosophy will learn from it. Highly recommended.” -Library Journal (starred review) William F. Buckley Jr. was the foremost architect of the conservative movement that transformed American politics between the 1960s and the end of the century. When Buckley launched National Review in 1955, conservatism was a beleaguered, fringe segment of the Republican Party. Three decades later Ronald Reagan-who credited National Review with shaping his beliefs-was in the White House. Buckley and his allies devised a new-model conservatism that replaced traditional ideals of Edmund Burke with a passionate belief in the free market; religious faith; and an aggressive stance on foreign policy. Buckley's TV show, Firing Line, and his campaign for mayor of New York City made him a celebrity; his wit and zest for combat made conservatism fun. But Buckley was far more than a controversialist. Deploying his uncommon charm, shrewdly recruiting allies, quashing ideological competitors, and refusing to compromise on core principles, he almost single-handedly transformed conservatism from a set of retrograde attitudes into a revolutionary force.

America has a long history of diplomacy–ranging from Benjamin Franklin, Alexander Hamilton, and Thomas Jefferson to Henry Kissinger, Ronald Reagan, and James Baker–now is your chance to see the impact these Americans have had on the world. Recounting the actors and events of U.S. foreign policy, Zoellick identifies five traditions that have emerged from America's encounters with the world: the importance of North America; the special roles trading, transnational, and technological relations play in defining ties with others; changing attitudes toward alliances and ways of ordering connections among states; the need for public support, especially through Congress; and the belief that American policy should serve a larger purpose. These traditions frame a closing review of post-Cold War presidencies, which Zoellick foresees serving as guideposts for the future. Both a sweeping work of history and an insightful guide to U.S. diplomacy past and present, America in the World serves as an informative companion and practical adviser to readers seeking to understand the strategic and immediate challenges of U.S. foreign policy during an era of transformation.

'Restoring the First-century Church in the Twenty-first Century: Essays on the Stone-Campbell Restoration Movement in Honor of Don Haymes' is a snap-shot of a major American religious movement just after the turn of the millennium. When the ÒDisciplesÓ of Alexander Campbell and the ÒChristiansÓ of Barton Warren Stone joined forces early in the 19th century, the first indigenous ecumenical movement in the United States came into being. Two hundred years later, this American experiment in biblical primitivism has resulted in three, possibly four, large segments. Best known is the Christian Church (Disciples of Christ), active wherever ecumenical Christians gather. The denomination is typically theologically open, having been reshaped by theological Liberalism and the Social Gospel in the twentieth century, and has been re-organized on the model of other Protestant bodies. The largest group, the Churches of Christ, easily distinguished by their insistence on 'a cappella' music (singing only), is theologically conservative, now tending towards the evangelical, and congregationally autonomous, though with a denominational sense of brotherhood. The Christian Churches/Churches of Christ (Independent) are a 'via media' between the two other bodies: theologically conservative and evangelical, congregationally autonomous, pastorally oriented, and comfortable with instrumental music. The fourth numerically significant group, the churches of Christ (Anti-Institutional), is a conservative reaction to the 'a cappella' churches, much in the way that the Southern ''a capella' churches reacted against the emerging intellectual culture and social location, instrumental music and institutional centrism of the Northern Disciples following the Civil War. Besides these four, numerous smaller fragments, typically one-article splinter groups, decorate the history of the Restoration Movement: One-Cup brethren, Premillennialists, No-Sunday-School congregations, No-Located-Preacher churches, and others. This movement to unite Christians on the basis of faith and immersion in Jesus Christ, and to restore New-Testament Christianity, is too little recognized on the American religious landscape, and it has been too little studied by the academic community. This volume is focused primarily on the 'a cappella' churches and their interests, but implications for the entire Stone-Campbell Restoration Movement abound. The voices that speak freely within were unimpeded in authoring these essays by standards of orthodoxy imposed from without. All of the contributors are acquainted with Don Haymes, the honoree of the volume, and have been inspired by this friend and colleague, a man with a rigorous and earthy intellect and a heavenly spirit. David Bundy, series editor Studies in the History and Culture of World Christianities