This volume of selected readings on Islam is a portrait of the Southeast Asian Islamic mosaic, with emphasis on the contemporary period. The collection of articles also serves to reflect the broad thematic interest of scholars — not only indigenous and foreign, but also Muslim and non-Muslim — who have contributed to an understanding of Islam in Southeast Asia.

This handbook explores the ways in which Islam, as one of the fastest growing religions, has become a global faith for both Muslims and non-Muslims in Southeast Asia with its universality, inclusivity, and shared features with other Islamic expressions and manifestations. It offers an up-to-date, wide-ranging, comprehensive, concise, and readable introduction to the field of Islam in Southeast Asia. With specific themes of pertinent contemporary relevance, the contributions by experts in the field provide fresh insights into the roles of states, societies, scholars, social movements, political parties, economic institutions, sacred sites, and other forces that structured the faith over many centuries. The handbook is structured in three parts: Muslim Global Circulations Marginal Narratives Refashioning Pieties This handbook stands out as a single and synergistic reference work that explores the ebb and flow of Islam seeking to decenter many existing assumptions about it in Southeast Asia. It will be an indispensable resource for scholars, students, and policymakers working on Islam, Muslims, and their interactions with other communities in a plural setting.

Islam is a major religion in Southeast Asia, with Indonesian Muslims comprising the largest Muslim population in the world. Events and developments since 11 September 2001 have added greater attention to Islam and its adherents in this part of the world. This general survey of Islam in Southeast Asia is intended to inform, explain and update readers about the more significant aspects of Islam in Southeast Asia, then and now. These include the following: the geographical origins and sources by which the faith spread in this region; the social, economic and political profiles of the Muslim communities; relations between Muslims and non-Muslims and between Muslims and the State; the strands and trends that shapes the role of Islam and the Muslims in the national body politic; and the challenges confronting Muslims in confronting the vicissitudes of their lives in this era of rapid change, characterized by modernization, capitalism, secularization and globalization. The discussion will begin with an overview of the broad picture of Islam and the Muslims in the region as a whole, covering both Muslim-majority and Muslim-minority countries. This will be followed by case-study analysis of Islam and the Muslims in individual countries: Indonesia, Malaysia, Brunei, Singapore, Thailand, Philippines, Myanmar, Vietnam, Cambodia and Laos. Given the difficulty of writing on such a complex and contentious topic, this book attempts to present the subject matter in a manner that is sufficiently objective to scholars and yet simple and accessible enough to be readily understood by ordinary readers.

In an era when Islam ostensibly lies at the heart of a volatile nexus of a global campaign of war on terrorism, simplistic notions and dangerous misunderstandings about the cultures and nature of Southeast Asian Islam, in all its variants, are used to inform and justify policies.

Tan Ta Sen has modestly suggested that, as a book to illustrate the peaceful impact of culture contact, he is concerned to show how such cultural influences not only led to transmissions, conversions and transferences involving Inner Asian Muslims from China and Yunnan Muslims, Chams, Javanese, Malays, Arabs and Indians, but also enabled many Chinese in the Malay world to retain their non-Muslim cultural traits. In placing Cheng Ho's voyages in this context, the author offers a fresh perspective on a momentous set of events in Chinese maritime history. - Professor Wang Gungwu, National University of Singapore Tan Ta Sen's book on Cheng Ho and Islam in Southeast Asia is not the first one on the subject, but it is the first book that puts Cheng Hos voyages in the larger context of "culture contact" in China and beyond. He has garnered numerous sources, from published documents to architectural sites and buildings, to support his arguments. He has done much more than previous scholars writing on this subject. - Professor Leo Suryadinata, Chinese Heritage Centre (Singapore) This long-awaited book is welcomed by the academic community ... Tan Ta Sen has used historical facts to strengthen the argument on the existence of the "Third Wave", i.e. "the Chinese Wave", in the spread of Islam in the Southeast Asian region. Until now, we only know two major waves, i.e. the India-Gujarat Wave and the Middle East Wave through the development of trade relations. - Professor A. Dahana, University of Indonesia (Jakarta)

The spread of Islam eastward into South and Southeast Asia was one of the most significant cultural shifts in world history. As it expanded into these regions, Islam was received by cultures vastly different from those in the Middle East, incorporating them into a diverse global community that stretched from India to the Philippines. In Islam Translated, Ronit Ricci uses the Book of One Thousand Questions—from its Arabic original to its adaptations into the Javanese, Malay, and Tamil languages between the sixteenth and twentieth centuries—as a means to consider connections that linked Muslims across divides of distance and culture. Examining the circulation of this Islamic text and its varied literary forms, Ricci explores how processes of literary translation and religious conversion were historically interconnected forms of globalization, mutually dependent, and creatively reformulated within societies making the transition to Islam.

Zachary Abuza has traveled to most of the hot spots of Islamic militancy in Southeast Asia. Drawing on this intensive on-the-ground investigation, he explains the growing--and increasingly violent--Islamic political consciousness in Southeast Asia.