This volume explores the aesthetic dimensions of biblical poetry, offering close readings of poems across the Hebrew Bible/Old Testament. Composed of essays by fifteen leading scholars of biblical poetry, it offers creative and insightful close readings of poems from across the canon of the Hebrew Bible/Old Testament (Psalms, wisdom poetry, Song of Songs, prophecy, and poetry in biblical narrative). The essays build on recent advances in our understanding of biblical poetry and engage a variety of theoretical perspectives and current trends in the study of literature. They demonstrate the rewards of careful attention to textual detail, and they provide models of the practice of close reading for students, scholars, and general readers. They also highlight the rich aesthetic value of the biblical poetic corpus and offer reflection on the nature of poetry itself as a meaningful and enduring form of art.

Piles of Slain, Heaps of Corpses reads the violence in the book of Nahum against the background of the war in the Democratic Republic of the Congo and tries to show how this violent book can be therapeutic and transformative for wounded communities. Here Jacob Onyumbe views Nahum through four scholarly lenses: poetic analysis, study of Assyrian iconography related to eighth- and seventh-century Judah, ethnographic research among survivors of war in the Democratic Republic of the Congo, and modern studies on the impact of war trauma on communities of survivors. He argues that Nahum uses lyric poetry so as to evoke in seventh-century BCE Judahite audiences the memory of war and destruction at the hands of the Assyrians. The prophet uses poetry to evoke (rather than narrate) in order to bring comfort to his audience by revealing the powerful presence of God in the conditions of traumatic violence. Viewed thus, the book of Nahum cannot be dismissed (as has commonly been the case among both scholars and general readers) as irrelevant or merely vindictive. On the contrary, this book—with its depiction of a vengeful God and repulsive war scenes—is essential, especially for traumatized communities.

In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.

I went to a Salvation Army dinner with some of the staff of our church and came out knowing something had happened to me spiritually! The next morning, in my devotions, singing In My Life Lord Be Glorified, I heard, I am glorified. It was the beginning of my poetry. In the first poem He gave me, I realized He had birthed in my heart a ministry of missions. My mission field is wherever the Lord places me. I love sharing Jesus with everyone, but my special love is young people. Ive been blessed to spend much time with the Lord, sitting at His feet, in worship and praise, which what much of this poetry is about. Many are about sharing Jesus with the lost and the importance of salvation. They show His love and compassion for each and every one of us in different ways. One shows the Lords sense of humor, in that its about how the Lord defeated the Devil through the Cross at Calvary. Most are prophetic and about winning the lost to Jesus. Remember, as you are reading and being blessed, Jesus loves each and every one of you so much, He shed His blood and died on the cross at Calvary for all of our sins. Hes resurrected, hallelujah, and seated at the right hand of God the Father, interceding for all who have been saved and are His! Praise God!

Poetry. African American Studies. Native American Studies. When Thoreau wrote in his Journal in 1841, "Good poetry seems so simple and natural a thing that when we meet it we wonder that all men are not always poets," and when Whitman describes Leaves of Grass as a "language experiment," they are expressing an approach to poetry that never ceased and has grown continuously during recent decades. This groundbreaking anthology from the early 1970s takes such an approach in presenting the poetry of the North American continent, from pre-Columbian times to the present. It includes many recognized poets of the period, though appearing here in often unexpected contexts, and others who have been overlooked but whose contributions to the development of poetry are revolutionary. Starting from their own moment, the editors have read back into the more distant past and selected from broad American traditions works that had thitherto been considered outside the realm of poetry proper: the native poetry of the American continent, African-American sermons, blues and gospels, and the sacred, often innovative poetry of such radical religious groups as the Shakers. The book takes its title from William Blake's poem presenting the American Revolution as not only a powerful, promising and problematic historical event but the birth of a new development in man's consciousness--one that finds complex expression in the poetry of a continent. Selections mostly appear non-chronologically in juxtapositions suggesting what T. S. Eliot called the "simultaneous order" of all poetries of all times.

This book shows that Isaiah 1-39 contains one of the most remarkable and provocative poetic voices in the Hebrew Bible, and that attention to its poetic style makes a significant difference to the interpretation of the text.