Plotinus was one of the most influential philosophers of the early Christian world, whose life was dedicated to the care of others and whose extensive treatises were recorded and preserved by his pupil and colleague Porphyry. This book provides a guide to reading and understanding Plotinus and covers many of the topics that he contemplated.

'The Essential Plotinus is a lifesaver. For many years my students in Greek and Roman Religion have depended on it to understand the transition from antiquity to the Middle Ages. The translation is crisp and clear, and the excerpts are just right for an introduction to Plotionus's many-layered view of the world and humankind's place in it' - F. E. Romer, University of Arizona

Since its original publication in France in 1963, Pierre Hadot's lively philosophical portrait of Plotinus remains the preeminent introduction to the man and his thought. Michael Chase's lucid translation—complete with a useful chronology and analytical bibliography—at last makes this book available to the English-speaking world. Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths; for him, the purpose of practicing philosophy was not to profess new truths but to engage in spiritual exercises so as to live philosophically. Seen in this light, Plotinus's counsel against fixation on the body and all earthly matters stemmed not from disgust or fear, but rather from his awareness of the negative effect that bodily preoccupation and material concern could have on spiritual exercises.

"Plotinus, the Roman philosopher (c. 204-270 CE) who is widely regarded as the founder of Neoplatonism, was also the creator of numerous myths, images, and metaphors, which have frequently been dismissed by modern scholars as merely ornamental. In this book, distinguished philosopher Stephen R. L. Clark shows that they form a vital set of spiritual exercises by which individuals can achieve one of Plotinus's most important goals: self-transformation through contemplation. Clark examines a variety of Plotinus's myths and metaphors within the cultural and philosophical context of his time, asking probing questions about their contemplative effects. Through rich images and structures, Clark casts Plotinus as a philosopher deeply concerned with philosophy as a way of life." -- Résumé de l'éditeur.

Plotinus (205-269 AD) is considered the founder of Neoplatonism, the dominant philosophical movement of late antiquity, and a rich seam of current scholarly interest. Whilst Plotinus' influence on the subsequent philosophical tradition was enormous, his ideas can also be seen as the culmination of some implicit trends in the Greek tradition from Parmenides, Plato, Aristotle, and the Stoics.Emilsson's in-depth study focuses on Plotinus' notion of Intellect, which comes second in his hierarchical model of reality, after the One, unknowable first cause of everything. As opposed to ordinary human discursive thinking, Intellect's thought is all-at-once, timeless, truthful and a direct intuition into 'things themselves'; it is presumably not even propositional. Emilsson discusses and explains this strong notion of non-discursive thought and explores Plotinus' insistence that this mustbe the primary form of thought.Plotinus' doctrine of Intellect raises a host of questions that Emilsson addresses. First, Intellect's thought is described as an attempt to grasp the One and at the same time as self-thought. How are these two claims related? How are they compatible? What lies in Plotinus' insistence that Intellect's thought is a thought of itself? Second, Plotinus gives two minimum requirements of thought: that it must involve a distinction between thinker and object of thought, and that the object itselfmust be varied. How are these two pluralist claims related? Third, what is the relation between Intellect as a thinker and Intellect as an object of thought? Plotinus' position here seems to amount to a form of idealism, and this is explored.

Plotinus (AD 205–270) was the founder of Neoplatonism, whose thought has had a profound influence on medieval philosophy, and on Western philosophy more broadly. In this engaging book, Eyjólfur K. Emilsson introduces and explains the full spectrum of Plotinus’ philosophy for those coming to his work for the first time. Beginning with a chapter-length overview of Plotinus’ life and works which also assesses the Platonic, Aristotelian and Stoic traditions that influenced him, Emilsson goes on to address key topics including: Plotinus’ originality the status of souls Plotinus’ language the notion of the One or the Good Intellect, including Plotinus’ holism the physical world the soul and the body, including emotions and the self Plotinus’ ethics Plotinus’ influence and legacy. Including a chronology, glossary of terms and suggestions for further reading, Plotinus is an ideal introduction to this major figure in Western philosophy, and is essential reading for students of ancient philosophy and classics.

This is the ideal introduction to the thought of the third-century AD writer Plotinus, one of the greatest of ancient philosophers, now enjoying a major revival of interest. Dominic O'Meara has tailored the book carefully to the requirements of students: he writes clearly and authoritatively, assumes no knowledge of Greek or expertise in ancient philosophy, stays close to the texts, and relates Plotinus's ideas to modern philosophical concerns.