Preliminary material /Editors Reading La3amon's -- INTRODUCTION /ROSAMUND ALLEN , JANE ROBERTS and CAROLE WEINBERG -- DID LAWMAN NOD, OR IS IT WE THAT YAWN? /ROSAMUND ALLEN -- THE BRUT AS SAXON LITERATURE: THE NEW PHILOLOGISTS READ LAWMAN /HARUKO MOMMA -- “ÞE TIDEN OF ÞISSE LONDE” - FINDING AND LOSING WALES IN LA3AMON'S BRUT /SIMON MEECHAM-JONES -- THE SEVERN: BARRIER OR HIGHWAY? /ANDREW WEHNER -- THE POLITICAL NOTION OF KINGSHIP IN LA3AMON'S BRUT /ERIC STANLEY -- QUEER MASCULINITY IN LAWMAN'S BRUT /JOHN BRENNAN -- LA3AMON'S LEIR: LANGUAGE, SUCCESSION, AND HISTORY /KENNETH J. TILLER -- LOSING THE PAST: CEZAR'S MOMENT OF TIME IN LAWMAN'S BRUT /JOSEPH D. PARRY -- LAWMAN, BEDE, AND THE CONTEXT OF SLAVERY /DANIEL DONOGHUE -- DRINKING OF BLOOD, BURNING OF WOMEN /ANDREW BREEZE -- THE CORONATION OF ARTHUR AND GUENEVERE IN GEOFFREY OF MONMOUTH'S HISTORIA REGUM BRITANNIAE, WACE'S ROMAN DE BRUT, AND LAWMAN'S BRUT /CHARLOTTE A.T. WULF -- LA3AMON'S GESTURES: BODY LANGUAGE IN THE BRUT /BARRY WINDEATT -- CONQUEST BY WORD: THE MEETING OF LANGUAGES IN LA3AMON'S BRUT /HANNAH MCKENDRICK BAILEY -- A TALE OF TWO CITIES: LONDON AND WINCHESTER IN LA3AMON'S BRUT /IAN KIRBY -- MAPPING THE NATIONAL NARRATIVE: PLACE-NAME ETYMOLOGY IN LA3AMON'S BRUT AND ITS SOURCES /JOANNA BELLIS -- THE LEXICAL FIELD “WARRIOR” IN LA3AMON'S BRUT - A COMPARATIVE ANALYSIS OF THE TWO VERSIONS /CHRISTINE ELSWEILER -- THE LANGUAGE OF LAW: LOND AND HOND IN LA3AMON'S BRUT /DEBORAH MARCUM -- FRIÐ AND GRIÐ: LA3AMON AND THE LEGAL LANGUAGE OF WULFSTAN /SCOTT KLEINMAN -- LA3AMON'S PROSODY: CALIGULA AND OTHO - METRES APART /ERIK KOOPER -- GETTING LA3AMON'S BRUT INTO SHARPER FOCUS /JANE ROBERTS -- JULIUS CAESAR AND THE LANGUAGE OF HISTORY IN LA3AMON'S BRUT /CAROLE WEINBERG -- LA3AMON'S URSULA AND THE INFLUENCE OF ROMAN EPIC /NEIL CARTLIDGE -- CONSTRUCTING TONWENNE: A GESTURE AND ITS HISTORY /GAIL IVY BERLIN -- WACE TO LA3AMON VIA WALDEF /JUDITH WEISS -- TRANSLATING ENGLAND IN MEDIEVAL ICELAND: GEOFFREY OF MONMOUTH'S HISTORIA REGUM BRITANNIE AND BRETA SQGUR /SARAH BACCIANTI -- LA3AMON'S WELSH /JENNIFER MILLER -- THE WISDOM OF HINDSIGHT IN LA3AMON AND SOME CONTEMPORARIES /M. LEIGH HARRISON -- READING THE LANDSCAPES OF LA3AMON'S ARTHUR: PLACE, MEANING AND INTERTEXTUALITY /GARETH GRIFFITH -- LA3AMON'S BRUT AND THE VERNACULAR TEXT: WIDENING THE CONTEXT /ELIZABETH J. BRYAN -- BIBLIOGRAPHY /Editors Reading La3amon's -- NOTES ON CONTRIBUTORS /Editors Reading La3amon's -- Index /Editors Reading La3amon's.

Essays reflecting the present state of Layamon studies, identifying problems and outlining current directions in research.

"A lively and thought-provoking study of gender in the Arthurian community. It is at once theoretically sophisticated and highly readable, full of insightful close readings yet conscious of larger patterns of analysis."--Laurie Finke, Kenyon College Gender and the Chivalric Community in Malory's Morte d'Arthur reveals, for the first time in a book-length study, how Thomas Malory's unique approach to gender identity in his revisions of earlier Arthurian works produces a text entirely unlike others in the canon of medieval romance. Armstrong argues that issues of masculine and feminine gender identity play more critical, central roles in Le Morte d'Arthur than they do in Malory's sources or other chivalric literature. Effectively merging contemporary gender and feminist criticism with careful analysis of Malory's sources, Armstrong uncovers how gender ideals established in the early pages of the text subsequently inspire and mediate the action of the narrative; moreover, her analysis shows how such ideals become progressively more divisive and destructive as Le Morte d'Arthur moves toward its inevitable conclusion. Recent articles and essays have shed much-needed light on various individual aspects of gender in Malory's text. However, only a sustained, book-length analysis like Armstrong's can fully articulate the relationships of gender to other chivalric ideals, such as mercy and martial prowess, that become increasingly complex as the narrative progresses. This study examines not only the most frequently read portions of the Morte but also those sections that often are regarded as extraneous to the primary narrative, such as the Tristram, Gareth, and Roman War episodes. By showing how gender operates in both the well-known and the less-appreciated portions of Malory's work, Gender and the Chivalric Community demonstrates that his text possesses far more narrative unity than previously thought. Armstrong provides a sophisticated yet accessible approach to the study of gender and its relation to other chivalric ideals in Le Morte d'Arthur, offering important insights for scholars and students of medieval romance, Malory, Arthurian literature, and gender and feminist criticism. Dorsey Armstrong is assistant professor of medieval literature at Purdue University. Her work has most recently appeared in Arizona Studies in the Middle Ages and the Renaissance and On Arthurian Women: Essays in Honor of Maureen Fries.

This book is significant for its concept of "openness"--the artist's decision to leave arrangements of some constituents of a work to the public or to chance--and for its anticipation of two themes of literary theory: the element of multiplicity and plurality in art, and the insistence on literary response as an interaction between reader and text.

"The few full-length studies of the Morte D'Arthur and other Arthurian texts published in the past 15 years have rarely reached and sustained the level of theoretical and interpretive sophistication found here. King Arthur and the Myth of History ought to have quite an impact on Arthurian studies, in part because Finke and Shichtman take medieval Arthurian literature--particularly what passes for history and chronicle--very seriously, on its own terms, in its different cultural contexts."--Kathleen Kelly, Northeastern University King Arthur and the Myth of History considers why, in the 12th century, tales of a 6th-century British king who achieved immortality in an apparently hopeless struggle to repel Saxon invaders, suddenly emerged full blown, virtually from nowhere. Further, why did this figure from the margins of the Norman empire suddenly become an important subject of historical writing at the center of that empire, and why has he since continued to be an enduring cultural icon? Laurie Finke and Martin Shichtman contend that Arthur has been employed by historians as a potent but empty symbol to legitimize institutional political ambitions during times of social stress. The study focuses on three periods of cultural crisis: the Norman colonization of England in the 11th and 12th centuries, the Warsof the Roses in the 15th century, and the rise and resurgence of fascism in 20th-century Europe. It examines four English chronicles of the Norman period--those of William of Malmesbury, Geoffrey of Monmouth, Wace, and Layamon. Other chapters investigate John Hardyng's Chronicle and Malory's Morte D'Arthur, both produced during the tumult of the Wars of the Roses. Finally, it considers more contemporary texts that offer the history of Adolf Hitler's acquisition of the Holy Grail: Jean-Michel Angebert's The Occult and the Third Reich: The Mystical Origins of Nazism and the Search for the Holy Grail and Trevor Ravenscroft's Spear of Destiny. Finke and Shichtman argue that these texts reveal tensions between the claims that history makes about objectivity or referentiality and particular social, political, and ideological agendas. They demonstrate that at historical moments of great stress, the turn to antiquarianism, in an effort to bypass traumas of the recent past in favor of archaic origins, offers a unique opportunity for the literary and cultural theorists to investigate the aims and uses of history itself. Laurie A. Finke is chair of the Women and Gender Studies Program at Kenyon College. Martin B. Shichtman is professor of English at Eastern Michigan University.

The "world of letters" has always seemed a matter more of metaphor than of global reality. In this book, Pascale Casanova shows us the state of world literature behind the stylistic refinements--a world of letters relatively independent from economic and political realms, and in which language systems, aesthetic orders, and genres struggle for dominance. Rejecting facile talk of globalization, with its suggestion of a happy literary "melting pot," Casanova exposes an emerging regime of inequality in the world of letters, where minor languages and literatures are subject to the invisible but implacable violence of their dominant counterparts. Inspired by the writings of Fernand Braudel and Pierre Bourdieu, this ambitious book develops the first systematic model for understanding the production, circulation, and valuing of literature worldwide. Casanova proposes a baseline from which we might measure the newness and modernity of the world of letters--the literary equivalent of the meridian at Greenwich. She argues for the importance of literary capital and its role in giving value and legitimacy to nations in their incessant struggle for international power. Within her overarching theory, Casanova locates three main periods in the genesis of world literature--Latin, French, and German--and closely examines three towering figures in the world republic of letters--Kafka, Joyce, and Faulkner. Her work provides a rich and surprising view of the political struggles of our modern world--one framed by sites of publication, circulation, translation, and efforts at literary annexation.

Carter examines the influence of the Roman Empire on the writing of John's Gospel.