Founded in 1868, the Overland Monthly was a San Francisco–based literary magazine whose mix of humor, pathos, and romantic nostalgia for a lost frontier was an immediate sensation on the East Coast. Due in part to a regional desire to attract settlers and financial investment, the essays and short fiction published in the Overland Monthly often portrayed the American West as a civilized evolution of, and not a savage regression from, eastern bourgeois modernity and democracy. Stories about the American West have for centuries been integral to the way we imagine freedom, the individual, and the possibility for alternate political realities. Reading for Liberalism examines the shifting literary and narrative construction of liberal selfhood in California in the late nineteenth century through case studies of a number of western American writers who wrote for the Overland Monthly, including Noah Brooks, Ina Coolbrith, Bret Harte, Jack London, John Muir, and Frank Norris, among others. Reading for Liberalism argues that Harte, the magazine’s founding editor, and the other members of the Overland group critiqued and reimagined the often invisible fabric of American freedom. Reading for Liberalism uncovers and examines in the text of the Overland Monthly the relationship between wilderness, literature, race, and the production of individual freedom in late nineteenth-century California.

Moving boldly between literary analysis and political theory, contemporary and antebellum US culture, Arthur Riss invites readers to rethink prevailing accounts of the relationship between slavery, liberalism, and literary representation. Situating Nathaniel Hawthorne, Harriet Beecher Stowe, and Frederick Douglass at the center of antebellum debates over the person-hood of the slave, this 2006 book examines how a nation dedicated to the proposition that 'all men are created equal' formulates arguments both for and against race-based slavery. This revisionary argument promises to be unsettling for literary critics, political philosophers, historians of US slavery, as well as those interested in the link between literature and human rights.

The 1850s United States witnessed a far-reaching political, social, and economic crisis. Symptomatic of this, a wide range of narrative fiction from sentimental novels to sensational drama identifies a foundational link between liberal institutions and performative utterances. Auctions, trials, marriages, and contracts, this fiction contends, all depend on the self-constituting authority of words and performances which anybody and everybody can appropriate and are always subject to misfiring. Rather than viewing this as a liberatory and egalitarian political force, however, writers from Herman Melville and James Fenimore Cooper to Captain Mayne Reid and E.D.E.N. Southworth insist that such naked authority must be supplemented. A broad swath of 1850s literature insists that this supplement ought to come from Christianity. Anticipating thinkers like Carl Schmitt and Giorgio Agamben, these works suggest that legitimate political authority depends upon its ability to represent Christian transcendence and account for revealed truth, something firmly outside of speech acts’ and performance’s purview. In so doing, this diverse body of fiction registers a desire to reconstitute political authority on transcendent and representable ground, augmenting institutional reliance on mere words and assuaging the contemporary crises of confidence and authority.

Liberalism and American Literature in the Clinton Era argues that a new, post-postmodern aesthetic emerges in the 1990s as a group of American writers – including Mary Gaitskill, George Saunders, Richard Powers, Karen Tei Yamashita, and others – grapples with the political triumph of free-market ideology. The book shows how these writers resist the anti-social qualities of this frantic right-wing shift while still performing its essential gesture, the personalization of otherwise irreducible social antagonisms. Thus, we see these writers reinvent political struggles as differences in values and emotions, in fictions that explore non-antagonistic social forms like families, communities and networks. Situating these formally innovative fictions in the context of the controversies that have defined this rightward shift – including debates over free trade, welfare reform, and family values – Brooks details how American writers and politicians have reinvented liberalism for the age of pro-capitalist consensus.

Liberalism and its Practice brings together leading authorities who provide an excellent insight into the meaning and practice of liberalism. This book explores current debates surrounding liberalism at the end of the twentieth century and what it has to offer in practice. Its focus is two of liberalism's greatest emerging challenges: multiculturalism and states struggling with the transition to democracy. It considers considers the significant tensions that these pressures bring to liberal frameworks and asks what the viable alternatives are.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Liberalism today has perhaps more supporters and adversaries than any other political movement. This volume traces liberalism's global ascent through essays about some of the thinkers and actors who participated in its rise and spread. The essays included here present for the first time in one place the geographic and ideological diversity of liberal thought and practice as it developed since the eighteenth century. By exploring thinkers as diverse as Montesquieu, Abraham Lincoln, Jacob Burckhardt, Khayr al-Din, Hu Shih, John Rawls, and Czeslaw Milosz, this volume contributes toward a better understanding of liberalisms past and present. Each chapter opens with a critical passage from the author under consideration and explores the author's significance for liberalism. By facilitating a direct encounter with influential authors and texts, the volume serves as an introduction both to the multiple dimensions of liberalism and to reading texts in political thought. By engaging with particular liberal moments, the essays allow readers to create and explore conversations among liberalisms across time and space. It thus encourages a broader and more nuanced understanding of the nature and history of liberalism. Stimulating, accessible and interdisciplinary, Liberal Moments will appeal to students and scholars in the history of political thought, intellectual history and beyond.

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