Through original interviews and research, Llewellyn uses spirituality to uncover new commonalities between the second and third feminist waves, and sacred and secular experiences. Her lively approach highlights the importance of reading cultures in feminist studies, connecting women's voices across generations, literary practices, and religions.

First published in 1999. One of the most unexpected developments of the late twentieth century is the rebirth of the religion of the Goddess in western cultures. Though we were taught that the Gods and Goddesses died with the triumph of Christianity, the re-emergence of the Goddess is not as surprising as it might seem. This book explores the meaning of the Goddess, and the questions we ask as well as the ways we answer them.

Criticizes the patriarchal world view, outlines the historical realities that have produced a culture that glorifies violence and domination, and argues for a worldview that recognizes the full humanity of women.

Speaking for the growing community of Latina feminist theologians, the editors of this volume write, "With the emergence and growth of the feminist theologies of liberation, we no longer wait for others to define or validate our experience of life and faith.... We want to express in our own words our plural ways of experiencing God and our plural ways of living our faith. And these ways have a liberative tone." With twelve original essays by emerging and established Latina feminist theologians, this first-of-its-kind volume adds the perspectives, realities, struggles, and spiritualities of U.S. Latinas to the larger feminist theological discourse. The editors have gathered writings from both Roman Catholics and Protestants and from various Latino/a communities. The writers address a wide array of theological concerns: popular religion, denominational presence and attraction, methodology, lived experience, analysis of nationhood, and interpretations of life lived on a border that is not only geographic but also racial, gendered, linguistic, and religious.

In a world where women’s issues are political issues, feminism and religion are often scripted as opposing sides. But, drawing on the messages of love and social justice from within their religious traditions, women are leading feminist movements that promote positive social change at both the micro and macro levels. Religion is fueling women’s efforts to revolutionize the world! Women Religion Revolution is a provocative collection of essays written by women who understand that being passive is not an option. Each story resonates with passion drawn from the well of faith, along with a drive to forge a connection with other women. The experiences that can shape a woman’s soul are often negative and isolating—sexual assault, domestic violence, eating disorders, addictions—but in seeking healing, in seeking to effect revolutionary change, women often find that the path leads toward other women, toward a connectedness that strengthens us all. This is a very stimulating book. This volume brings together nineteen interesting articles from women from a variety of religious and social traditions. A good book to read and to own as a resource in women's experience of feminism and religion. Rosemary Radford Ruether, Professor of Theology, Claremont Graduate University This is feminist religious thought at its most courageous and creative. The narratives by these authors offer inspiring, revolutionary, spiritual insights about women’s lives, bodies, and violence. Traci C. West, Professor of Ethics and African American Studies, Drew University Theological School The women in this volume are bold in uncovering persistent problems and rethinking new possibilities for thought and action. Their essays are personal, based on the authors’ own experiences as Muslims, Jews, Christians, and Mormons; but they articulate their insights in ways that reverberate in many different contexts. These essays touch on all areas of concern for women: reproduction, sexuality, body image, violence and abuse, poverty and wealth, spiritual power and women’s ordination, the sacred and the Divine. These essays will inspire you. Margaret Toscano, Associate Professor of Comparative Studies, University of Utah

A women's spirituality classic now back in print! The Holy Book of Women's Mysteries is essential for Pagans, feminists, and women seeking to learn more about the spiritual path as it relates to the feminine and the Goddess aspects of witchcraft and Wicca. This book is not about reinstating a matriarchy or tearing down patriarchy; it is about women's spirituality and its relationship with politics and lifestyle. Z. Budapest is one of the founding mothers of modern women's witchcraft, beginning with the establishment of Susan B. Anthony Coven in Los Angeles in 1971. She catapulted herself into the media spotlight when she was tried as a witch and found guilty in 1975 after being arrested on Venice Beach for reading tarot cards. She fought the charges and, after a nine year battle, won the right for every tarot reader to do so legally. The Holy Book of Women's Mysteries is a seminal text that contains invaluable information on Dianic witchcraft and spells, including everyday magick, sabbat rituals, and divination methods; a section on how vegetarian theories and politics relate to witchcraft and the feminine aspect; and a good deal of information on goddesses and how the patriarchal religions distorted old myths to serve their own needs. There are several unique and beautiful Rites of Passage for women and men that you don't often find, and Budapest's personal life stories are an equally valuable read, from her escape across the mountains from Communist Hungary to her fight for women's religious freedom upon moving to America. * This reprint features a new introduction by Z. Budapest, in addition to essays by luminaries such as Starhawk and Merlin Stone.

Religion, Feminism, and Idoloclasm identifies religious and secular feminism’s common critical moment as that of idol-breaking. It reads the women’s liberation movement as founded upon a philosophically and emotionally risky attempt to liberate women’s consciousness from a three-fold cognitive captivity to the self-idolizing god called ‘Man’; the ‘God’ who is a projection of his power, and the idol of the feminine called ‘Woman’ that the god-called-God created for ‘Man’. Examining a period of feminist theory, theology, and culture from about 1965 to 2010, this book shows that secular, as well as Christian, Jewish, and post-Christian feminists drew on ancient and modern tropes of redemption from slavery to idols or false ideas as a means of overcoming the alienation of women’s being from their own becoming. With an understanding of feminist theology as a pivotal contribution to the feminist criticism of culture, this original book also examines idoloclasm in feminist visual art, literature, direct action, and theory, not least that of the sexual politics of romantic love, the diet and beauty industry, sex robots, and other phenomena whose idolization of women reduces them to figures of the feminine same, experienced as a de-realization or death of the self. This book demonstrates that secular and religious feminist critical engagements with the modern trauma of dehumanization were far more closely related than is often supposed. As such, it will be vital reading for scholars in theology, religious studies, gender studies, visual studies, and philosophy.