From footnote-fodder to intellectual: Valerius Maximus, a generally under-appreciated minor author of the early first century AD emerges as a holder of distinct views on Rome's dynasty, their world, on how to behave within that world, and as an influencer of later thought both pagan and Christian.

This monograph sheds new light on the Renaissance reception of Valerius Maximus, whose collection of Memorable Deeds and Sayings - nowadays little studied - was once considered "the most important book next to the Bible." Offering a close study of all the Latin commentaries on Valerius Maximus printed between 1470 and 1600, the present volume explores how his exempla were read in different times and places and in different intellectual milieus, while also enhancing our general understanding of humanist commentary - which is now, more than ever, a thriving subject of research. (Series: Scientia universalis. Division I: Studies on the History of Pre-Modern Science, Vol. 2 / Abteilung I: Studien zur Wissenschaftsgeschichte der Vormoderne) [Subject: History, Literary Criticism, Renaissance Studies]Ã?Â?

Presents a coherent model for understanding historical examples in Ancient Rome and their rhetorical, moral and historiographical functions.

Valerius Maximus and the Rhetoric of the New Nobility

The popularity of the work of Valerius Maximus during the Middle Ages and Renaissance was due to its value as a source of moral exhortation and guidance: the work was as relevant to the readers of those times as it had been to Valerius' contemporaries in the first century AD. Practical Ethics for Roman Gentlemen demonstrates that the purpose of Valerius' work was to promote a system of morality based upon historical precedent that was both traditional and authoritative to the educated classes for whom he wrote. Practical Ethics for Roman Gentlemen offers a re-definition of the purpose of Valerius' work and totally new conclusions about its predecessors, form and audience. The book is not confined to an examination of Valerius' work in isolation, but also examines earlier forms of exemplary literature, questions of how Roman literature was communicated to its audience, and presents an entirely new theory on the identity of Valerius Maximus the author.

Popular in its day both as a sourcebook for writers and orators and as a guidebook for living a moral life, this remarkably rich document serves as an engaging introduction to the cultural and moral history of ancient Rome. Valerius' "thousand tales" are arranged thematically in ninety-one chapters that cover nearly every aspect of life in the ancient world, including such wide-ranging topics as military discipline, child rearing, and women lawyers. As a whole, the work gives the reader fascinating insights into what it felt like to be an ancient Roman, what the ancient Romans really believed, what their private world was like, how they related to one another, and what they did when nobody was watching.