Artists plumb the depths of soul which Jung calls the collective unconscious, the inheritance of our ancestors' psychic responses to life's drama. In this sense the artist is priest, mediating between us and God. The artist introduces us to ourselves by inviting us into the world of image. We may enter this world to contemplate briefly or at length. Some paintings invite us back over and over again and we return, never tiring of them. It is especially these that lead us to the Great Mystery, beyond image. Re-Imagining Mary: A Journey through Art to the Feminine Self is about meeting the Cosmic Mary in image and imagination, the many facets of the Mary image that mirror both outer reality and inner feminine soul. Jungian analyst Mariann Burke offers personal reflections and suggests symbolic meanings in works by several artists including: Fra Angelico, Albrecht Durer, Henry Ossawa Tanner, Nicolas Poussin, Parmigianino, Duccio di Buoninsegna, Salvador Dali, Andy Warhol, and Frederick Franck. Aspects of Mary explored include: Mary not only as Mother of God, a title from the Judeo-Christian tradition, but as Mother God, a title reaching back to an ancient longing for a Female Divinity. In western Christianity this Mary bears the titles and the qualities worshipped for thousands of years in the Female images of God and Goddess. These titles include Mary as Sorrowful One and as Primordial Mother. Recovering Mary both as light and dark Madonna plays a crucial role in humanity's search for a divinity who reflects soul. Also discussed is Mary as the sheltering Great Mother that Piero della Francesca suggest in the Madonna del Parto and Mater Misericodia. Frederick Franck's The Original Face and the Medieval Vierge Ouvrante also suggest this motif of Mary as Protector of the mystery of our common Origin. Franck's inspiration for his sculpture of Mary was the Buddhist koan-"What is your original face before you were born?" What is spirituality? What does it mean to grow spiritually and psychologically closer to the Feminine Self? How can we begin to see the "outer" image as a manifestation, a projection of the psyche? Can we be challenged by being "betwixt and between" a male dominated Church without a recognized female divinity where God is generally imagined external to the soul and a more feminine depth psychological approach to the Marian mystery and to the Feminine Self? Will we answer the call of the mystic within us? If so, how will we be changed?

“Of all the women in the Bible,” writes Nicola Slee, “Mary has been for me the most ambivalent, the most alien and yet, at some level, the most alluring. I’ve taken a long time to come to her—or for her to come to me. I grew up in a religious tradition—low church Methodism—in which Mary hardly featured, other than in the nativity story. Yet it is hardly possible to exist as an inhabitant of the western world, with even half an eye open to the visual and cultural heritage of Christendom, and not to have been in some way affected by this woman, the woman of the Christian tradition.” With a collection of prayers and liturgical material focused around the figure of Mary, and the themes of motherhood, sisterhood, and female faith, this book projects a strong, contemporary attitude. It is clearly feminist, affirming the significance of Mary in the faith journey of contemporary Christian (and other) women, plus it challenges and critiques traditional stereotypes of Mary. The author explores the sorrows of Mary, her defiance and resistance, sexuality, sensuality, aloneness, independence and freedom, companionship, sisterhood, friendship, ministry, priesthood, contemplation, prayer and silence, wisdom, authority, faith, risk, and daring.

Accompanying DVD is a videorecording of the television program produced by Virginia Foundation for the Humanities and Paul Wagner Productions in association with Radio Telefís Éireann, and originally broadcast in 2004.

Re:Imagining Change provides resources, theory, hands-on tools, and illuminating case studies for the next generation of innovative change-makers. This unique book explores how culture, media, memes, and narrative intertwine with social change strategies, and offers practical methods to amplify progressive causes in the popular culture. Re:Imagining Change is an inspirational inside look at the trailblazing methodology developed by the Center for Story-based Strategy over fifteen years of their movement building partnerships. This practitioner’s guide is an impassioned call to innovate our strategies for confronting the escalating social and ecological crises of the twenty-first century. This new, expanded second edition includes updated examples from the frontlines of social movements and provides the reader with easy-to-use tools to change the stories they care about most.

The most controversial ecumenical church event in decades, the first Re-Imagining Conference shook the foundations of mainline Protestantism. In this anthology of ninety-five articles, reflections, letters, poetry, and artwork, participants in the conference offer a candid, inside look at what actually occurred in Minneapolis, and at the aftershocks that followed. Amid the cacophonous rumors, hearsay, and ideological clashes that continue to stalk Re-Imagining, the clear voices in this remarkable volume reveal fresh ways of understanding faith, God, and community. They speak to the church today--and to the church of tomorrow.

It’s been said that prayer is the vocabulary of faith. This book offers a wealth of resources from forgotten places to help us create a new vocabulary for worship and prayer, one that is located amidst the poor and the major issues of violence and destruction around the world today. It is a collection of prayers, songs, rituals, rites of healing, Eucharistic and baptismal prayers, meditations and art from four continents: Asia-Pacific Islands, Africa, Americas, and Europe. Liturgies from Below is the culmination of a project organized by the Council for World Mission (CWM) during 2018-2019. Approximately 100 people from four continents worked with CWM, collaborating to create indigenous prayers and liturgies expressing their own contexts, for sharing with their communities and the rest of the world. The project was called “Re-Imagining Worship as Acts of Defiance and Alternatives in the Context of Empire”. The author and others spent weeks living in each of four communities for several weeks/months, getting to know the people, and then facilitating the people’s own creation of prayers and liturgies. The author, other scholars, pastors, artists, activists and students all came from radically different ethnicities, races, sexualities, churches and Christian theologies. The people in each location were poor, living in very challenging communities, living in oppressive and seemingly hopeless situations. After some time, they wrote prayers and stories of their experience trying to live the Christian faith in utterly abandoned places. What we have here is an immensely rich and varied collection of liturgical sources from various communities dealing with issues of violence, immigration/refugees, drugs, land grabbing, war on the poor, attack on women, militarization, climate change, and so on.

The Christian season of Advent, covering the span of about four weeks prior to Christmas, is rich with religious and psychological significance. In the darkest, shortest days of the year, people turn their thoughts to rebirth and the creation of new light. It is a time for psychic birth guiding us toward wider consciousness and a heightened experience of life. This yearning in human beings goes back to the primal roots of civilization. The prayers and liturgies of the Advent season echo the myths of winter solstice festivals and the ancient desire of people to return to the nurturing chaos of unformed matter. Advent prayers parallel the efforts of alchemists who strove to turn base metal into higher and more noble elements. Advent expresses a fundamental longing for transformation.