In this short book, Evans interrogates the implications of VR’s re-emergence into the media mainstream, critiquing the notion of a VR revolution by analysing the development and ownership of VR companies while also exploring the possibilities of immersion in VR and the importance of immersion in the interest and ownership of VR enterprises. He assesses how the ideologies and desires of both computer programmers and major Silicon Valley industries may influence how VR worlds are conceived and experienced by users while also exploring the mechanisms that create the immersive experience that underpins interest in the medium.

A philosopher offers a non-physicalist theory of mind, revisiting and defending a key doctrine of emergentism. The presence of sentience in a basically material reality is among the mysteries of existence. Many philosophers of mind argue that conscious states and properties are nothing beyond the matter that brings them about. Finding these arguments less than satisfactory, Gerald Vision offers a nonphysicalist theory of mind. Revisiting and defending a key doctrine of the once widely accepted school of philosophy known as emergentism, Vision proposes that conscious states are emergents, although they depend for their existence on their material bases. Although many previous emergentist theories have been decisively undermined, Vision argues that emergent options are still viable on some issues. In Re-Emergence he explores the question of conscious properties arising from brute, unthinking matter, making the case that there is no equally plausible non-emergent alternative. Vision defends emergentism even while conceding that conscious properties and states are realized by or strongly supervene on the physical. He argues, however, that conscious properties cannot be reduced to, identified with, or given the right kind of materialist explanation in terms of the physical reality on which they depend. Rather than use emergentism simply to assail the current physicalist orthodoxy, Vision views emergentism as a contribution to understanding conscious aspects. After describing and defending his version of emergentism, Vision reviews several varieties of physicalism and near-physicalism, finding that his emergent theory does a better job of coming to grips with these phenomena.

Much of the modern period was dominated by a `reductionist' theory of science. On this view, to explain any event in the world is to reduce it down to fundamental particles, laws, and forces. In recent years reductionism has been dramatically challenged by a radically new paradigm called `emergence'. According to this new theory, natural history reveals the continuous emergence of novel phenomena: new structures and new organisms with new causal powers. Consciousness is yet onemore emergent level in the natural hierarchy. Many theologians and religious scholars believe that this new paradigm may offer new insights into the nature of God and God's relation to the world.This volume introduces readers to emergence theory, outlines the major arguments in its defence, and summarizes the most powerful objections against it. Written by experts but suitable as an introductory text, these essays provide the best available presentation of this exciting new field and its potentially momentous implications.

Gary Burn examines how in 1950s London, City bankers invented a new form of money and escaped offshore, beyond the jurisdiction of monetary authority. This most momentous financial innovation since the bank note, paved the way for globalization. It was a first shot in the neo-liberal counter-revolution against the Keynesian welfare state. This is the story of the Eurodollar and the re-emergence of global capital. It tells how the City discarded sterling and reclaimed its historic role as the world's foremost financial centre.

Much of the modern period was dominated by a `reductionist' theory of science. On this view, to explain any event in the world is to reduce it down to fundamental particles, laws, and forces. In recent years reductionism has been dramatically challenged by a radically new paradigm called `emergence'. According to this new theory, natural history reveals the continuous emergence of novel phenomena: new structures and new organisms with new causal powers. Consciousness is yet one more emergent level in the natural hierarchy. Many theologians and religious scholars believe that this new paradigm may offer new insights into the nature of God and God's relation to the world. This volume introduces readers to emergence theory, outlines the major arguments in its defence, and summarizes the most powerful objections against it. Written by experts but suitable as an introductory text, these essays provide the best available presentation of this exciting new field and its potentially momentous implications.

Providing the first in-depth intellectual and organizational mapping of the single state idea’s recent resurgence in Palestine/Israel, this book enquires into its nature as a phenomenon of resistance, as well as into its potential as a counterhegemonic force in the making against the processes of Zionism. Reconstructing this moment of re-emergence through primary material and interviews with diverse influential intellectuals—its analysis highlights their self-understandings, worldviews, strategies and perceptions of the phenomenon in which they are involved, while questioning whether the single state idea has the potential to become a Gramscian inspired movement of resistance against Zionism. In presenting this rare insight into a resistance movement in the making, this book resurrects an empowering image of Antonio Gramsci infused with the writings of Edward Said. This it does in an effort to both problematize the dominant interpretations of Gramsci’s writings in International Relations, and to decolonise the abstract way in which resistance and counter hegemony are often studied in the discipline. Contributing a mapping of a silenced alternative and hopeful way forward in the context of escalating violence, this book is essential reading for those studying the Arab-Israeli conflict, Middle East Politics and International Relations.

Issues relating to values have always had a place in the school science curriculum. Sometimes this has been only in terms of the inclusion of topics such as 'the nature of science' and/or 'scientific method' and/or particular intentions for laboratory work that relate to 'scientific method.'sometimes it has been much broader, for example in curricula with STS emphases. Of importance to aspects of this proposal is that different countries/cultures have had different traditions in terms of the place of values in the school [science] curriculum. One obvious very broad difference of this form is the central place in [science] education thinking in many European countries of bildung, and the complete absence of this construct from most [science] curriculum thinking in English speaking contexts. There are numbers of such country/cultural differences. In the 1990s many countries moved towards various conceptualizations of Outcomes Based Education - OBE (sometimes so labelled and sometimes not). It was usual (but not universal) for OBE focused science curricula to have constrained views of the values that should be implicit and explicit in curriculum; that is views concerned only with 'the nature of science' and 'scientific method' (both usually seen as quite unproblematic). Currently there are a number of education systems that are changing again, and choosing to move away from Outcomes Based Education (for example, South Africa and several Australian states). One of the most interesting features of many of these movements is the re-embracing of a wider view of the science curriculum, including a reconsideration of the nature and place of the values associated with science in the purposes for and approaches to science education.