In Rationalist Pragmatism: A Framework for Moral Objectivism, Mitchell Silver draws from a wide array of philosophical fields to formulate a comprehensive theory of ethics. He argues that an understanding of justification rooted in pragmatism leads to practical principles that apply to all those we would recognize as persons. The account bears implications for the nature of selfhood, the freedom of the will, the meaning of moral terms, the power of moral principles to motivate, conceptions of truth, the nature of value, and the use and abuse of abstract moral theorizing. Rationalist Pragmatism develops its pragmatically informed morality in light of prominent ethical schools, as well as relevant topics in the philosophy of language, metaphysics, and epistemology, including the correspondence theory of truth, inferentialist semantics, motivational internalism, the source of value, and experimental philosophy. Finally, Silver explores concrete moral and political implications of his theory, demonstrating that metaethics can affect positions regarding the morality of personal relations; the treatment of animals; and political assessments of democracy, socialism, and nationalism. Silver maintains that our interest in truth—our rational nature as practical and theoretical beings—forms us as a community of mutually recognizing truth seekers.

Presents key texts in and about pragmatism, from its origins in nineteenth century America to its contemporary revival as an international and multi-disciplinary phenomenon.

Cognitive science has posed some radical challenges to philosophy in recent years, particularly in the study of the cognitive activities and capacities of individuals. Many philosophers have taken up the challenge, and one result has been the emergence of a radical new wave of relativism, one that assaults the credibility of rationalist views. In this book Nenad Mis̆c̆ević defends naturalistic rationalism against these recent relativist attacks. The book begins with an excellent introduction to cognitive science, and goes on to create a searching defence of human rationality and of a traditional role for truth in epistemology. Mis̆c̆ević presents a critical scrutiny of the relativism championed by Stephen Stich and Paul Churchland and their followers, showing that it not only exaggerates the subversive impact of science, but relies on its links with naturalism for much of its crediblity. His careful dissection of relativist arguments establishes the main outlines of a positive rationalistic picture that is both original and convincing.

Over the course of eight lectures originally delivered during the winter of 1906 and 1907 William James describes and defends the theory of pragmatism. Expanding on the earlier works of John Dewey and F. C. S. Schiller, James begins by presenting two competing views of the universe. The “rational” view treats everything as being derived from an absolute truth. Typically this view is based on religious grounds, and the theories need not bear any relation to the imperfect world in which we live. James contends that this is not a useful world view, as it is not applicable to our everyday lives. On the other hand, the “empirical” view considers as admissible only facts that have been materially verified. This view, while practical and useful, neglects anything that cannot be measured. It is fatalistic, and often pessimistic, reducing mankind to nothing more than an advanced animal. James describes pragmatism as a middle-ground between these two views. Under a pragmatic approach, statements are evaluated based on their practical effects. Based on this criterion, empirical facts are valuable, as they have obvious connections to everyday concerns. However, religion, or other more abstract principles, can also be useful, as they can be applied to guide decision-making in the common case where material evidence or direct knowledge is lacking. After defining pragmatism, James applies it to metaphysical problems, including the concepts of truth, common sense, and free will versus determinism. Pragmatism was and remains an important philosophy. In addition to Schiller and Dewey, who applied a pragmatic approach to education and participatory democracy, many prominent thinkers have been influenced by pragmatism, including the sociologist W. E. B. Du Bois. This book is part of the Standard Ebooks project, which produces free public domain ebooks.