In Rage and Carnage in the Name of God, Abiodun Alao examines the emergence of a culture of religious violence in postindependence Nigeria, where Christianity, Islam, and traditional religions have all been associated with violence. He investigates the root causes and historical evolution of Nigeria’s religious violence, locating it in the forced coming together of disparate ethnic groups under colonial rule, which planted the seeds of discord that religion, elites, and domestic politics exploit. Alao discusses the histories of Christianity, Islam, and traditional religions in the territory that became Nigeria, the effects of colonization on the role of religion, the development of Islamic radicalization and its relation to Christian violence, the activities of Boko Haram, and how religious violence intermixes with politics and governance. In so doing, he uses religious violence as a way to more fully understand intergroup relations in contemporary Nigeria.

In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.

This work examines the gulf that exists in terms of relations between the Arab countries of North Africa and the predominantly black countries south of the Sahara desert. Subjects covered include the hostility black people face in the North African countries and why the people in those countries don't even consider themselves to be Africans but consider themselves to be a part of the Middle East, not Africa, in spite of the fact that their countries are on the African continent. The brutal treatment black Africans suffer in all the countries of North Africa - Morocco, Algeria, Tunisia, Libya and Egypt - has caused severe strains on relations between the people of sub-Saharan Africa and those in the northern part of the continent, raising questions of how black Africans in sub-Saharan Africa should respond and whether or not maintaining ties between the two is even worth it. There is a great divide between Arab North Africa and Black Africa symbolised by the Sahara desert whose significance is more political than geographical. The rift between the two is deeply rooted in history and the author contends that innovative and radical solutions may be necessarily to address the problem, including a decision by sub-Saharan countries to sever ties with North African countries as they did with apartheid South Africa and at the same time accepting the fact that the gulf that exists between the two may be permanent. As former Tanzanian President Julius Nyerere, who was a close friend of Egyptian President Gamal Abdel Nasser stated in a speech in 1997 not long before he dies two years later: "Africa south of the Sahara is on its own."

This book critically examines the intersection of religion, public health and human security in Nigeria. Focusing on Christianity, Islam, traditional religions and "intra-religious" doctrinal divergencies, the book explores the impact faith has on health-related decisions and how this affects security in Nigeria. The book assesses the connection between religion and five contemporary major health and medical issues in the country. This includes the issue of epidemics and pandemics such as the Covid-19 pandemic, vaccines, contraception, blood transfusion and the controversies associated with "miracle healing". In particular, this book explores situations where individuals have the power of choice but instead embraces faith and religious positions that contradict science in the management of their health and, in the process, expose themselves and others to personal health insecurity. It investigates aspects of human security including the wider international ramifications of health issues, approaches to cures and the interpretation of causes of diseases, as well as the ethno-religious connotations of such interpretations. Exploring key issues that have brought religion into the politics of health and human security in Nigeria, this book will be of interest to students and scholars in the field of African Religion, African Politics, African Studies, public health, security, and Sociology.

The topic of this book is one of those greatly neglected areas that has cried out for serious analysis and exploration. We read today of rage in many manifestations- road rage, computer rage- but anger has its role in structuring faith. This is what this book is about and in the process it is also a brilliant exposition of anger in the Biblical accounts of Jacob, Job and Jesus. The Old Testament is in many ways an account of a running battle between God and man. 'Why do the wicked prosper' ' Ho, Assyria, the rod of my anger`. Job shakes his fist at heaven and complains angrily at God. 'It is certain' ,writes the author ` that anger with all its different shades is an element in a living faith. experience of anger constantly renewed structures our lives as believers as we become adult. The anger of Jesus encouragers us to welcome our own anger'. The God of this book is not an oxygen tank nor a funk hole. he is a Biblical God of astonishing pertinence to our lives today. Basset has a sovereign command of the biblical material, of early Christian commentaries on it and on Jewish interpretations of it. Here is a new vision of the relationship and the role that anger plays in it.

Guilt, Anger & God: The Patterns of Our Discontents 1-57383-262-6 C. FitzSimons Allison 164 pp. Drawing from what perceptive non-Christians such as Freud, D.H. Lawrence, Reich and Marcuse have said about the human condition, Allison examines four contemporary patterns of the discontents of modern humanity-Anger, Disesteem, Guilt and Death. Believing that Christianity has been hurt as much by its friends as by its enemies, with deep pastoral concern Allison addresses the anguish many Christians feel today. He then discusses the gospel and its timeless message to our discontents. Skeptics, both within and outside the Church who hunger for more than "bread alone" will find this book an occasion for delightful surprises. "This is one of the most stimulating and evocative book I have read for some time. It is by no means the old psychological/theological witches' brew but really relates Christian doctrine to current and future questions about our human destiny."-David H. C. Read Dr. Allison is retired Bishop of South Carolina. His other books include The Rise of Moralism and Guilt, Love and Worship.

Being angry at God is full of pain, confusion, and loneliness. Where does a believer in Jesus Christ turn when they find themselves angry and suspicious of God? Where did the anger come from? When will the pain end? Can God be trusted? These are the questions those angry at God ask. Where can hope be found when a believer feels let down by God? There is path away from being angry at God that takes us from rage to peace and trust. It is a long journey that is both familiar and unknown.