“The path to sainthood is varied for every individual, but a few common virtues and traits are shared by every saint: holiness, strength, and courage. Join Melanie Rigney for a new perspective on the lives of many well-known saints and an introduction to new spiritual giants to accompany you on your own journey of radical love and faith.” —Lisa M. Hendey, author, I'm a Saint in the Making Radical Saints: 21 Women for the 21st Century features twenty-one saints who walked the earth in the twentieth century and were canonized in the twenty-first. Each chapter tells the story of one woman’s radical gift and the world in which she lived. You’ll also find stories of everyday women who are living these gifts in ways large and small today. “Is there anything more radical than loving God with your entire being and loving your neighbor as yourself?” Rigney writes. “How about loving those who look different from us or who have betrayed us, injured us, or persecuted us simply because we’re told God loves them every bit as much as he loves us. Now that’s radical.” Some of the women featured include Jacinta Marto, Elizabeth of the Trinity, Teresa of Calcutta, , Marianne Cope, Mary Mackillop, Gianna Beretta Molla, Katharine Drexel, Josephine Bakhita, and Maria Faustina Kowalska.

The Revolution of the Saints is a study, both historical and sociological, of the radical political response of the Puritans to disorder. It interprets and analyzes Calvinism as the first modern expression of an unremitting determination to transform on the basis of an ideology the existing political and moral order. Michael Walzer examines in detail the circumstances and ideological options of the Puritan intelligentsia and gentry. He sees Puritanism, in sharp contrast to some generally accepted views, as the political theory of intellectuals and gentlemen attempting to create a new government and society.

In 1933, in the shadow of the Great Depression, Dorothy Day launched the Catholic Worker Movement, a worldwide crusade for equality. In Unruly Saint, D. L. Mayfield illuminates the ways in which Day found the love of God in, and expressed it for, her neighbors during a time of great upheaval.

As someone who clocked more time in mosh pits and at pro–choice rallies than kneeling in a pew, Kaya Oakes was not necessarily the kind of Catholic girl the Vatican was after. But even while she immersed herself in the punk rock scene and proudly called herself an atheist, something kept pulling her back to the religion of her Irish roots. After running away from the Church for thirty years, Kaya decides to return. Her marriage is under stress, her job is no longer satisfying, and with multiple deaths in her family, a darkness looms large. In spite of her frustration with Catholic conservatism, nothing brings her peace like Mass. After years of searching to no avail for a better religious fit, she realizes that the only way to find harmony—in her faith and her personal life—is to confront the Church she'd left behind. Rebellious and hypercritical, Kaya relearns the catechisms and achieves the sacraments, all while trying to reconcile her liberal beliefs with contemporary Church philosophy. Along the way she meets a group of feisty feminist nuns, a "pray–and–bitch" circle, an all–too handsome Italian priest, and a motley crew of misfits doing their best to find their voices in an outdated institution. This is a story of transformation, not only of Kaya's from ex–Catholic to amateur theologian, but ultimately of the cultural and ethical pushes for change that are rocking the world's largest religion to its core.

This provocative account of the persecution of the Catholic Church in Mexico in the 1920s and 1930s tells the stories of eight pivotal players. The saints are now honored as martyrs by the Catholic Church, and the sinners were political and military leaders who were accomplices in the persecution. The saintly standouts are Anacleto González Flores, whose non-violent demonstrations ended with his death after a day of brutal torture; Archbishop Francisco Orozco y Jiménez, who ran his vast archdiocese from hiding while on the run from the Mexican government; Fr. Toribio Romo González, who was shot in his bed one morning simply for being a Catholic priest; and Fr. Miguel Pro, the famous Jesuit who kept slipping through the hands of the military police in Mexico City despite being on the "most wanted" list for sixteen months. The four sinners are Melchor Ocampo, the powerful politician who believed that Catholicism was the cause of Mexico's problems; President Plutarco Elías Calles, the fanatical atheist who brutally persecuted the Church; José Reyes Vega, the priest who ignored the orders of his archbishop and became a general in the Cristero army; and Tomás Garrido Canabal, a farmer-turned-politician who became known as the "Scourge of Tabasco". This cast of characters is presented in a compelling narrative of the Cristero War that engages the reader like a gripping novel while it unfolds a largely unknown chapter in the history of America.

A Buddhist Lama and intersectional thought leader shares a guide for those who would dream a more just, ethical world into being. Saints, spiritual warriors, bodhisattvas, tzaddikim—no matter how they are named in a given tradition, they all share a profound wish to free others from suffering. Saints are not unattainable beings of stained glass or carved stone. “Saints are ordinary and human, doing things any person can learn to do,” teaches Lama Rod Owens. “Our era calls for saints who are from this time and place, speak the language of this moment, and integrate both social and spiritual liberation. I believe we all can and must become New Saints.” With The New Saints, Lama Rod shares a guidebook for becoming an effective agent of justice, peace, and change. Combining personal stories, traditional teachings, and instructions for contemplative and somatic practices, he shares inspiring resources for self-exploration and wise action. Each chapter reinforces the truth of our interdependency—allowing us to be of service to the collective well-being, access the unseen realms of divine guidance and strength, and call on the support of the countless beings who share our struggles and hopes. The status quo of our society is crumbling, and rightly so. But what future will emerge to replace it? “There’s nothing like crisis to wake us up and force us to get serious about change,” says Lama Rod. “Ancient, powerful magic is returning. With the end of the lies of the old world comes the awakening of truth.” For those who have the willingness to allow our hearts to break, disrupt systems of violence, and let deep, authentic care guide our actions instead of fear and hate, here is a clarion call for becoming a spiritual warrior—a human refreshed, serving a vision of a world shaped by love.

If following Jesus involves a life of sacrifice and suffering, is it wrong for a Christian to seek purpose and joy in this world? Many Christians sense a tension between their desire to enjoy life in this world—the beauty of God’s creation, the rich love of deep relationships with others—and the reality that this world is fallen and broken, in need of redemption. How can we embrace and thrive in the tension between enjoying creation and promoting redemption? By living out our God-given purpose. As “worldly saints,” created in the image of God, we are natural creatures with a supernatural purpose—to know and love God. Because we live in a world that is stained by the curse of sin, we must learn to embrace our nature as creatures created in the image of God while recognizing our desperate need for the grace that God offers to us in the gospel. Writing in a devotional style that is theologically rich, biblically accurate, and aimed at ordinary readers, Mike Wittmer helps readers understand who they are, why they are here, and the importance of the story they tell themselves. In Becoming Worldly Saints, he gives an integrated vision that shows how we can be heavenly minded in a way that leads to earthly good, empowering believers to seize the abundant life God has for them.