How Jeremy Corbyn, the radical left candidate for the Labour leadership, won twice—and won big In the 2017 general election, Jeremy Corbyn pulled off an historic upset, attracting the biggest increase in the Labour vote since 1945. It was another reversal of expectations for the mainstream media and his ‘soft-left’ detractors. Demolishing the Blairite opposition in 2015, Corbyn had already seen off an attempted coup. Now, he had shattered the government’s authority, and even Corbyn’s most vitriolic critics have been forced into stunned mea culpas. For the first time in decades, socialism is back on the agenda—and for the first time in Labour’s history, it defines the leadership. Richard Seymour tells the story of how Corbyn’s rise was made possible by the long decline of Labour and by a deep crisis in British democracy. He shows how Corbyn began the task of rebuilding Labour as a grassroots party, with a coalition of trade unionists, young and precarious workers, students and ‘Old Labour’ pugilists, who then became the biggest campaigning army in British politics. Utilizing social media, activists turned the media’s Project Fear on its head and broke the ideological monopoly of the tabloids. After the election, with all the artillery still ranged against Corbyn, and with all the weaknesses of the Left’s revival, Seymour asks what Corbyn can do with his newfound success.

The New York Times bestselling author and renowned clinical psychologist teaches women how to transcend their fears and illusions, break free from societal expectations, and rediscover the person they were always meant to be: fully present, conscious, and fulfilled. A Radical Awakening lays out a path for women to discover their inner truth and powers to help heal others and the planet. Dr. Shefali helps women uncover the purpose that already exists within them and harness the power of authenticity in every area of their lives. The result is an eloquent and inspiring, practical and accessible book, backed with real-life examples and personal stories, that unlocks the extraordinary power necessary to awaken the conscious self.

This work is composed of memoirs, lessons, and scriptures that led me away from toxic fundamentalism and caused me to embrace progressive theology.

The Death and Rebirth of American Radicalism differentiates the "Social Justice Left" from "Cultural Radicalism" and the various social movements for individual freedom. In The Death and Rebirth of American Radicalism, Stanley Aronowitz asks the question, "Is there anything left of the Left?" With the rise of Newt Gingrich and his "Contract With America," how is it that conservativism staged such a remarkable recovery after being discounted in the turbulent 1960s? Aronowitz addresses these and other burning issues of contemporary politics.

Alphonse-Joseph-Auguste Gratry (1805-1872) was born in Lille, northern France, of irreligious parents and lived during a time of endless revolution. As a young man, he underwent a powerful conversion in which he experienced a mystical vision of a world based on truth and justice. This determined the course of his future life. A classically educated scholar, he studied engineering at the outstanding ?cole Polytechnique, completed a doctorate on the scientific method in Strasbourg (1840), was ordained a priest, and later obtained a doctorate in letters and a licentiate in theology. Moved by the events of 1848, he published his first book in the form of a social catechism on the necessity for a systematic response to the needs of society. In a parallel initiative to that of Blessed John Henry Cardinal Newman in England, he relaunched the Congregation of the Oratory in Paris (1852) with Pierre Petetot to raise intellectual standards among the clergy after the Revolution. A charismatic individual, well known as a distinguished logician, theologian, social thinker, and outstanding educator, preacher, and spiritual director, his major philosophical works appeared in the 1850s. The French Academy recognized his genius with election to the chair held by Voltaire a century earlier. Gratry fell into disfavor for his adhesion to the International Peace League on the eve of France's war with Germany, and for his stand in regard to papal infallibility before Vatican I (a position largely vindicated in Vatican II), but he accepted the much narrower declaration once it was made. His most famous work, Les Sources, widely published until World War II, offers a plan of studies and a plan of life which reflect Gratry's philosophy of the person. The Christian Democratic Parties, the French lay movement Le Sillon, the Young Christian Workers (YCW), and the writings of Peter Maurin, mentor to today's Catholic Worker movement, witness to his foundational and comprehensive influence. For the first time in English, we have Julian Marias's (1914-2005) clear and accessible study (5th ed.) on the core of Alphonse Gratry's philosophy. Although he lived more than a century ago (1805-1872), Gratry addresses issues of concern today: the ontology of the human person with its body/soul unity; the intrinsic relationship of individuals to society and nature; and the problem of God. Recognized as a master in his lifetime with the rapid reprinting of his Logic, The Knowledge of God, and The Knowledge of the Soul, Gratry was relegated to near oblivion less than seventy years later with the rejection of metaphysics and the rise of Positivism. Marias reclaims Gratry's place in the history of philosophy and thoroughly explains Gratry's original logic "written from the point of view of the juncture of philosophy and the human spirit." He shows how Gratry's theory of induction, in Plato's original and foundational sense (Rep. VI), forms the heart of his metaphysics of knowledge-the science of transcendence by which the mind intellectually apprehends all reality: corporeal, psychic, and divine. Gratry thus establishes a complete ontology of the human person-rational, free, and endowed with a three-fold sense: external, intimate (sens intime), and divine-dependent on unlimited being or God. Gratry's original logic and metaphysics stands on its own philosophical basis, but in Chapter 6, "Five Interior Adventures," Marias includes a parallel, existential foundation drawn from Gratry's private journal. This reveals how the young atheist underwent a series of near mystical experiences which gave him an inescapable awareness of God and confronted him with the moral choice for or against this reality. In this extraordinarily lucid study, we now have access to the complete thought of Gratry, giving scholar and student, as Marias observes, a seemingly providential body of work needed in our time.

Harold M. Best casts a holistic vision for worship that transcends narrow discussions of musical style or congregational preference, corrects errors in how Christians have viewed the arts and misunderstandings about the use of music, and offers instead a more biblically consistent approach to artistic action.