Radical Orthodoxy remains an important movement within Christian theology, but does it relate effectively with an increasingly pluralist and secular Western society? Can it authentically communicate the beauty and desire of the divine to such a diverse collection of theological accounts of meaning? This book re-assesses the viability of the social model given by John Milbank, before attempting an out-narration of this vision with a more convincing account of the link between the example of the Trinitarian divine and the created world. It also touches on areas such as interreligious dialogue, particularly between Christianity and Islam, as well as social issues such as marginalisation, integration, and community relations in order to chart a practical way forward for the living of a Christian life within contemporary plurality. This is a vital resource for any Theology academic with an interest in Radical Orthodoxy and conservative post-modern Christian theology. It will also appeal to scholars involved in Islamic Studies and studying interreligious dialogues.

Are you a seminarian/scholar who wants to go further from your school’s Barthian tradition? The purpose of this book is to connect cutting-edge post-Barthian trinitarian theological movements all around the world: postliberal theology (Yale school) in the US, radical orthodoxy (Cambridge school) in the UK, German radical hermeneutic theology (Zürich school in the German-speaking world), and the theology of inculturation (Korean Methodist school) in Asia. Although each theological movement had a tremendous impact on the entire area of theology, there has been no work done to connect those twenty-first-century theological trends. The strength of this book is that it connects different theological movements with the author’s own unique view as a Korean theologian. Comparing different Trinitarian theological movements, the author argues for the necessity of a God-focused theology to embrace different human understandings in a world where Christianity is not dominant. The book claims that Christians can pursue a genuine dialectics of differentiation and interdependence when they understand the global phenomenon of Christianity’s inculturation as the work of the Trinity who relates Godself to different worldly cultures.

Provides a helpful overview of Radical Orthodoxy, highlights its areas of agreement with Reformed theology, and assesses its value as a truly postmodern theology.

Radical Orthodoxy, whose founding father is John Milbank, claims that God has been pushed to the margins in modernity and that a false and misleading neo-theology has taken hold that needs to be revisited and contested. It is this return to the premodern that often leads theologians to have reservations about Radical Orthodoxy when they might otherwise have some sympathy for many of its positions. Radical Orthodoxy, like most traditional theology, claims that the power of God is in all creation and that God sits everywhere for all to partake of. But there appears to be a failure to see that the church and theology do not set in place systems that live out this basic assumption. Liberation theology, while sharing much of the same assumption that God is everywhere and to be shared, at the same time engages in a critique of the structures that claim to facilitate this vision, and finds them wanting. From here, then, liberation theologians attempt to refigure our understanding of shared power in order to broaden the vision, while it may be argued that Radical Orthodoxy simply restates the assumption with little political critique of the issues. Perhaps this point explains why this book is titled The Poverty of Radical Orthodoxy rather than Radical Error!

Kärkkäinen’s acclaimed five-volume constructive theology abridged in one accessible volume Providing a new and unique way of doing theology in our pluralistic world, Veli-Matti Kärkkäinen presents historic Christian doctrines in relation to the natural sciences and four other living faiths—Judaism, Islam, Buddhism, and Hinduism. This textbook covers all systematic topics along with a host of current issues such as violence, colonialism, inclusivity, sociopolitical liberation, environmental care, and more. Accessible and student-friendly, Christian Theology in the Pluralistic World is the ideal text for exploring a theological vision at once rooted in the Christian tradition and constructive in its engagement with the complexities of our global, pluralistic world.

Since its beginning in the 1990s, Radical Orthodoxy has become perhaps the most influential, and certainly the most controversial, movement in contemporary theology. This book offers an introduction to the Radical Orthodox sensibility through sermons preached by some of those most prominent figures in radical orthodoxy. Accessible, challenging and varied, the sermons together help to suggest what Radical Orthodoxy might mean in practice. Contributors include Andrew Davison, John Milbank, John Inge, Catherine Pickstock, Martin Warner, Graham Ward and Stanley Hauerwas Contents I. Reclaiming Time: Advent Lifting the Veil on the World - Ian Boxall 11 The Christ Who is Coming - Arabella Milbank 15 Waiting and Birthing - Kirsten Pinto Gfroerer 19 II. Preaching Paradox: Christmas to Candlemas Nativity: Words and the Word - Alison Milbank 27 Epiphany: Surprised by Joy - Alison Milbank 30 Music and What Matters Most - Andrew Davison 33 Christ’s Baptism: The Cold Water of Baptism - Joseph Vnuk 37 Amiably Drawn Edmund Newey 41 Conversion of St Paul: The Road to Insight - Silvianne Aspray 45 Christian Unity: Splendour with no Bounds - Martin Warner 49 St Thomas Aquinas: Beatific Theology - Jeffrey Phillips 52 Presentation of Christ: Out of the Dark Time - John Milbank 56 III. Unfolding the Story: Lent to Easter Sunday Ash Wednesday: On Being Dust - Anthony Baker 63 Living in the Rhythm of Worship - David Moss 67 God and Nature - David Neaum 72 Passion Sunday: A Wondrous Exchange - Rachel Greene 76 Palm Sunday: Inside the Story - Melanie Marshall 80 Maundy Thursday: Food Enough to Triumph - Jeffrey P. Bishop 82 Good Friday: Passionate Actions - John Muddiman 87 Easter Sunday: Death’s Name for Love is Resurrection - David Widdicombe 92 IV. Real Resurrection: Eastertide to Trinity Sunday Disturbing Faith - Ruth Jackson 99 Being Witnesses - Peter Groves 104 Heaven is Other People - Jeremy Morris 108 Love is the only Politics that Matters - Matthew Bullimore 112 The Tangled Vine - Jennifer Strawbridge 117 Ascension: Becoming Heaven-bent - Simone Kotva 121 St Philip and St James: Love’s Labour - Graham Ward 126 Pentecost: Language of Joy - John Inge 129 Trinity: Finding Ourselves in the Trinity - Alison Milbank 134 V. For the Time Being: Trinity Season and Christian Lives Corpus Christi: Consume and be Consumed - Gregory Platten 141 The Sound of Silence - Stanley Hauerwas 145 St Mary Magdalene: Witness to the Depths of God - Stephen Conway 151 Transfiguration: The Beauty in the Ugliness - John Hughes 156 Assumption: Mary, Battered and Glorious Vessel - Melanie Marshall 160 Challenging Christians? - Fergus Kerr 164 Michaelmas: I Believe in Angels - Robert Chapman 168 Lord of the Harvest - Michael Northcott 171 Dedication Festival: The Feast of You and Me - Richard Stanton 176 Holy Fear, Holy Play Frances Ward 181 Remembrance: Remembering Well - Philip Krinks 186 Baptism: Higher than the Angels - John Hughes 189 Confirmation: Divine Athletes - Stephen Platten 192 Confirmation: God’s Designer Label - Nigel Peyton 195 Marriage: The Abundant Economy - Simon Oliver 198 Ordination: Are You Real? - Anna Matthews 202 First Mass: Overlapping Gifts - Catherine Pickstock 206 Funeral: Repeating Ourselves- James Robinson 211

The third installment in a wide and deep constructive theology for our time This third volume of Veli-Matti Karkkainen’s ambitious five volume theology project develops a Christian theology of creation and humanity (theological anthropology) in dialogue with the Christian tradition, with contemporary theology in all its global and contextual diversity, and with other major living faiths -- Judaism, Islam, Buddhism, and Hinduism. In constructing his theology of creation and humanity, Karkkainen uniquely engages the natural sciences, including physical, cosmological, and neuroscientific theories. He devotes particular attention to the topics of divine action in a world subjected to scientific study, environmental pollution, human flourishing, and the theological implications of evolutionary theory -- with regard to both cosmos and humanity.