First published in 1973, this book remains the authoritative work on the various radical movements that grew out of antislavery ideas in the 1840s and 1850s. Lewis Perry argues that the idea of the government of God was central to the abolitionists' conviction that slavery was a sin: no person could claim to be master over another without violating divine sovereignty. Potentially anarchistic, this view posed challenges to other forms of "slavery" in American society - in the church, the government, the family, and even reform organizations - and led radical abolitionists to experiment with new styles of political action and community life. Perry identifies some striking weaknesses that emerged in antislavery thought by the eve of the Civil War. The abolitionists' devotion to the right of private judgment made it difficult for them to determine which responses to violence and slavery were appropriate and which were not. And despite the emphasis on self-liberation, the abolitionists failed significantly to establish any role for slaves in their own emancipation. The war further aggravated such confusions and inconsistencies, and after the war much of the radicalism in antislavery thought was forgotten. Yet the key issues with which the radical abolitionists wrestled - race, violence, women's rights, pacifism, and the role of government - retain their relevance in today's society. For this edition, Perry offers a new preface that connects his original conclusions about radical abolitionism with the most recent scholarship in the history of African Americans and women.

Presents the life of the most prominent black abolitionist of antebellum America, describing his work as a writer and activist whose assistance to runaway slaves in New York City inspired the formation of the Underground Railroad.

“Traces the history of abolition from the 1600s to the 1860s . . . a valuable addition to our understanding of the role of race and racism in America.”—Florida Courier Received historical wisdom casts abolitionists as bourgeois, mostly white reformers burdened by racial paternalism and economic conservatism. Manisha Sinha overturns this image, broadening her scope beyond the antebellum period usually associated with abolitionism and recasting it as a radical social movement in which men and women, black and white, free and enslaved found common ground in causes ranging from feminism and utopian socialism to anti-imperialism and efforts to defend the rights of labor. Drawing on extensive archival research, including newly discovered letters and pamphlets, Sinha documents the influence of the Haitian Revolution and the centrality of slave resistance in shaping the ideology and tactics of abolition. This book is a comprehensive history of the abolition movement in a transnational context. It illustrates how the abolitionist vision ultimately linked the slave’s cause to the struggle to redefine American democracy and human rights across the globe. “A full history of the men and women who truly made us free.”—Ira Berlin, The New York Times Book Review “A stunning new history of abolitionism . . . [Sinha] plugs abolitionism back into the history of anticapitalist protest.”—The Atlantic “Will deservedly take its place alongside the equally magisterial works of Ira Berlin on slavery and Eric Foner on the Reconstruction Era.”—The Wall Street Journal “A powerfully unfamiliar look at the struggle to end slavery in the United States . . . as multifaceted as the movement it chronicles.”—The Boston Globe

Newman traces the abolition movement's transformation from the American Revolution to 1830, showing how what began in late-18th-century Pennsylvania as an elite movement espousing gradual legal reform had by the 1830s become a radical, egalitarian mass movement based in Massachusetts.

At a time when slavery was spreading and America was steeped in racism, two white and two black men formed a unique alliance that sought to reconcile ideals of justice with the reality of slavery and oppression.

Abolition. Feminism. Now. is a celebration of freedom work, a movement genealogy, a call to action, and a challenge to those who think of abolition and feminism as separate—even incompatible—political projects. In this remarkable collaborative work, leading scholar-activists Angela Y. Davis, Gina Dent, Erica R. Meiners, and Beth E. Richie surface the often unrecognized genealogies of queer, anti-capitalist, internationalist, grassroots, and women-of-color-led feminist movements, struggles, and organizations that have helped to define abolition and feminism in the twenty-first century. This pathbreaking book also features illustrations documenting the work of grassroots organizers embodying abolitionist feminist practice. Amplifying the analysis and the theories of change generated out of vibrant community based organizing, Abolition. Feminism. Now. highlights necessary historical linkages, key internationalist learnings, and everyday practices to imagine a future where we can all thrive.

A personal and political manifesto vying for an antiracist socialist feminist movement of movements The world is burning, flooding, and politically exploding, to the point where it’s become clear that neoliberal feminism—the kind that aims to elect The First Woman President—will never be enough. In this book, Zillah Eisenstein asks us to consider what it would mean to thread “socialism” to feminism; then, what it would mean to thread “abolitionism” to socialist feminism. She asks all of us, especially white women, to consider what it would mean to risk everything to abolish white supremacy, to uproot the structural knot of sex, race, gender, and class growing from that imperial whiteness. If we are to create a revolution that is totally liberatory, we need to pool together in a new working class, building a radical movement made of movements. Eisenstein’s manifesto is built on almost half a century of her antiracist socialist feminist work. But now, she writes with a new urgency and imaginativeness. Eisenstein asks us not to be limited by reforms, but to radicalize each other on differing fronts. Our task is to build bridges, to connect disparate and passionate people across aisles, state lines, picket lines, and more. The genius force demanding that we abolish white supremacy can also create a new “we” for all of us—a humanity universally accepting of our complexities and differences. We are in uncharted waters, but that is exactly where we need to be.