SUE GREGORY, community dentist and empress of privileged dullards, was dishonest and/or confused when in a correspondence of November 30, 2006, she stated: “Dear Stephanie, just to confirm that I have spoken with Richard Hill and he will join you for the DR’S visit on Thursday 22nd February to Mr Bamgbelu’s Bedford Practice, commencing at 9 a.m. We will endeavour to share any issues that the PCT may have with you PRIOR to the 22nd. Kind regards, Sue.” Unbeknownst to the first ever and only Negro dentist in Bedford, on November 30, 2006 – the recklessly created reports of 22 July 2004 and the follow-up of an undisclosed date – were live, valid, and accessible. The reports were abruptly withdrawn by the racist, satanic network more than four years later, on October 16, 2008. SUE GREGORY implicitly instructed Richard Hill to state as follows: “I, RICHARD HILL, c/o Bedfordshire Primary Care Trust, Gilbert Hitchcock House, 21 Kimbolton Road, Bedford, MK40 2AW, WILL SAY AS FOLLOWS: I make this statement supplemental to my statement dated 23.09.2008. I attach as Exhibit SRWH1 a copy of my report dated 22.07.2004, I attach a synopsis of practice visits that makes reference to a practice visit to MR BAMGBELU’s practice at 52 Bromham Road, Bedford, MK40 2QG in July 2004. The document is incorrect in recording that the inspection took place in 2004. No such inspection in fact took place.” According to the Organisation for Economic Development and Cooperation (OECD), England’s young adults are amongst the least literate in the industrialised world. Racism is likelier when there’s a decline in educational standards.

An exploration of the fast food industry in the United States, from its roots to its long-term consequences.

The title of Charles Taliaferro’s book is derived from poems and stories in which a person in peril or on a quest must follow a cord or string in order to find the way to happiness, safety, or home. In one of the most famous of such tales, the ancient Greek hero Theseus follows the string given him by Ariadne to mark his way in and out of the Minotaur’s labyrinth. William Blake's poem “Jerusalem” uses the metaphor of a golden string, which, if followed, will lead one to heaven itself. Taliaferro extends Blake’s metaphor to illustrate the ways we can link what we see, feel, and do with deep spiritual realities. Taliaferro offers a foundational case for the recognition of the experience of the eternal God of Christianity, in which God is understood as the fount of all goodness and the subject and object of our best love, revealed through scripture, tradition, philosophical reflection, and encountered in everyday events. He addresses philosophical obstacles to the recognition of such experiences, especially objections from the “new atheists,” and explores the values involved in thinking and experiencing God as eternal. These include the belief that the eternal goodness of God subordinates temporal goods, such as the pursuit of fame and earthly glory; that God is the essence of life; and that the eternal God hallows domestic goods, blessing the everyday goods of ordinary life. An exploration of the moral and spiritual riches of the Christian tradition as an alternative to materialism and naturalism, The Golden Cord brings an originality and depth to the debate in accessible and engaging prose.

Mind Myths shows that science can be entertaining and creative. Addressing various topics, this book counterbalances information derived from the media with a 'scientific view'. It contains contributions from experts around the world.

The story of Father Ed Dowling, S.J., the Jesuit priest who served for twenty years as sponsor and spiritual guide to Bill Wilson, the co-founder of Alcoholics Anonymous. An icy evening in December 1940 saw the first meeting of two extraordinary spiritual leaders. Father Ed said that the graces he received from meeting Bill Wilson were as great as those he had received from his ordination as a priest, and Bill in turn described encountering the Jesuit as being like a second conversion experience, where he could feel the transcendent presence of God filling the entire room with grace. The good priest taught Wilson about St. Ignatius Loyolas Spiritual Exercises, about the eternal battle between good and evil which the Spanish saint described in that book, and explained the Jesuit understanding of the way we can use our deepest emotions to receive guidance from God while serving on that battlefield. The co-founder of the twelve step movement in turn supplied Father Ed with some of the most valuable tools he possessed for carrying out small group therapy on a wide range of different kinds of troubled people. Together the two men discussed Poulains Graces of Interior Prayer and Bills attempts to make spiritual contact with both spooks and saints, and explored the world of LSD experiences and the teachings of the Catholic, Hindu, and Buddhist mystics in Aldous Huxleys Perennial Philosophy. And we will see how Father Ed, with his deep social conscience, helped Bill W. turn his book on the Twelve Traditions into a Bill of Rights for the twelve step movement, and how he laid out his own spiritual vision of Alcoholics Anonymous at the A.A. International in St. Louis in 1955.

In works by filmmakers from Bertolucci to Spielberg, debauched images of nazi and fascist eroticism, symbols of violence and immorality, often bear an uncanny resemblance to the images and symbols once used by the fascists themselves to demarcate racial, sexual, and political others. This book exposes the "madness" inherent in such a course, which attests to the impossibility of disengaging visual and rhetorical constructions from political, ideological, and moral codes. Kriss Ravetto argues that contemporary discourses using such devices actually continue unacknowledged rhetorical, moral, and visual analogies of the past. Against postwar fictional and historical accounts of World War II in which generic images of evil characterize the nazi and the fascist, Ravetto sets the more complex approach of such filmmakers as Pier Paolo Pasolini, Liliana Cavani, and Lina Wertmuller. Her book asks us to think deeply about what it means to say that we have conquered fascism, when the aesthetics of fascism still describe and determine how we look at political figures and global events. Book jacket.

A historical rediscovery of one of the heroic founders of the conservation movement who was also one of the most infamous racists in American history