First presented in the author's teaching series, the author "lashes out at racism and racial prejudice, and at the American Church for siding with evil rather than the Word of God. ... Through it all, one message rings true: Our Lord is not a God who favors one people over another--not white over black, nor black over any other people. He is Lord of all, and He favors all."--Jacket.

Johnson asserts that racism can only be overcome when it is understood and recognized as a spiritual cancer. He maintains that racism exists to the extent that it does today because the church has abdicated its position as the only earthly representative authorized by God to provide the real examples of love, unity, and fellowship. (Social Issues)

Religion and Racism provides an extensive examination of the paradox that arises from the intersection of being a Christian and a racist. A racist believes that one racial group is superior to another. Yet, since the nation's revolutionary birth, the United States claims a pious, devout mantle of Christianity that served as the nation's moral compass, while engaging in horrendous acts of racial violence. How can a white Christian male, sit in a church, engage in Christian prayers, and then in cold-blooded fashion murder nine African American Christians in their own church? Christians traditionally have always designated "churches" as places of refuge and sanctuary. The binary of whiteness and Christianity emerged and came to dominate much of the world. In the United States and other parts of the world, whiteness and Christianity have served to subjugate people of color even as such people themselves also came to embrace Christ's teachings, often at the cost of the loss of their traditional forms of religion and culture. Armed with the Bible and deep-seated belief in racial superiority, European colonizers came to shape most of the world as we know it today. The result has been an unequal control of the world's resources and vastly disparate living standards for people of color and whites, both internationally and within specific nations. People of color have been treated as highly valued commodities, while simultaneously being stripped of their humanity--with the sanction of the Christian faith.

"There is a way to pray so that you know God hears you and will answeryour prayer. There is a way to pray in faith -- all the time -- a way to get answers"--Amazon.com.

2012 Winner of the C. Calvin Smith Award presented by the Southern Conference on African American Studies, Inc. 2014 Honorable Mention for the Distinguished Book Award presented by the American Sociological Association's Sociology of Religion Section Conventional wisdom holds that Christians, as members of a “universal” religion, all believe more or less the same things when it comes to their faith. Yet black and white Christians differ in significant ways, from their frequency of praying or attending services to whether they regularly read the Bible or believe in Heaven or Hell. In this engaging and accessible sociological study of white and black Christian beliefs, Jason E. Shelton and Michael O. Emerson push beyond establishing that there are racial differences in belief and practice among members of American Protestantism to explore why those differences exist. Drawing on the most comprehensive and systematic empirical analysis of African American religious actions and beliefs to date, they delineate five building blocks of black Protestant faith which have emerged from the particular dynamics of American race relations. Shelton and Emerson find that America’s history of racial oppression has had a deep and fundamental effect on the religious beliefs and practices of blacks and whites across America.

This handbook provides a thorough treatment of the various mechanisms African Americans have used to participate in U.S. political affairs from the colonial era to the present. With contributions by several of the field's experts, this concise, provocative volume explores the evolution and current status of African American political action. Focusing on distinct types of activity (protest politics, grassroots movements, electoral politics, political office holding), it charts the unique development of African Americans as they progressed from enslavement by whites to empowerment as citizens to an ever-growing influence on elections. As the book vividly demonstrates, African Americans' efforts to act on their own political behalf didn't begin in the 1960s. Even while enslaved, black people courageously launched petitions, instigated strikes on plantations, and staged full-blown revolts, creating a legacy of activism that expanded through the abolition movement, Reconstruction, the Jim Crow era, the post-World War II civil rights movement, and into the present.