Salman Rushdie once observed that William Faulkner was the writer most frequently cited by third world authors as their major influence. Inspired by the unexpected lines of influence and sympathy that Rushdie’s statement implied, this book seeks to understand connections between American and global experience as discernible in twentieth-century fiction. The worldwide imprint of modern American experience has, of late, invited reappraisals of canonical writers and classic national themes from globalist perspectives. Advancing this line of critical inquiry, this book argues that the work of Salman Rushdie, Ralph Ellison, and William Faulkner reveals a century-long transformation of how American identity and experience have been imagined, and that these transformations have been provoked by new forms of immigration and by unanticipated mixings of cultures and ethnic groups. This book makes two innovations: first, it places a contemporary world writer’s fiction in an American context; second, it places two modern American writers’ novels in a world context. Works discussed include Rushdie’s The Ground Beneath Her Feet and Satanic Verses; Ellison’s Invisible Man and Juneteenth; and Faulkner’s The Sound and the Fury and Light in August. The scholarly materials range from U.S. immigration history and critical race theory to contemporary studies of cultural and economic globalization.

Read together, novels from a contemporary world writer (Salman Rushdie) and two modern American authors (Faulkner and Ellision) depict a century-long transformation of how American identity and experience have been conceived and imagined; these changes are revealed in the fiction of encounters between immigrants and natives.

Addressing topics such as black nationalism, racism, and identity, Ralph Ellison's Invisible Man, first published in 1952, has become a primary text in the discussion of racial politics and black identity in America. This compelling edition examines Ellison's Invisible Man through the lens of race, providing readers with a series of essays that expand upon topics such as black radicalism, racial justice, and sexual taboo, as it relates to the novel. The text also features contemporary perspectives on race, urging readers to link the themes of the text to the issues of the present.

The main focus of interest in this book are the figures of writers and writing subjects in Rushdie’s oeuvre who contemplate and reflect on the nature and purpose of their craft, their authorial identity and their positioning in society and intellectual history, though their writing. It discusses the aesthetics of the texts they produce, and their subsequent agency in the world through the various ways they are interpreted and appropriated. Authorship is a special category of storytelling; a specific craft and vocation giving expression to a conscious and purposeful project. The book focuses on what postcolonial literature specialist Dr Jane Poyner calls “the ethics of intellectual practice” as the major theme pervading Rushdie’s entire corpus of writing; fictional, essayistic and autobiographical). The key audience for the book is, primarily, students of postcolonial literature, and of Salman Rushdie’s work in particular. It will also be of interest to readers wishing to get a deep insight into the works of one of the most prominent, and most controversial, contemporary writers.

Essays by Susan V. Donaldson, Lael Gold, Adam Gussow, Martin Kreiswirth, Jay Parini, Noel Polk, Judith L. Sensibar, Jon Smith, and Priscilla Wald William Faulkner once said that the writer “collects his material all his life from everything he reads, from everything he listens to, everything he sees, and he stores that away in sort of a filing cabinet . . . in my case it's not anything near as neat as a filing case; it's more like a junk box.” Faulkner tended to be quite casual about his influences. For example, he referred to the South as “not very important to me. I just happen to know it, and don't have time in one life to learn another one and write at the same time.” His Christian background, according to him, was simply another tool he might pick up on one of his visits to “the lumber room” that would help him tell a story. Sometimes he claimed he never read James Joyce's Ulysses or had never heard of Thomas Mann—writers he would elsewhere declare as “the two great men in my time.” Sometimes he expressed annoyance at readers who found esoteric theory in his fiction, when all he wanted them to find was Faulkner: “I have never read [Freud]. Neither did Shakespeare. I doubt if Melville did either, and I'm sure Moby-Dick didn't.” Nevertheless, Faulkner's life was rich in what he did, saw, and read, and he seems to have remembered all of it and put it to use in his fiction. Faulkner's Inheritance is a collection of essays that examines the influences on Faulkner's fiction, including his own family history, Jim Crow laws, contemporary fashion, popular culture, and literature.