The steady development of queer theory over the last two decades has provided useful analytical tools and the will to dismiss the watchdog of heteronormativity. Modes of reading have evolved, as this volume of FLS amply attests. Following Bill Edmiston’s introduction to the volume — a concise and informative history of queer theory — the fifteen articles reveal, not surprisingly, significant diversity. One deals with queerness in the context of medieval writing where allegorical and euphemistic expression were understood to be irreconcilable. Another treats translations in Early Modern France of an Ovidian fable that had an inconvenient lesbian dimension. Rousseau’s fixation on his bottom (e.g., for spankings) points to a queer streak, while Gautier’s Mademoiselle de Maupin enhances the theme of sexual misidentity with ornamental figures. The queerness of Sand’s La Mare au diable emerges in the course of a contrasexual reading. A musicologist investigates the possibility of a lesbian esthetics of music in a work by Erik Satie, while a literary scholar finds evidence of Proust’s “outing” in Jean Santeuil. Other articles address the sense of gender transformation wrought by sodomy, a revised view on the writing subject in Jean Genet’s fiction, the queerness of heterosexuality in the works of Michel Houellebecq, and recurring motifs in recent fiction produced by “gay Paris.” Two of the articles treat activism and esthetics in film.

This book sets out to investigate and theorise mediations of lesbian desire in a substantial corpus of films (spanning the period 1936-2002) by male and female directors working in France and also in French-speaking parts of Belgium, Canada, Switzerland and Africa. The corpus is unique in never before having been assembled, and represents a valuable tool not just for researchers but also for university teachers creating courses both on lesbianism in film and on sexuality in French cinema. A fair number of the 89 texts treated are mainstream films which have achieved high critical acclaim and/or high viewing figures: to cite just a few examples, Henri-Georges Clouzot's Quai des orfevres (1947), Louis Malle's Milou en mai (1989), Claude Chabrol's La Ceremonie (1995), Andre Techine's Les Voleurs (1995), and Francois Ozon's Huit femmes (2001). As such, they have contributed to hegemonic constructions of and debate on (female) homosexuality, in a century wherein sexed/ gendered identity, including sexual orientation, has become a preeminent factor in the constitution of subjectivity. While such constructions and debate have a French-language specificity, and have been produced in distinct socio-political and cultural contexts, this study also engages in analytical comparisons with relevant anglophone films and their own distinct discursive contexts.

The last three decades have witnessed the proliferation of gay/lesbian-themed films both on our screens and at international film festivals. This trend - termed 'hypervisibility' by Julianne Pidduck - has gone far beyond the boundaries of countries with a multicultural tradition and now reaches many territories, including the French-speaking world. What is the narrative and thematic originality of such films in French-speaking contexts? Do such feature films develop problematics and approaches specific to areas such as metropolitan France or Francophone Canada? The sixteen essays included in this collection (six in English and ten in French) aim to answer to such questions by offering in-depth and challenging discussions of film productions from France and Quebec, ranging from Patrice Chéreau's L'Homme blessé/The Wounded Man (1983) via Josiane Balasko's Gazon maudit (1995) to Jean-Marc Vallée's C.R.A.Z.Y. (2005). Works by Olivier Ducastel and Jacques Martineau, Sébastien Lifshitz, Gaël Morel, François Ozon and Léa Pool are also examined.

This book explores the modern cultural history of the queer martyr in France and Belgium. By analyzing how popular writers in French responded to Catholic doctrine and the tradition of St. Sebastian in art, Queering the Martyr shows how religious and secular symbols overlapped to produce not one, but two martyr-types. These are the queer type, typified first by Gustave Flaubert, which is a philosophical foil, and the gay type, popularized by Jean Genet but created by the Belgian Georges Eekhoud, which is a political and pornographic device. Grounded in feminist queer theory and working from a post-psychoanalytical point of view, the argument explores the potential and limits of these two figures, noting especially the persistence of misogyny in religious culture.

Preliminary Material /Buford Norman and James Day -- France's First Revolution: Hamlet and the "Unresolved Man" of 1589 /George Hoffmann -- On Civility: The Model of Sparta in Montaigne's "Defence de Seneque et de Plutarque" /Sue W. Farquhar -- Of Cannibals, Credo, and Custom: Jean de Léry's Calvinist View of Civilization in Histoire d'un voyage faict en la terre du Bresil (1578) /Scott D. Juall -- Bien m'en avés rendu le conte: Redeeming economies in Yvain /Marcella Munson -- La Civilisation du goût: Savoir et saveur à la table de Louis XIV: (ou, Gastéréa et l'histoire de la cuisine française au dix-septième siècle) /Béa Aaronson -- Un idéal de la culture française entre humanisme et classicisme: "civiliser la doctrine" /Emmanuel Bury -- De la société de salon à la société de cour: l'ambivalence du processus de civilisation /Sophie Rollin -- Les traces ineffaçables de la civilisation dans Paul et Virginie /Murielle Perrier -- Work, Machines, and Vapors in Late Eighteenth-Century France /Laura Balladur -- La représentation des populations noires dans l'œuvre de Paul Morand: enjeux idéologiques et politiques /Nicolas Di Méo -- Roman et société dans la France contemporaine /Denise Brahimi -- L'image de la France dans le dialogue de Gaulle-Sirius: Suprématie politique et leadership humaniste /Liliane Ayad Toss -- Civilité: une certaine modalité du vivre-ensemble /Hélène Merlin-Kajman.