Very few Bible scholars believe now in the historicity of the book of Esther, but what is really incomprehensible is that their conclusion is based only on the following prejudice: this story looks like a fairy tale, consequently, it is a fairy tale! There is no chronological investigation despite the fact that chronology is the backbone of history and there has been no historical research among archaeological witnesses despite the fact that apart from ancient texts there is no witness. Worse still, to establish their chronology, historians have blind faith in the Babylonian king lists which are nevertheless false (reporting no usurpation and no co-regency). Additionally, in order to establish historical truth, they regularly quote the official propaganda of the time which is very often misleading. Yet it is easy to check in the tablets of Persepolis that Mordecai was an eminent royal scribe called Marduka who worked with Tatennai, the governor beyond the River, under the direction of Uštanu, the satrap of Babylon, during the years 17 to 32 of Darius. Similarly, the narrative of Herodotus regarding Amestris (a name meaning 'vigorous woman' in Old Persian), Xerxes' unique wife and only queen known in Persia, corresponds in many ways to Esther ('star' in Old Persian”) despite the unfavourable and biased description of the Persian queen

Very few Bible scholars believe now in the historicity of the book of Esther but, surprisingly, their conclusion is based only on the following prejudice: this story looks like a fairy tale, consequently, it is a fairy tale! No chronological investigation and historical research have been carried out though chronology is the backbone of history and that it is impossible to write history without written testimonies. Worse still, to establish their chronology, scholars have blind faith in the Babylonian king lists which are nevertheless false (reporting no usurpation and no co-regency). Rather than taking into account the reality of chronological testimonies and ancient texts, most archaeologists have reinvented and mythicized history. In contrast, an extensive investigation of chronological, archaeological and historical evidence gives an amazing result: Esther (510-425) was the best attested Persian Queen.

Despite the fact that the name of many characters mentioned in the Old Testament, like David, King of Israel, have been recently confirmed by archaeology as well as their epoch and the events in which they were involved, most archaeologists continue to deny the historicity of the Bible they view as pious fiction or a mythical account. They argue that the major events in the Bible such as the victory of Abraham against Chedorlaomer, an unknown king of Elam around 2000 BCE, the victory of Moses against an unknown Pharaoh around 1500 BCE or the victory of Esther, an unknown Persian Queen, against an unknown vizier of Xerxes, never existed because they left absolutely no evidence. They also explain that according to what we know today, these events could not have occurred. These logical arguments are impressive but a precise chronological analysis based on absolute dates, coupled with a rigorous historical investigation, shows that all those major events really took place at the dates and places indicated.

At a time when America debates its values and the world braces for religious war, Bruce Feiler, author of the New York Times bestsellers Walking the Bible and Abraham, travels ten thousand miles through the heart of the Middle East—Israel, Iraq, and Iran—and examines the question: Is religion tearing us apart ... or can it bring us together? Where God Was Born combines the adventure of a wartime chronicle, the excitement of an archaeological detective story, and the insight of personal spiritual exploration. Taking readers to biblical sites not seen by Westerners for decades, Feiler's journey uncovers little-known details about the common roots of Judaism, Christianity, and Islam, and affirms the importance of the Bible in today's world. In his intimate, accessible style, Feiler invites readers on a never-in-a-lifetime experience: Israel Feiler takes a perilous helicopter dive over Jerusalem, treks through secret underground tunnels, and locates the spot where David toppled Goliath. Iraq After being airlifted into Baghdad, Feiler visits the Garden of Eden and the birthplace of Abraham, and makes a life-threatening trip to the rivers of Babylon. Iran Feiler explores the home of the Bible's first messiah and uncovers the secret burial place of Queen Esther. In Where God Was Born, Feiler discovers that at the birth of Western religion, all faiths drew from one another and were open to coexistence. Feiler's bold realization is that the Bible argues for interfaith harmony. It cannot be ceded to one side in the debate over values. Feiler urges moderates to take back the Bible and use its powerful voice as a beacon of shared ideals. In his most ambitious work to date, Bruce Feiler has written a brave, uplifting story that stirs the deepest chords of our time. Where God Was Born offers a rare, universal vision of God that can inspire different faiths to an allegiance of hope.

The Achaemenid Persian Empire, at its greatest territorial extent under Darius I (r.522–486 BCE), held sway over territory stretching from the Indus River Valley to southeastern Europe and from the western Himalayas to northeast Africa. In this book, Matt Waters gives a detailed historical overview of the Achaemenid period while considering the manifold interpretive problems historians face in constructing and understanding its history. This book offers a Persian perspective even when relying on Greek textual sources and archaeological evidence. Waters situates the story of the Achaemenid Persians in the context of their predecessors in the mid-first millennium BCE and through their successors after the Macedonian conquest, constructing a compelling narrative of how the empire retained its vitality for more than two hundred years (c.550–330 BCE) and left a massive imprint on Middle Eastern as well as Greek and European history.

The existence Moses as well as the Exodus is a crucial question because, according to the Bible, the character related to that famous event forms the basis of the Passover which meant the Promised Land for Jews and later the Paradise for Christians. However, according to most Egyptologists, there is absolutely no evidence of Moses and the Exodus in Egyptian documents, which leads them to conclude that the whole biblical story is a myth written for gullible people. However, according to Egyptian accounts the last king of the 15th dynasty named Apopi, “very pretty”, which was Moses' birth name (Ex 2:2), reigned 40 years in Egypt (1613-1573) and met Seqenenre Taa, 40 years later, the last pharaoh of the 17th dynasty who died in May 1533 BCE in dramatic and unclear circumstances (Ps 136:15). The state of his mummy proves that his body received severe injuries and remained abandoned for several days before being mummified. The eldest son of Seqenenre Taa, Ahmose Sapaïr, who was crown prince died in a dramatic and unexplained way shortly before his father (Ex 12:29). Prince Kamose, Seqenenre Taa's brother, assured interim of authority for 3 years and threatened attack the former pharaoh Apopi, new prince of Retenu (Palestine) who took the name Moses, according to Manetho, an Egyptian priest and historian. In the stele of the Tempest, Kamose also blames Apopi for all the disasters that come to fall upon Egypt, which caused many deaths. Ironically, those who believe Egyptologists are actually the real gullible ones

Esther is the most visual book of the Hebrew Bible and largely crafted in the Fourth Century BCE by an author who was clearly au fait with the rarefied world of the Achaemenid court. It therefore provides an unusual melange of information which can enlighten scholars of Ancient Iranian Studies whilst offering Biblical scholars access into the Persian world from which the text emerged. In this book, Lloyd Llewellyn-Jones unlocks the text of Esther by reading it against the rich iconographic world of ancient Persia and of the Near East. Ancient Persia and the Book of Esther is a cultural and iconographic exploration of an important, but often undervalued, biblical book, and Llewellyn-Jones presents the book of Esther as a rich source for the study of life and thought in the Persian Empire. The author reveals answers to important questions, such as the role of the King's courtiers in influencing policy, the way concubines at court were recruited, the structure of the harem in shifting the power of royal women, the function of feasting and drinking in the articulation of courtly power, and the meaning of gift-giving and patronage at the Achaemenid court.