Un viajante, vendedor de lencería, espera ansioso al volante la reaparición del hijo huido y recibe la milagrosa ayuda de un héroe del rock. El misterio de la luz de un cuadro, La lechera de Vermeer, devuelve a un escritor al regazo de la madre. Un joven cuenta su historia de amor después de fallecer en un atraco frustrado. Un músico de saxo encuentra el don de la música en la mirada de una muchacha. Una amistad fraternal entre un escolar y un maestro anarquista, que nace de la mutua curiosidad por la vida de los animales, es destrozada por la brutalidad de 1936. ¿Qué me quieres, amor? Reúne dieciséis relatos donde emergen la ternura y el humor como los mejores amuletos y reductos de humanidad, historias escritas con la sensación de quien roza con los dedos las vísceras y la piel del mundo, entre las que se encuentra «La lengua de las mariposas». ENGLISH DESCRIPTION Woven with the unmistakable rhythm and great sensitivity that trademarks Rivas' works, the stories contained in this book revolve around love –the love of a father that leaves to work worried about where and how his son has spent the night; the love felt for a mother, indescribably similar, to the milkmaid captured by Vermeer in 1690; the more carnal love of Camiña, with the uncomfortable presence of her dog Tarzan; or, why not?, the compassionate love the reader feels for the old professor in rural Spain in "La lengua de las mariposas".

In Toward Camden, Mercy Romero writes about the relationships that make and sustain the largely African American and Puerto Rican Cramer Hill neighborhood in New Jersey where she grew up. She walks the city and writes outdoors to think about the collapse and transformation of property. She revisits lost and empty houses—her family's house, the Walt Whitman House, and the landscape of a vacant lot. Throughout, Romero engages with the aesthetics of fragment and ruin; her writing juts against idioms of redevelopment. She resists narratives of the city that are inextricable from crime and decline and witnesses everyday lives lived at the intersection of spatial and Puerto Rican diasporic memory. Toward Camden travels between what official reports say and what the city's vacant lots withhold. Duke University Press Scholars of Color First Book Award recipient

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During the advent of Chicano teatro, dozens of groups sprang up across the country in Chicano/a communities. Since then, teatristas have been leading voices in the creation and production of plays touching minds and hearts that galvanize audiences to action. Barrio Dreams is the first book to collect the work of one of Arizona’s foremost teatristas, playwright Silviana Wood. During her decades-long involvement in theater, Wood forged a reputation as a playwright, actor, director, and activist. Her works form a testimonio of Chicana life, steeped in art, politics, and the borderlands. Wood’s plays challenge, question, and incite women to consider their lot in life. She ruptures stereotypes and raises awareness of social issues via humor and with an emphasis on the use of the physical body on stage. The play Una vez, en un barrio de sueños . . . offers a glimpse into familiar terrain—the barrio and its dwellers—in three actos. In Amor de hija, a fraught mother-daughter relationship in contemporary working-class Arizona is dealt an additional blow as the family faces Alzheimer’s disease. In the tragedy A Drunkard’s Tale of Melted Wings and Memories, and in the trilingual (Spanish, English, and Yaqui) tragicomedy Yo, Casimiro Flores, characters love, live, die, travel through time and space, and visit the afterlife. And in Anhelos por Oaxaca, a grandfather travels back in time through flashbacks, as he and his grandson travel through homelands from Arizona to Oaxaca. Part of Wood’s genius is the way she portrays life in what Gloria Anzaldúa called “el mundo zurdo,” that space inhabited by the people of color, the poor, the female, and the outsiders. It is a place for the atravesados, the odd, the different, those who do not fit the mainstream. The people who inhabit Wood’s plays are common folk—janitors, mothers, grandmothers, and teenagers—hardworking people who, in one way or another, have made their way in life and who embody life in the barrio.