Ryan P. Jordan explores the limits of religious dissent in antebellum America, and reminds us of the difficulties facing reformers who tried peacefully to end slavery. In the years before the Civil War, the Society of Friends opposed the abolitionist campaign for an immediate end to slavery and considered abolitionists within the church as heterodox radicals seeking to destroy civil and religious liberty. In response, many Quaker abolitionists began to build "comeouter" institutions where social and legal inequalities could be freely discussed, and where church members could fuse religious worship with social activism. The conflict between the Quakers and the Abolitionists highlights the dilemma of liberal religion within a slaveholding republic.

This book provides a fascinating account of the architecture and historical development of the Quaker meeting house from the foundation of the movement to the twenty-first century. The Quaker meeting house is a distinctive building type used as a place of worship by members of the Society of Friends (Quakers). Starting with buildings of the late-seventeenth century, the book maps how the changing beliefs and practices of Quakers over the last 350 years have affected the architecture of the meeting house. The buildings considered are illustrated, predominantly in colour, and are from England, Scotland and Wales, with some consideration of colonial American examples. The book commences with an introduction which provides an accessible account of the early history of Quakerism and it concludes with a consideration of whether there is a Quaker architectural style and of what it might consist.

This book provides a fascinating account of the architecture and historical development of the Quaker meeting house from the foundation of the movement to the twenty-first century. The Quaker meeting house is a distinctive building type used as a place of worship by members of the Society of Friends (Quakers). Starting with buildings of the late-seventeenth century, the book maps how the changing beliefs and practices of Quakers over the last 350 years have affected the architecture of the meeting house. The buildings considered are illustrated, predominantly in colour, and are from England, Scotland and Wales, with some consideration of colonial American examples. The book commences with an introduction which provides an accessible account of the early history of Quakerism and it concludes with a consideration of whether there is a Quaker architectural style and of what it might consist.

The headlines are clear: religion is on the decline in America as many people leave behind traditional religious practices. Diana Butler Bass, leading commentator on religion, politics, and culture, follows up her acclaimed book Christianity After Religion by arguing that what appears to be a decline actually signals a major transformation in how people understand and experience God. The distant God of conventional religion has given way to a more intimate sense of the sacred that is with us in the world. This shift, from a vertical understanding of God to a God found on the horizons of nature and human community, is at the heart of a spiritual revolution that surrounds us – and that is challenging not only religious institutions but political and social ones as well. Grounded explores this cultural turn as Bass unpacks how people are finding new spiritual ground by discovering and embracing God everywhere in the world around us—in the soil, the water, the sky, in our homes and neighborhoods, and in the global commons. Faith is no longer a matter of mountaintop experience or institutional practice; instead, people are connecting with God through the environment in which we live. Grounded guides readers through our contemporary spiritual habitat as it points out and pays attention to the ways in which people experience a God who animates creation and community. Bass brings her understanding of the latest research and studies and her deep knowledge of history and theology to Grounded. She cites news, trends, data, and pop culture, weaves in spiritual texts and ancient traditions, and pulls it all together through stories of her own and others' spiritual journeys. Grounded observes and reports a radical change in the way many people understand God and how they practice faith. In doing so, Bass invites readers to join this emerging spiritual revolution, find a revitalized expression of faith, and change the world.

The notion of a uniquely Quaker style in architecture, dress, and domestic interiors is a subject with which scholars have long grappled, since Quakers have traditionally held both an appreciation for high-quality workmanship and a distrust of ostentation. Early Quakers, or members of the Society of Friends, who held "plainness" or "simplicity" as a virtue, were also active consumers of fine material goods. Through an examination of some of the material possessions of Quaker families in America during the eighteenth, nineteenth, and early twentieth centuries, the contributors to Quaker Aesthetics draw on the methods of art, social, religious, and public historians as well as folklorists to explore how Friends during this period reconciled their material lives with their belief in the value of simplicity. In early America, Quakers dominated the political and social landscape of the Delaware Valley, and, because this region held a position of political and economic strength, the Quakers were tightly connected to the transatlantic economy. Given this vantage, they had easy access to the latest trends in fashion and business. Detailing how Quakers have manufactured, bought, and used such goods as clothing, furniture, and buildings, the essays in Quaker Aesthetics reveal a much more complicated picture than that of a simple people with simple tastes. Instead, the authors show how, despite the high quality of their material lives, the Quakers in the past worked toward the spiritual simplicity they still cherish.

Advices and queries designed to challenge and inspire Australian Quakers in their personal lives and in their life as a religious community.