Forty-one Quakers from Great Britain and the United States write about Universalism and Spirituality. Essays by David Boulton, Ralph Hetherington, Margery Post Abbott, Gene Knudsen Hoffman, and many others address spirituality in an honest and revealing fashion. (Christian)

This volume is a history of the Religious Society of Friends or Quakers of New York, from their earliest appearance in the Dutch colony of New Netherlands in the 1650s. It covers myriad aspects of Quaker life, including architecture, philanthropy and women's roles.

The question of what happens after death was a vital one in Shakespeare's time, as it is today. And, like today, the answers were by no means universally agreed upon. Early moderns held surprisingly diverse beliefs about the afterlife and about how earthly life affected one's fate after death. Was death akin to a sleep where one did not wake until judgment day? Were sick bodies healed in heaven? Did sinners experience torment after death? Would an individual reunite with loved ones in the afterlife? Could the dead communicate with the world of the living? Could the living affect the state of souls after death? How should the dead be commemorated? Could the dead return to life? Was immortality possible? The wide array of possible answers to these questions across Shakespeare's work can be surprising. Exploring how particular texts and characters answer these questions, Shakespeare and the Afterlife showcases the vitality and originality of the author's language and thinking. We encounter characters with very personal visions of what awaits them after death, and these visions reveal new insights into these individuals' motivations and concerns as they navigate the world of the living. Shakespeare and the Afterlife encourages us to engage with the author's work with new insight and new curiosity. The volume connects some of the best-known speeches, characters, and conflicts to cultural debates and traditions circulating during Shakespeare's time.