What do Quakers have to offer when there is pain and distress in body, mind and spirit? Can their beliefs and worship help in the processes of healing? In this book, Diana and John Lampen try to answer these questions, drawing on their experiences of caring for troubled people and working in situations of conflict, as well as their long membership of the Religious Society of Friends (Quakers). The book contains practices which readers can use for themselves.

Structured around questions which non-Quakers often ask, this book explores Quaker practices, explaining them in the context of Quaker theology and present-day diversity. It describes how Quakers make decisions and why they have preferred this method, as well as looking at the Quaker rejection of common Christian practices like baptism. Each short chapter gives an answer, considers why that is so, describes some of the diversity within Quaker groups, and points to other resources which could be used to find out more.

How can we find inner stillness in our lives today? What is it for and how can we use it? Inspired by the fiery writings of early Quakers, such as George Fox and Margaret Fell, this book calls on their advice to go within and wait, adapting it to create a modern, relatable method for finding stillness and peace. This meditation is for us to use however we most need it, whether to explore and heal the self and others or to help us be more effective in the wider world.

On quick observation, the Quaker lifestyle boasts peace, solitude, and simplicity—qualities that are attractive to any believer of any denomination or religion. Yet living a life of faith is not as simple as it may look. In fact, it’s often characterized more by the stumbles than the grace. “When someone asks me what kind of Christian I am,” says Quaker author J. Brent Bill, “I say I’m a bad one. I’ve got the belief part down pretty well, I think. It’s in the practice of my belief in everyday life where I often miss the mark.” In Life Lessons from a Bad Quaker, a self-professed non-expert on faith invites readers on a joyful exploration of the faith journey—perfection not required. With whimsy, humor, and wisdom, Bill shows readers how to put faith into practice to achieve a life that is soulfully still yet active, simple yet satisfying, peaceful yet strong. For anyone who is bad at being good, this is an invitation to a pilgrimage toward a more meaningful and satisfying life . . . one step—or stumble—at a time.

A Quaker prayer life arises from a life of continuing daily attentiveness. The first generation of Quakers followed a covenant with God, based on assidious obedience to the promptings of the Inward Light. This process did not require the established churches, priests or liturgies. Quaker prayer then became a practice of patient waiting in silence. Prayer is a conscious choice to seek God, in whatever form that Divine Presence speaks to each of us, moment to moment. The difficulties we experience in inward prayer are preparation for our outward lives. Each time we return to the centre in prayer we are modelling how to live our lives; each time we dismiss the internal intrusions we are strengthening that of God within us and denying the role of the Self; every time we turn to prayer and to God we are seeking an increase in the measure of Light in our lives. David Johnson is a Member of Queensland Regional Meeting of the Australia Yearly Meeting of the Religious Society of Friends. David is a geologist with both industry and academic experience, and wrote The Geology of Australia, specifically for the general public. He has a long commitment to nonviolence and opposing war and the arms trade, and has worked with the International Campaign to Ban Landmines. David delivered the 2005 Backhouse Lecture to Australia Yearly Meeting on Peace is a Struggle. He was part of the work to establish the Silver Wattle Quaker Centre in Australia in 2010, and is Co-Director of the Centre for 2013-14.

This book is an attempt 'to explain the Quaker way, as far as that is possible'. It is a distinctive way and, though perhaps no better than others, it has its own integrity and effectiveness. Although it is fairly well known, Quakerism is not well understood, so the purpose of this book is to make it intelligible, to explain how it works as a spiritual practice and why it has adopted the particular practices it has. It is aimed primarily at non-Quakers, who may nonetheless be interested to know what Quakerism is about. ,