Nikki R. Keddie is Professor Emerita of History at UCLA and fellow of the American Academy of Arts and Sciences.

In 1888, there were just four British consulates in the country; by 1921 there were twenty-three. H. Lyman Stebbins investigates the development and consequences of British imperialism in Iran in a time of international rivalry, revolution and world war. While previous narratives of Anglo-Iranian relations have focused on the highest diplomatic circles in Tehran, London, Calcutta and St. Petersburg, this book argues that British consuls and political agents made the vast southern borderlands of Iran the real centre of British power and influence during this period. Based on British consular archives from Bushihr, Shiraz, Sistan and Muhammarah, this book reveals that Britain, India and Iran were linked together by discourses of colonial knowledge and patterns of political, military and economic control. It also contextualizes the emergence of Iranian nationalism as well as the failure and collapse of the Qajar state during the Iranian Constitutional Revolution and the First World War.

This history examines the complex origins of religious dissent in 19th-century Qajar Iran (known to Westerners as Persia), and how it provided a mood and attitude which led to far-reaching political dissent, culminating in the establishment of a new government in 1906.

During its Qajar period (1210–1344/1795–1925), Iran witnessed some lively and significant philosophical discourse. Yet apart from studies devoted to individual figures such as Mullā Hādī Sabzawārī and Shaykh Aḥmad Aḥsāʾī, modern scholarship has paid little attention to the animated discussions and vibrant traditions of philosophy that continued in Iran during this period. The articles assembled in this book present an account of the life, works and philosophical challenges taken up by seven major philosophers of the Qajar period. As a collection, the articles convey the range and diversity of Qajar philosophical thinking. Besides indigenous thoughts, the book also deals with the reception of European philosophy in Iran at the time.

An introduction to the history of Iran since 1800, covering key events up to the current Islamic Republic.

Although in the last few years the study of painting in 19th century Iran has made considerable progress it still remains somewhat tradition bound. It would seem that art historians find it difficult to go beyond oil paintings, lacquer, and enamel. In 1998, Robinson, the doyen of Qajar art history, wrote: "Qajar painting found its most prestigious outlets in oil painting, lacquer, and enamel." In this study it is shown that paintings were probably the most important form of expression for painters for many centuries and as prestigious as the other forms of painting. Mural paintings were very popular and were to be found on various types of buildings ranging from the royal palaces, private homes, bath-houses to a religious shrine. Painting was a craft and a business that was actively pursued by artisans in most major towns in response to a general demand for-figurative art. As to the themes depicted these remained basically limited to (i) dynastic and epic (Qajar 'family portraits'; battles, hunts; Shahnameh scenes), (ii) sensual (flora, fauna, erotic), and (iii) religious (prophets, lmams, 'olama) subjects. These subjects occurred in any type of building irrespective of its function. The wide use of figurative representation in religious buildings and practice is of great interest. People almost invariably assume that Moslems until recent times did not tolerate paintings and the like of humans and animals adorning public and private buildings and publications. This study shows otherwise. There is even evidence of the use of paintings as religious icons, which is a totally neglected subject. Rock reliefs and other forms of sculptured works in and on buildings and its accessories such as doors show a similar development as mural paintings. Although information is even less copious than for wall paintings, it is clear that the depiction of living beings in the forms of sculptures was very widespread and pre-dates the Qajar period. The nature and form of murals were influenced by the increased contacts between Persia/Iran and the outside world, in particular Europe and India. This holds in particular for the use of prints and the occurrence of European scenes in frescos and other forms of paintings. Willem Floor has written extensively on many aspects of social, economic, and art history of Iran.

Despite its apparently peripheral location in the Qajar Empire, Kirman was frequently found at the centre of developments reshaping Iran in the 19th century. Over the Qajar period the region saw significant changes, as competition between Kirmani families rapidly developed commercial cotton and opium production and a world renowned carpet weaving industry, as well as giving strength to radical modernist and nationalist agitation in the years leading up to the 1906 Constitutional Revolution. Kirman and the Qajar Empire explores how these Kirmani local elites mediated political, economic, and social change in their community during the significant transitional period in Iran’s history, from the rise of the Qajar Empire through to World War I. It departs from the prevailing centre-periphery models of economic integration and Qajar provincial history, engaging with key questions over how Iranians participated in reshaping their communities in the context of imperialism and growing transnational connections. With rarely utilized local historical and geographical writings, as well as a range of narrative and archival sources, this book provides new insight into the impact of household factionalism and estate building over four generations in the Kirman region. As well as offering the first academic monograph on modern Kirman, it is also an important case study in local dimensions of modernity. This book will be of interest to students and scholars of Iranian studies and Iranian History, as well as general Middle Eastern studies.