From the books and heretics burnt on the pyres of the Inquisition to self-immolations at protest rallies, from the massive burning of oil on the global scale to inflammatory speech, from the imagery of revolutionary sparks ready to ignite the spirits of the oppressed to car bombings in the Middle East, fire proves to be an indispensable element of the political. To account for this elemental source of heat and light, Pyropolitics delineates a semantico-discursive field, replete with the literal and metaphorical mentions and uses of fires, flames, sparks, immolations, incinerations, and burning in political theory and practices. Relying on classical political theory, literature, theology, contemporary philosophy, and an analysis of current events, Michael Marder argues that geo-politics, or the politics of the Earth, has always had an unstable, at once shadowy and blinding, underside—pyropolitics, or the politics of fire. If this obscure double of geopolitics is, increasingly, dictating the rules of the game today, then it is crucial to learn to speak its language, to discern its manifestations, and to project where our world ablaze is heading.

From books and heretics burnt on the pyres of the Inquisition to self-immolations at protest rallies, from the burning of fossil fuels to inflammatory speech, from the imagery of revolutionary sparks ready to ignite the spirits of the oppressed to car bombings and “scorched earth” policy, fire proves to be an indispensable element of the political. Pyropolitics in the World Ablaze builds upon the scintillating, by turns horrifying and hopeful, images and realities of flames, hearths, sparks, immolations, melting pots, incinerations, and burning in political thought and practices. Relying on classical political theory, theology, philosophy, literature and cinema, as well as an analysis of current events, Michael Marder argues that geo-politics, or the politics of the Earth, has always had an unstable, at once shadowy and blinding, underside—pyro-politics, or the politics of fire. If this obscure double of geopolitics is increasingly dictating the rules of the game today, then it is crucial to learn to speak its language, to discern its manifestations and to project where our world ablaze is heading. This new edition includes recent examples of the uses and accusations of ‘incendiary speech’ both by Donald Trump and by European populist right and exploration of threats of global warming that have now reached a turning point in our collective relation to the dangers and promises of fire .

Introduction: From e-waste ashes to ethnographic intervention -- Amidst global e-waste trades and green neoliberalization -- "We are all North here" : Dagomba migrations and meanings -- Erasure, demolition, and violent obsolescence in the urban margins -- Embodied burning, e-waste epidemiology, and toxic postcolonial corporality -- Visualizing Agbogbloshie and re-envisioning e-waste anthropology -- Looming uncertainties and neoliberal techno-optimism -- Conclusion: New openings, relations, and burning matters.

At the root of our understanding of territory is the concept of terra—land—a surface of fixed points with stable features that can be calculated, categorised, and controlled. But what of the many spaces on Earth that defy this simplistic characterisation: Oceans in which ‘places’ are continuously re-formed? Air that can never be fully contained? Watercourses that obtain their value by transcending boundaries? This book examines the politics of these spaces to shed light on the challenges of our increasingly dynamic world. Through a focus on the planet’s elements, environments, and edges, the contributors to Territory beyond Terra extend our understanding of territory to the dynamic, contentious spaces of contemporary politics.

This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Debates over science, facts, and values are pivotal in the struggle for environmental justice. For decades, environmental justice activists have campaigned against the misuse of science, engaging in community-led citizen science that champions knowledge produced by and for ordinary people living with environmental risks and hazards. However, post-truth politics have threatened science itself. Toxic truths examines the relationship between environmental justice and citizen science, focusing on enduring issues and new challenges in a post-truth age. The volume features a range of community-based participatory environmental health and justice research projects that seek to establish different ways of sensing, witnessing, and interpreting environmental injustice. From struggles in American hog country and contaminated indigenous communities, to local environmental controversies in Spain and China, this volume examines political strategies for seeking environmental justice. With international, interdisciplinary contributions from distinguished authors, emerging scholars and community activists, Toxic truths is essential reading for those seeking to understand the cutting edge of citizen science and activism around the world.

Global trade in electronic waste (e-waste) has led to various waste management challenges and many regions of the Global South have suffered the toxic consequences. In Burning Matters, Peter C. Little explores the complex cultural, economic, and environmental health politics of e-waste work in Ghana. He brings to light the lived experiences of Ghana's e-waste workers, as they navigate the health, social, and economic challenges of highly toxic e-waste labor. In particular, Little engages the experiences of e-waste workers who burn bundles of electrical cables to extract copper, a practice that contaminates bodies and the urban environment and which has attracted international organizations seeking to mitigate risk and find quick tech solutions to this highly toxic e-waste work. A nuanced perspective on e-waste burning and environmental politics in Africa at a time when global e-waste generation and trade is at an all-time high, Burning Matters contends that e-waste interventions devoid of ethnographic perspective and knowledge risk downplaying the vibrant complexities of e-waste itself and the matters of social life and labor that matter most to Ghana's e-waste workers.

We live a world in which the number of prisons is growing and experiences of incarceration are increasingly widespread. Carceral Worlds offers a necessary and timely contribution to understanding these carceral realities of the globalized present.The book asks how the carceral has become so central in life, how it manifests in different geographical locations and, finally, what the likely consequences are of living in such a carceral world. Carceral Worlds focuses on carceral practices, experiences and imaginaries that reach far beyond traditional spaces of confinement. It shows the lasting effects of colonial carceral heritage, the influence of prison systems on city management, and the entrapping nature of digital infrastructures. It also discusses new urbanized forms of migrant detention, the relation between prisons and homelessness, the use of carceral metaphors in the everyday, and the carceral implications of the uneven distribution of climate risk across the globe. The volume brings together work from scholars across the world and from a variety of disciplines in the social sciences and humanities, offering a fresh approach to the carceral as a central vector in modern life.