In Puta Life, Juana María Rodríguez probes the ways that sexual labor and Latina sexuality become visual phenomena. Drawing on state archives, illustrated biographies, documentary films, photojournalistic essays, graphic novels, and digital spaces, she focuses on the figure of the puta—the whore, that phantasmatic figure of Latinized feminine excess. Rodríguez’s eclectic archive features the faces and stories of women whose lives have been mediated by sex work's stigmatization and criminalization—washerwomen and masked wrestlers, porn stars and sexiles. Rodríguez examines how visual tropes of racial and sexual deviance expose feminine subjects to misogyny and violence, attuning our gaze to how visual documentation shapes perceptions of sexual labor. Throughout this poignant and personal text, Rodríguez brings the language of affect and aesthetics to bear upon understandings of gender, age, race, sexuality, labor, disability, and migration. Highlighting the criminalization and stigmatization that surrounds sex work, she lingers on those traces of felt possibility that might inspire more ethical forms of relation and care.

Within this book the reader will discover a world so precious, a world of passion, love, care and even horror. Enjoy!

Chiefly legends and myths to illustrate Maori customs, but also contains lengthy indexes of proper names, natural objects, etc.

Prostitution is often called the oldest profession in the world. Even in the Middle Ages, people believed that there would always be women willing to use their bodies for profit. But who were these women who offered themselves up to men? In A Life of Ill Repute Maria Serena Mazzi traces and reconstructs prostitution in the early fourteenth century, describing how in medieval European society women - often extremely poor and overwhelmed by debt, or victims either of predatory men full of duplicitous intentions or simply of rape - were traded as commodities. Prostitutes, according to Mazzi, were despised and condemned but considered necessary in an ambiguous and contradictory society that tolerated their sexual exploitation to safeguard the virtue of honest women and counter the vice of homosexuality, while allowing men to vent their own impulses. The theory of the lesser evil - encouraged by both the church and the state - is the grounds on which prostitution flourished in medieval Europe. In the Middle Ages prostitution was censured and considered disgraceful, but at the same time it was deemed inevitable and even necessary. A Life of Ill Repute uncovers the hypocrisy and speciousness of ecclesiastical, political, and social arguments for the justification of the existence of public prostitution.

Based on Alan Wolfelt's six needs of mourning and written to pair with Companioning the Grieving Child, this thorough guide provides hundreds of hands-on activities tailored for grieving children in three age groups: preschool, elementary, and teens. Through the use of readings, games, discussion questions, and arts and crafts, caregivers can help grieving young people acknowledge the reality of the death, embrace the pain of the loss, remember the person who died, develop a new self-identity, search for meaning, and accept support. Sample activities include grief sock puppets, expression bead bracelets, the nurturing game, and writing an autobiographical poem. Activities are presented in an easy-to-follow format, and each has a goal, an objective, a sequential description of the activity, and a list of needed materials.

The mass shooting at a queer Latin Night in Orlando in July 2016 sparked a public conversation about access to pleasure and selfhood within conditions of colonization, violence, and negation. Queer Nightlife joins this conversation by centering queer and trans people of color who apprehend the risky medium of the night to explore, know, and stage their bodies, genders, and sexualities in the face of systemic and social negation. The book focuses on house parties, nightclubs, and bars that offer improvisatory conditions and possibilities for “stranger intimacies,” and that privilege music, dance, and sexual/gender expressions. Queer Nightlife extends the breadth of research on “everynight life” through twenty-five essays and interviews by leading scholars and artists. The book’s four sections move temporally from preparing for the night (how do DJs source their sounds, what does it take to travel there, who promotes nightlife, what do people wear?); to the socialities of nightclubs (how are social dance practices introduced and taught, how is the price for sex negotiated, what styles do people adopt to feel and present as desirable?); to the staging and spectacle of the night (how do drag artists confound and celebrate gender, how are spaces designed to create the sensation of spectacularity, whose bodies become a spectacle already?); and finally, how the night continues beyond the club and after sunrise (what kinds of intimacies and gestures remain, how do we go back to the club after Orlando?).