Understanding and expressing unconditional love can be a lifelong quest. This book seeks to define pure, unlimited love.

What if we could prove that love heals mental illness and is vital to successful therapeutic outcomes in all areas of health care? What if we could prove that people who live more for others than for self have greater psychological well-being? Professor Stephen G. Post, who heads the Institute for Research on Unlimited Love, is developing a new positive scientific program that integrates practice with high-level empirical research and religious-ethical ideas in order to explore these questions. The goal is to understand how our complex brains, unique imaginations, communicative abilities, reasoning powers, moral sense, and spiritual promptings give rise to the remarkable practice of unselfish love for our neighbors--or for those we do not even know. In Unlimited Love, Post examines the question of what we mean by unlimited love; his focus is not on falling into love, which is altogether natural, easy, and delusional. Rather, he focuses on the difficult learned ascent that begins with insight into the need for tolerance of ubiquitous imperfection, and matures into unselfish concern, gratitude, and compassion. He considers social scientific and evolutionary perspectives on human altruistic motivations, and he analyzes these perspectives in a wide interdisciplinary context at the interface of science, ethics, and religion. Teilhard de Chardin commented that the scientific understanding of the power of unselfish love would be as significant in human history as the discovery of fire. In Unlimited Love, Stephen Post presents an argument for the creation of a new interdisciplinary field for the study of love and unlimited love, engaging great minds and hoping to shape the human futureaway from endless acrimony, hatred, and violence.

This book draws from previously unpublished letters and interviews with physicists, theologians, and Sir John’s close associates and family to present Sir John’s ideas on pure unlimited love. Post, who was in dialogue with Sir John for fifteen years on this topic and who had founded the Institute for Research on Unlimited Love (www.unlimitedloveinstitute.com), addresses how John Templeton arrived at his philosophy as a youth growing up in Tennessee. Post also shares how classical Presbyterian ideas came to synergize in his mind with the more Eastern influences of American transcendentalism and the Unity School of Christianity and ponders if Sir John truly believed that science and spirituality might fully converge on the same view of Ultimate Reality with their very different ways of knowing. Is Ultimate Reality Unlimited Love? presents Sir John’s hope for spiritual progress with the eventual convergence of ultimate reality and unlimited love.

The tradition of agape, or unconditional love, is not exclusive to any religion. It is a primary underlying principle found in religions worldwide. The concept of altruistic love challenges the spiritual person to "love your enemies" or to "love without thought of return." It is a love that flows out to others through compassion, kindness, tenderness, and charitable giving. Buddhists have a path of compassion, where caring for others becomes the motivating force behind existence. Hindus have a branch of yoga, the heart-centered path, that leads to enlightenment through an overwhelming love for God that takes the form of loving all humanity. Eastern religions, such as Taoism and Confucianism, see transcendent love as essential to true wisdom. Love is a universal theme of love found in all religious traditions, Buddhist, Christian, Islam, or others. As we realize that all religions have this spiritual principle of love at their core, we can develop a sense of shared humanity. The religious tradition of agape love examined in this book will inspire those who are learning to grow in compassion and love for all people.

The rich variety of world religions is a testimony to the essential spiritual nature of our human existence. And yet, within this amazing and sometimes fascinating diversity can be found an equally amazing unity, the basis of which is love. All the world's great religions both teach and assume the priority of love in religious practice, and any religion or system of beliefs that teaches or tolerates hatred towards others does not deserve to be considered a religion in the first place. Agape love is not directed towards a single person or small group of friends but towards all humanity, even all of creation. It is altruistic love, love that is given for its own sake without expecting anything in return, it is pure love, and the kind of love in which the religions of the world may find basis for unity.

This book brings together philosophical and theological perspectives on agapistic love. The aim of the text is to illuminate the nature of unlimited love by distinct and integrative approaches to the intersection of the divine and the human. Various scientific approaches to human forms of love seem to shed light on our nature as social beings. But to what extent are the natural desires for affection, sexual love and friendship augmented, revised, perfected or replaced by the gift of grace? In other words, we can ask how is it that agapé modifies or shapes the natural loves? Diverse theological and moral traditions address the question in quite startling contrast. Thomists follow the dictum that 'Grace does not destroy nature but perfects it'. Lutherans draw a sharp contrast between law and Gospel while Wesleyans see charity as the sanctifying power of the Holy Spirit. Some feminist theorists see the idea of self-giving love as contrary to genuine self-fulfilment while the neo-Kantians see love as a duty to others, and some Kierkegaardians see the command to love as an unusual manifestation of divine command ethics. These diverse approaches, in light of contemporary research in the natural and social sciences, can provide fertile ground for the exploration of the intersection of human and divine love. To date, there is no text available that brings scholars from various theological and philosophical backgrounds together to engage in interdisciplinary dialogue on this important and much neglected aspect of research into the human and divine loves. This book offers a significant attempt to remedy the situation.

Godly Love: Impediments and Possibilities examines the theory of “Godly Love,” understood as including a vertical axis denoting the love of God and a horizontal axis involving the love of others, is at the core of a new field of research that studies how divine love influences the love of others and vice-versa. It is a multi-disciplinary research program into the benevolent expressions of the Great Commandment of the Christian tradition involving the theological and social sciences. Theological and social scientific essays ask why there is not more Godly Love in this world and what might be done to change the situation. This book focuses on the problems confronting, challenging, prohibiting, and perhaps even resisting the concrete expression of Godly Love in the world, utilizing a range of theological and especially social scientific methodologies.